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Women as victims in slasher films
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A Feminist Reading of Buffy the Vampire Slayer
In numerous interviews, creator Joss Whedon has explained that the inspiration for Buffy the Vampire Slayer struck while he was watching horror films and TV shows in which pretty women run away from or get killed by monsters in alleyways. Whedon claims he wanted to give this paradigmatic girl-victim a new role: that of the monster-killing hero. Whedon's explanation of his own artistic inspiration reveals at least two things about him as a film-viewer and maker: first, his description suggests his awareness of the pervasive, archetypal quality of the traditional, mainstream horror film. Second, his description rather coyly fails to account for the more marginal genre of the "slasher film," in which the pretty girl often does kill the monster in the alleyway.
Slasher films have attracted feminist academic attention in recent years, most notably from theorist Carol J. Clover. Clover's groundbreaking article, "Her Body, Himself: Gender in the Slasher Film," was first published in 1987 and continues to influence feminist film critics today. With some success, these critical inquiries have recuperated the genre as one that might actually indicate shifting ideas about gender roles and female agency. Whedon nods both to the "slasher" as a subgenre and to feminist film theory in the Season 3 episode, "Helpless." In "Helpless," Whedon grafts the slasher scenario onto the Buffyverse but makes significant changes, based, I think, both on feminist responses to the genre and also on his own understanding of the show's audience demographics. Though Whedon puts his title character on a continuum with the slasher's female but "boyish" victim-heroes, Buffy b...
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...er Film. Princeton, NJ: Princeton University Press, 1993.
___. "Her Body, Himself: Gender in the Slasher Film." Representations 20 (1987): 187-228.
Kincaid, Lisa. "Mister Furious."The 11th Hour Web Magazine (11 April 2000, http://www.the11thhour.com/archives/042000/features/fury4.html).
i Lisa Kincaid, "Mister Furious," The 11th Hour Web Magazine (Issue 11, April 2000, http://www.the11thhour.com/archives/042000/features/fury4.html).
ii Clover's "Her Body, Himself" exists as a chapter in Men, Women, and Chain Saws, but my citations are from its earlier incarnation as a journal article in Representations (Number 20: Fall 1987, pp. 187-228).
iii Though the episode's dialogue changes from shooting script to transcript, the set descriptions I found there confirmed my guesses about the atmosphere the writers/directors intended to create.
Rainsford is known for his extravagant hunting skills, even General Zaroff speaks of Rainsford as is if he has inspired him to become a hunter. Rainsford talks about hunting with passion, while he is speaking to Whitney he tells her it’s “the best sport in the world” (19). Rainsford has no guilt when he kills animals, he even tells Whitney that it’s nonsense when she mention the jaguars have feeling. But Rainsford shows immediate disgust when Zaroff brings up his hunting of humans, “hunting, great heavens, what you speak of is murder” (26). This only the first of many times that he reacts with great displeasure.
The media is a powerful tool and has the ability to influence and change one’s overall perspective of the world and the position they play in it. Although Television shows such as Friday Night Lights are seen as entertainment by consumers, its storyline contributes to the social construction of reality about class in the United States.
The reading by Barbara Creed titled “Horror and the Monstrous-Feminine: An Imaginary Abjection”, is an in-depth examination on the role of women in horror films. Creed challenges the commanding patriarchal view, which frequently puts the woman in the position of the helpless victim. She argues that when the feminine is constructed as monstrous, it is frequently done in conjunction with its mothering role and function. Creed’s main thesis supports that the prototype of all cinematic definitions of monstrosity related to the feminine is linked to the woman’s reproductive body. Creed elects to use the term “monstrous feminine” instead of female monster, because for Creed it is the “femininity itself that is monstrous” (41). It has been unfairly
What is gender? The answer to that is not so simple. “Gender is what culture makes out of the ‘raw material’ of biological sex,” (Unger and Crawford, 1995). Also, there is a difference between what is gender identity and what is a gender role; a difference which seems to be even more difficult to differentiate between than the words “gender” and “sex”. Media and other parts of our culture seem to believe they know the difference, yet up until a certain period in time, the same stereotypical characters were portrayed and used as role models for others in most media. Women characters being the helpless victims, while the strong men would come to save them (including television shows such as Miami Vice or Three’s Company). Today there is a whole slew of shows and movies, which are redefining and re-categorizing the stereotypical language in relation to gender. One such television series is Buffy, The Vampire Slayer (starring Sarah Michelle Gellar). And although it may seem like a typical teen-angst show, and the main character is a “whiny, rich” girl who fights demons , many people believed it would be exactly like the film (of the same name) which came out five years before the television show first aired in 1997. The film (starring Kristy Swanson) was trite and “airy”, and yet the television series proved those non-believers wrong. In a stereotypical world within the culture that the show represents, Buffy is doing a man’s “job”. She is fighting creatures double her size, and killing them. She is aggressive, outgoing, and determined. Words which are not “normally” used to describe women (without, of course, the word “bitch” trailing right behind them). In other cultures, women being the more aggressive and “take-charge” kind of person is the “norm”, but because we are living in a society, a culture, where even with the whole women’s suffrage being long passed, many people would still like to see women behave as dainty, quiet, and passive characters. Buffy, The Vampire Slayer has taken the issue of “normal gender roles and behavior” and switched them around, allowing the women to be more aggressive, having most of the power and ability, while the men take on the more passive role, watching from the “sidelines”, or at least simply trying to help. Although, at times, the stereotypical views of how a...
