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A Literary Analysis of John Hersey
John Hersey was born in China. His parents were missionaries and raised him in a religious fashion.# His humanistic views were a product of this upbringing. After graduating from Yale, class of 1936#, he dabbled in the art of poetry.# Soon after, he advanced into writing novels. Thought to be one of the last civil writers,# Hersey wrote for Time magazine during World War II, in which he documented many historical accounts.# Hersey also worked under famous muckraker Sinclair Lewis#, whom from he probably obtained his "tell it how it is" writing style. Over the years he has been classified as an American novelist, non-fiction writer, short story writer, editor, and journalist.# John Hersey uses humanistic ideas, explicit detail, and governmental power to convey his story’s moral.
After reviewing article after article, one can surmise that John Hersey is a pure humanist. A humanist in that, he is a person who cares about what we do to ourselves and a person who believes that all people are good. Some critics proclaim that Hersey only sees people in time of crisis and not how they really are, which contributes to a sort of bias on Hersey’s part.# In any case, his views are genuine and well rounded. Hersey uses his belief in the goodness of man to exhibit his humanistic ideas.
John Hersey uses his belief in the goodness of man to show his humanistic ideas. Hersey feels all humans are good, which in many cases is not always true. Hersey demonstrates his humanistic idea of the goodness of man in Hiroshima. After the bomb is dropped on Hiroshima, there is almost complete devastation. However, Hersey portrays the few "healthy" survivors as all perfect humans. These "perfect humans" stop to help EVERYONE. This seems almost to good to be true. Many people would stop to help, but first priority to most people is themselves. Another example, where Hersey shows his belief in the goodness of man, is that all the people in Hiroshima are nice and almost care free. This could be because a nuclear bomb just exploded and the people are still in disbelief, or it could be another one of Hersey’s humanstic ideas. His views reflect these humanistic ideas because Hersey feels responsible towards society, and thinks everyone else should to.# This is why all the people want to help dig others out and rebuild. They do it...
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...elf of brilliant work, and we are all his beneficiaries."
Footnotes are order on paper.
Wiseman, Carter. A Life in Writing: John Hersey, 1914-1993. (http://www.yale.edu/yam/YAMarchives/Archiveswebsite/Arts/Hersey.html) October 1993. Date viewed: April 22, 2001, p.1
# Wiseman, p.1
# Ibid, p.2
# Ibid, p.5
# Anonymous, John Hersey. (http://jhhs.dis214.k12.il.us/aboutjhhhs/biography/biography.html) October 12, 1999. Date viewed: April 22, 2001, p.1
# Hart, James D. The Oxford Companion to American Literature.
(New York: Oxford University Press, 1995) p.331
# Marowski, Daniel G. Contemporary Literary Criticism. vol 40.
(Detroit: Gale Research Company, 1986) p.225
# Curly, Dorothy. Modern American Literature. vol 2.
(New York: Frederick Ungar Publishing, 1969) p.84
# Wiseman, p.3
# Saucer, Mark. John Hersey. p. 2
# Commire, Anne. Something About the Author. vol 25. (Detroit: Gale Research Company, 1981) p.141
# Saucer, Mark. John Hersey. p. 3
# Curly, p.84
# Ibid, p.84
# Wiseman, p.1
# Bryfonski, Dedria. Contemporary Literary Criticism. vol 7.
(Detroit: Gale Research Company, 1977) p.153
# Wiseman, p.4
Wideman, John Edgar. “Our Time.” Ways of Reading: An Anthology for Writers. 9th ed. David Bartholomae and Anthony Petrosky, Ed. Boston: Bedford/St. Martin’s, 2008. 657-694. Print.
...ing them how they should behave, and what they should feel. A sense of self is bigger than what one person or group of people can tell you; it is found from within. Salinger, Plath, and Heller capture ambiguity on a personal level; their characters must look within themselves and beyond the ambiguity to discover who they are. They could easily accept what society tells them, but they would be embarking on a journey of misery. They must be strong enough to resist what others tell them about war, themselves, and everyone else. The experiences are truly unique, even if they are painful. They reveal the journey of self.
Often, we find ourselves facing dramatic events in our lives that force us to re-evaluate and redefine ourselves. Such extraordinary circumstances try to crush the heart of the human nature in us. It is at that time, like a carbon under pressure, the humanity in us either shatters apart exposing our primal nature, or transforms into a strong, crystal-clear brilliant of compassion and self sacrifice. The books Night written by Elie Wiesel and Hiroshima written by John Hersey illustrate how the usual lifestyle might un-expectantly change, and how these changes could affect the human within us. Both books display how lives of civilians were interrupted by the World War II, what devastations these people had to undergo, and how the horrific circumstances of war were sometimes able to bring out the best in ordinary people.
