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Shakespeares view of love
Shakespeare’s attitude toward love essay
Love in Shakespeare
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A Midsummer Nights Dream is a comedic play written by the famous author, William Shakespeare. The story has many themes different themes like women inequality and begins with tragedy as a young lady, Hermia is being forced to marry a man she does not love, Demetrius. This compels her to run away into the forest with another man, Lysander. A young lady called Helena loves Demetrius even though he adores Hermia. Demetrius follows the lovers while Helena follows Demetrius, as she shows love for him. In the forest strange tragedies happen as love is mixed around and betrayal is shown. In the story love causes disorder and women to man equality is very biased towards men.
In the play, love causes disorder. Puck accidentally drops some love potion into both Lysander and Demetrius's eyes, so the first thing they place their eyes upon is the thing they love. It is represented in the play by causing disorder, confusion, pain, and betrayal. "Be certain, nothing truer--'tis no jest that I[Lysander] do hate thee[Hermia]
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"Ay, in the temple, in the town, the field, you do me mischief. Fie, Demetrius, your wrongs do set a scandal on my sex! We cannot fight for love, as men may do. We should be woo'd, and not made to woo."2.1 242-248. Shakespeare wanted to suggest that women should have things done for them. The part 'you do me mischief' suggests that men can take control of them and do what they wish. 'We should be woo'd, and not made to woo." Implies that women were not made to pursue and should not have to endear men. Theseus says - "As she is mine, i may dispose of her; Which shall be either to this gentleman or to her death." 1.1 42-44. The phrase 'As she is mine i may dispose of her' implies that Hermia is a just a toy he can do what he pleases with. That she is just a thing with no meaning but what he does for her. Theseus says that if she doesn't do what he says, she will die. This implies that the girl is worth
In Act I Scene I, Egeus, father of Hermia, is clearly upset with his daughter’s choice in Lysander as a suitor. Egeus’ has so much love for Demetrius that he has chosen him to be Hermia’s husband in an arranged marriage. Egeus’ desire to have Hermia marry Demetrius is so strong that he would rather Hermia be dead than marry another. Egeus implores upon Theseus, “As she is mine, I may dispose of her, which shall be either to this
Every action made in A Midsummer Night’s Dream revolves around the idea of love. It is a concept which few people can understand because of the extremity a person can go through to go after their love. “Lovers and madmen have such seething brains, such shaping fantasies that apprehend more than cool reason ever comprehends.” Lovers see the world in a way which everyday people cannot comprehend. The idea of love leads to them making irrational choices which may seem
The hilarious play, A Midsummer Night’s Dream, by William Shakespeare, tells the twisted love story of four Athenians who are caught between love and lust. The main characters: Hermia, Helena, Lysander, and Demetrius are in a ‘love square’. Hermia and Lysander are true love enthusiasts, and love each other greatly. Demetrius is in love with Hermia, and Helena, Hermia’s best friend, is deeply and madly in love with Demetrius. Hermia and Lysander try to elope in the woods because Egeus, Hermia’s father, disapproves of Lysander. Helena, hearing about their plans, tells Demetrius, and all four of them end up in the woods where Lysander’s quotation, “The course of true love never did run smooth”(28), becomes extremely evident due to several supernatural mix-ups, authority, and jealousy.
She exemplifies her strengths in one occurrence by standing up to her father’s wishes concerning her wedding. Speaking to her father, Hermia proclaims, “So will I grow, so live, so die, my lord, ere I will yield my virgin patent up unto his lordship whose unwished yoke my soul consents not to give sovereignty” (I.i.81-84). Hermia demonstrates immense courage and strength by standing up to her father and threatening to pursue the occupation of a nun for the rest of her life. This persistence in marrying the love of her dreams, Lysander, shows incredible courage that resonates throughout the play. Here, Hermia exhibits boundless courage and strength and from now on, her vigor only grows stronger. Later on in the play, knowing that the rules of Athenian law of marriage did not apply outside of Athens, Hermia and Lysander snuck out of the city. As Hermia and Lysander conversed alone, Hermia demands, “Nay, good Lysander. For my sake, my dear, lie further off yet. Do not lie so near” (II.ii.47-48) when Lysander desires to draw nearer to Hermia. By this point, Hermia battled her father and contains immeasurable mental strength. At this instance, Hermia gains greater moral strength when she resisted Lysander’s inappropriate love. Displaying courage to stand up to her father and her moral strength to resist Lysander, Hermia exemplifies a strong
The first scene of A Midsummer Night’s Dream introduces a tangled web of lovers. Hermia presents herself for judgement as she refuses to marry Lysander, the man of whom her father approves, as she is infatuated instead with Demetrius. Meanwhile her friend Helena is besotted by Demetrius, but he loves Hermia. The scene plays out like a soap opera with dramatic relationships galore, but Shakespeare establishes greater depth with the help of allusions. The most significant references in this scene appear when Hermia and Lysander speak privately for the first time. In their brief conversation, Hermia alludes to Cupid, Venus, and Dido. The first two are gods of love, and Dido is a queen who burned herself on a pyre after being abandoned by her lover. Shakespeare uses each of these mentions of mythology to make the point that the affair between Hermia and Lysander is no passing fancy. However, when Helena enters and converses with the star-crossed lovers she makes no mention of mythology as she discusses her unrequited love for Demetrius and resulting jealousy of Hermia. The absence of allusions in Helena’s speech accentuates the divide between herself and her friend. Barbara A. Mowat speaks eloquently on this concept in the Folger Library edition introduction. As Ms. M...