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
Barbra’s character shrieks the stereotype of a ‘horror chick”, a helpless, naïve blonde woman. She is weak and reliant on the others, incompetent and oblivious to the concerns at hand. Her lack of prowess
The stereotypical valley girl would have to be one of my longstanding favourite characters in both television and film. With the valley girl known for often being the quintessential popularity queen, it may not seem so obvious to include the Buffy we know today as part of the valley girl hall of fame. But one only has to go back to the 1992 film, Buffy the Vampire Slayer to observe the full extent of Buffy’s bleach blonde valley girl roots. To place Buffy within the larger category of the valley girl, first one must have an understanding of what exactly this means. Undoubtedly, the valley girl is a product of the eighties, or at least a character that was crystallised and labelled during this period, and she has been a significant presence in teen films and television ever since. It has come to my attention that there has been a definite change, or evolution over the last two decades, of the living, breathing barbie doll otherwise known as the valley girl. And, it seems, this evolution of the valley girl within teen film and television can be traced through the character of Buffy Summers, starting from her first appearance on the big screen in 1992.
Mainstream movies are about men’s lives, and the few movies about women’s lives, at their core, still also revolve around men (Newsom, 2011). These female leads often have male love interests, looking to get married or get pregnant. Strong independent female leads are still exist for the male view, as they are hypersexualized, or the “fighting fuck toy,” (Newsom, 2011). This depiction has created a culture where women are insecure and waiting for a knight on a horse to come rescue and provide for her as well as the acceptance of women
American commercial cinema currently fuels many aspects of society. In the twenty-first century it has become available, active force in the perception of gender relations in the United States. In the earlier part of this century filmmakers, as well as the public, did not necessarily view the female“media image” as an infrastructure of sex inequality. Today, contemporary audiences and critics have become preoccupied with the role the cinema plays in shaping social values, institutions, and attitudes. American cinema has become narrowly focused on images of violent women, female sexuality, the portrayal of the “weaker sex” and subversively portraying women negatively in film. “Double Indemnity can be read in two ways. It is either a misogynist film about a terrifying, destroying woman, or it is a film that liberates the female character from the restrictive and oppressed melodramatic situation that render her helpless” (Kolker 124). There are arguably two extreme portrayals of the character of Phyllis Dietrichson in Double Indemnity; neither one is an accurate or fare portrayal.
There is a quote that goes "behind every successful man there is a woman”. This implies that the sexes are not credited equally, and gender shadows over success. Men and women are separated not only physically, but in other aspects. A male-dominated culture exists although women are capable of performing just as well as men. There are different situations where men overpower women. There is a stereotype that divides the sexes, ultimately harming both genders. Literary works brush upon the subject of men versus women, touching these components as storyline progresses. There is not a black and white division among the sexes; however, novels such as Geek Love by Dunn and Maus by Spiegelman expose the underlying power struggle among the genders,
Rainsford became the happiest person on the island when he awoke the next morning. He knew he had General Zaroff out of his mind. However he became hungrier and hungrier and Rainsford could not wait for his next meal to come to the shore, so he could hunt the most dangerous game
When being cool you can see it as being socially constructed (Waren, 2014). Most people see cool as not being an object but just as seeing it as a word and self-confidence. Once one feel they are cool their self-esteem goes up and they find more self-control of how they life should be played out. The audience don’t have to be mean or break the rules to be cool there are many other things like helping out people in need or doing things you way without people telling you how things should be done. Once the readers can live their life how they want to and make up their own rules then that makes a person one step closer to being in the category
Butler, Judith. "Bodies That Matter: On the Discursive Limits of 'Sex'". New York. Routledge. 1993
Dockray-Miller, Mary. "The Feminized Cross of 'The Dream of the Rood.'" Philological Quarterly 76 (1997): 1-18.
Horror literature has been around since as long as man has been on earth. While usually in the form of ghost stories, many have often told stories orally, or on paper, to play on the horrors and darkest fears that we as humans face. While large populations of people do not like the horror genre, some get a satisfaction or enjoyment at looking at some of their worst fears being played out in front of them via a book or movie. As the stories have advanced through history and been examined and read through many different lenses both by history and literature experts, one aspects remains to be examined, and that is the changing role on of women in the story. While many of the early stories early stories portray them as simple, one-dimensional characters, weak and unable to help themselves, they evolve into more complex and eventually pushing through the damsel in distress mantra into the complex villain or hero.