In JD Salinger’s Franny and Zooey, Franny Glass undergoes a mental and physical collapse, followed by a spiritual crisis. Every one of the Glass children is considerably precocious and deep thinking, and Franny and Zooey are no exception. With her fluctuating self-worth and perception, Franny begins to break down without any conscious awareness of why, which ultimately leaves her curled up on her mother’s couch in a state of emotional, intellectual, and spiritual crisis. This is why there is a need for urgent and vigorous “therapy” for Franny, and Zooey, having shared the elder Glass’ spiritual instruction, is the only character capable of providing any support for Franny.
Throughout Franny and Zooey, Franny perceives humans to be inherently evil. As a result, she constantly feels frustrated with the egotism and self-centeredness of the world. One of Franny’s major outlets for this cynicism is poets. Because poets choose to write about the beauties of life, and Franny is unconvinced that such aspects are human nature, she characterizes the profession as “awful,” (18) and “fraudulent.” Conversely, Holden does not assume that people are bad; rather, he is an idealist. When he does see others’ faults, however, Hold...
Bain, Robert, Joseph M. Flora, and Louis D. Rubin, Jr., eds. Southern Writers: A Biographical Dictionary. Baton Rouge, LA: Louisiana State University Press, 1979.
Glaspell, Susan. Trifles. Literature and the Writing Process. Elizabeth Mahan, Susan X Day, and Robert Funk. 6th ed. Upper Saddle River, NJ: Prentice, 2002. 977-986
...00s of years apart, and the Crucible wasn’t as harsh and bloody as the Holocaust. Both witch hunts killed off certain people that were discriminated against because of the word of one person. The modern day witch hunt, the Holocaust, was terrifying for the Jews, as well as other people, gypsies, homosexuals, and disabled people. The witch hunt back in the 1600s wasn’t as brutal against the people, and it was against whoever was convicted of being a witch, or committing a terrible crime. The groups of people that were harmed during these two witch hunts, lost everything, nothing in the world could relieve the pain they went through and suffered. The Jews lost 2/3 of their population in Europe, whereas the people in Salem lost their loved ones, and had to endure the torture of the court on their town, making them able to survive life after the witch trials were over
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
...d practiced traditional customs of their tribe. However this was hard to prove as their laws were never written down as they expressed their laws orally and had to remember them. This case made the native title claim difficult for the indigenous to get because their link to the land and their tradition had been severed due to the growth of urbanisation in those areas. The native title was seen as an important part of reconciliation between the Aboriginal Australians and the community to enhance the present and future. Many claims by the Yorta Yorta people were dismissed where the Australia in 2001 and the High Court of Australia 2002 which were also dismissed due to the tradition of being viewed as “old Historical ways”
The Black Death was one of the most devastating pandemics in European history. The plague first arrived in Sicily, at the port of Messina, on twelve trading ships. (History) Welcoming citizens had no clue of the terror that would soon be unleashed upon their lands. Every sailor aboard each ship was either dying or dead from the vicious disease, and the living were desperate for a helping hand. Unfortunately, the people they saw as their savior were not so generous. Authorities ordered the ships to leave at once, not realizing that it was already too late. As the plague wreaked havoc across Europe, it destroyed everything in its path. People started to lose faith in God and began to wonder why he would let such a horrendous event carry on. Others thought of it as some type of punishment for all of man’s sins, and these individuals had their own way of reaching out for redemption. Europe began to crumble before their very eyes. Eventually, the Black Death led to the fall of Feudalism and serfdom. There was no organization left in society, no power or control. It just didn’t exist anymore. The virulent pestilence took innocent lives, day, after day, with no remorse.
The most sever epidemic in human history, The Black Death ravaged Europe from 1347-1351. This plague killed entire families at a time and destroyed many villages. The Black Death had many effects beyond its immediate symptoms that contributed to the crisis of the Fourteenth Century. This plague not only took a devastating toll on human life, but it also played a major role in shaping European life in the years to follow. The Black Death divides the central and the late Middle Ages. This horrible catastrophe that occurred in 1348, swept through Europe causing numerous changes.
In JD Salinger’s Franny and Zooey, Franny Glass undergoes a mental and physical collapse, followed by a spiritual crisis. Every one of the Glass children is considerably precocious and deep thinking, and Franny and Zooey are no exception. With her fluctuating self-worth and perception, Franny begins to break down without any conscious awareness of why, which ultimately leaves her curled up on her mother’s couch in a state of emotional, intellectual, and spiritual crisis. This is why there is a need for urgent and vigorous “therapy” for Franny, and Zooey, having shared the elder Glass’ spiritual instruction, is the only character capable of providing any support for Franny.
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The life of Cooley didn’t seem too abnormal or anything. Cooley did though, have very new and different ideas than most the sociologist we have talked about thus far. For example, his view encourages students to believe in life as a creative process of which the human will is a fundamental ingredient. As the book stated it, he was rational, social, and progressive. He seemed to teach motivational phrases that belong on a posters like, “One’s reach, so to speak, should exceed one’s grasp.” He believed that the person is not an effect of the social order, but instead they are an effective cause as well. Cooley had extreme empathy for everyone from every nature and struggle, which is unique to him and his studies. However, he did fail to come into