Religion during this time period was arguably the most important part of being alive. So for Thesus to lay it out like Esues is a god, represents how serious the matter is if Hermia doesn’t marry Demetrius. In the eyes of Hermia, she doesn’t seem to think her father is a god and she shouldn’t after what he is threatening to do with her if she disobeys. The next part continues to show how powerful the father figure was. “One that composed your beauties”. This goes back to how some of Shakespeare’s plays seem to have a girl who is beautiful and who seems to be in a tricky situation. The beautiful woman has become very lucky because she is beautiful but she seems to always wants what she isn’t allowed too. The rest of the play is usually filled with challenges and unlucky sequences where the female character has to overcome situations. Usually the only positive mindset these characters have is love. Shakespeare makes these characters who can have any man they want to marry, struggle because in some sense it is the first thing in their lives they have had to really work hard for. Shakespeare wants his audience to see the comedy between a man and a woman within the idea of marriage in his plays. He also wants there to be drama and the act of fighting for what one really believes in. The character has to fight
...evenge on her for giving more importance to the Indian boy rather than him, which shows jealousy. This passion is one of the most significant because if it had not been for Oberon’s jealousy he wouldn’t have used the love potion, and if he didn’t do that, then Lysander and Demetrius would both still be fighting over Hermia and Demetrius would never fall for Helena. Therefore the play would have never gotten its happy ending, or maybe the problem wouldn’t even have occurred.
From the beginning, Hermia defiantly denies her father’s attempts at an arranged marriage, in favor of her whirlwind romance with and marriage to Lysander. In her defense, she uses words of chastity and moral purity to claim her fidelity and love towards Lysander and inability to wed Demetrius “I know not by what power I am made bold / nor how it may concern my modesty” (pp). The concern, or befitting, of Hermia’s modesty, by not wedding Demetrius, is protecting the very essence of her womanhood from someone whom she feels isn’t worth of the ultimate consummation of love – marriage (and the subsequent sex). This is continued in her next dialogue, where Hermia states that she would rather die “quote” (pp) or become a nun than give up her virgin “privilege” “quote” (pp). Hermia’s claims of “privilege” and “sovereignty” validate her chastity and moral purity as something that should only be shared with Lysander, not Demetrius. However, the sovereignty of Hermia’s claims also fits in with Demetrius’ arguments regarding his rights to Hermia’s hand in marriage: “quote” (pp). Demetrius’ use of “sovereignty” and “right” turns the supposed “love” of Hermia and Demetrius’ arranged marriage into a legal contract, where Hermia is property and social placeholder instead of a loving companion.
In response to Hermia’s defiance toward marrying Demetrius, Theseus offers Hermia three choices in the first scene: to obey her father’s will; to become a nun and forever stay an unwed virgin; to die. The extremity of these punishments presented by Theseus, and Hemia’s decision to accept these punishments rather than marry Demetrius, exaggerates how love can lead to irrational sacrifices. Shakespeare then compares a married woman to a plucked and distilled rose, and an unwed woman to a withering unplucked rose on a “virgin thorn.” This potent imagery contrasts the sweet smell of perfume to the harmful touch of a thorn. If Hermia continues to defy the desires of her father, she is sacrificing a happily married life in hopes of following he...
Hermia is the daughter of Egeus. She is a tiny woman that possessed sparkling eyes and a lovely voice. Hermia is very adamant about what she wants from the balance of the play. She has only eyes for Lysander and is very faithful, even when faced with the obstacles of death or the nunnery. Throughout the play Hermia emotions were confused at times. She even says "Am I not Hermia? Are you not Lysander? (Act III Scene 2 Line 292). We see at this point that she is confused and her feelings are hurt. At that very moment I think she feels like she has lost part of herself, a part that she has given to Lysander. So when Lysander returns to her, she is her self once again.
The funniest part of this play seems to be when Puck, the trickster, keeps mixing up the people who he is assigned to put the love juice on. Even when he did put the love juice into the right people's eyes, they still fell in love with the wrong people sometimes. The first example of this mistake of Puck's is where he puts the love juice in Lysander's eyes, mistaking him for Demetrius. Oberon tells Puck to put the love juice in the eyes of an Athenian man, Demetrius, and to make sure that the first thing he sees after this is the woman whom he hates, but who loves him so much, Helena. Puck ends up finding Lysander and Hermia, lovers, sleeping on the forest floor. He puts the love juice in Lysander's eyes and leaves. Then along come Helena and Demetrius to this spot. They are still arguing and Demetrius leaves her with the sleeping Lysander and Hermia. Helena notices them there and tries to wake Lysander. Lysander wakes and the first thing he sees is Helena. "And run through fire for thy sweat sake. Transparent Helena! Nature shows art, That through thy bosom makes me see thy heart."(2.2.103). This is what Demetrius says to Helena when he sees her. He has fallen in love with her. This is where the comedy of this love mix up begins. Now Helena is confused and thinks that Lysander is playing a trick on her so she runs away. This is a most particularly funny part of the play and these mix ups with whom loves who seem to be the funniest pieces of the play.
A Midsummer Night’s Dream is a play of conflicted love. Thus semi-comedy displays the notion of, the spiritual and natural world working together. The play begins with a noble family discussing a planned marriage. Hermia is arranged to marry a man she does not love. In rebellion she and her lover (Lysander) flees to the woods so they can avoid Athenian law. Before leaving Hermia tells her sister about her plans to run away. In desire to gain revenge and find love herself Helena (Hermia’s sister) chases Hermia and her intended mate into the woods. The forest is where the spirits live, the fairy king, Oberon, is desperate to gain the affection of the fairy queen. He saw cupid shoot his love arrow, which landed on a flower. He is determined that,
In A Midsummer Night’s Dream, the main conflict is between love and social relations. The play revolves around the magical power of love which transforms many lives. As a result of this, it gets the reader’s emotionally involved through ways of reminding us of love’s foolishness and capabilities, as well as violence often followed alongside of lust. This play shows passion’s conflict with reason. For example, the father presented in the play Egeus, represents tradition and reason while Hermia represents passion for love and freedom. Egeus wants Hermia to marry Demetrius and accuses Lysander of “bewitching” Hermia with love charms and songs. This is one way love’s difficulties are presented in the play between father and daughter. Additionally, Helena recognizes love’s difficulties when Demetrius falls in love with her best friend Hermia. Helena argues that strong emotions such as love can make extremely unpleasant things beautiful. This is another way the play presents love’s difficulties between lovers and capricious emotions.
In the first part of the play Egeus has asked the Duke of Athens, Theseus, to rule in favor of his parental rights to have his daughter Hermia marry the suitor he has chosen, Demetrius, or for her to be punished. Lysander, who is desperately in love with Hermia, pleads with Egeus and Theseus for the maiden’s hand, but Theseus’, who obviously believes that women do not have a choice in the matter of their own marriage, sides with Egeus, and tells Hermia she must either consent to marrying Demetrius, be killed, or enter a nunnery. In order to escape from the tragic dilemma facing Hermia, Lysander devises a plan for him and his love to meet the next evening and run-off to Lysander’s aunt’s home and be wed, and Hermia agrees to the plan. It is at this point in the story that the plot becomes intriguing, as the reader becomes somewhat emotionally “attached’’ to the young lovers and sympathetic of their plight. However, when the couple enters the forest, en route to Lysander’s aunt’s, it is other mischievous characters that take the story into a whole new realm of humorous entertainment...
Love plays a very significant role in this Shakespearian comedy, as it is the driving force of the play: Hermia and Lysander’s forbidden love and their choice to flee Athens is what sets the plot into motion. Love is also what drives many of the characters, and through readers’ perspectives, their actions may seem strange, even comical to us: from Helena pursuing Demetrius and risking her reputation, to fairy queen Titania falling in love with Bottom. However, all these things are done out of love. In conclusion, A Midsummer Night’s Dream displays the blindness of love and how it greatly contradicts with reason.