This documentary examined a family who lived in Syria, eventually fleeing to Germany in search of a better life, without their father who was taken by ISIS. This family consisted of Sara, 4; Farah, 7; Helen, 10; Mohammed, 12; the mother, Hala; and the father, Abu Ali. They lived in a town named Aleppo located in Syria. Abu Ali was first an engineer and then became part of the rebel group in Syria when the war began. The children and the mother’s lives revolved around their father. Mohammed says, “Whatever happens to the men or my father happens to us to” (5:05). Helen, later discusses again the importance their father had on them. She utters, “We’re resisting with my father to the death. Either we die or we’ll be victorious, God willing” (13:28). Also, around the 18-minute mark, after their father was taken by ISIS, Helen again speaks about how since her father is taken, she has nothing to worry about and she constantly wonders if he will ever return and she beats herself up …show more content…
In February 2015, the family was staying with a family member in Istanbul still waiting for a response to be housed somewhere. In March of 2015, the mom and children finally received good news, that an asylum in Goslar was accepting them. They received an equivalent of about $2,220.00 per month, with free health care and education. All of the family also got their passports so they could return to their homeland to visit what they left behind. Hala was fearful of religious intolerance because Muslims were viewed as terrorists, which later became more prevalent in the beginning of 2016. Far-rights groups protested against refugees, like themselves, and the children would hear discouraging things being said in school. However, the family realized that they are securing a future for themselves in Germany, but they will never forget that Syria is their homeland and that is where they came
Elli talks about daily life in her neighborhood. Her mother does not show any compassion for her. When Elli complains of this, her mother brings up excuses that are unconvincing. Elli believes her mother does not care for her and that her brother is the favorite. Hilter’s reoccurring radio broadcast give nightmares to Elli, whos family is Jewish. The nights when the Hungarian military police would come and stir trouble did not provide anymore comfort for Elli. One night, her brother, Bubi, comes home with news that Germany invaded Budapest, the town where he goes to school. But the next morning, there is no news in the headlines. The father sends him back to school. He learns the next day that a neighbor’s son who goes to school with Bubi has said the same. The day after, the newspapers scream the news of the invasion. Bubi arrives home, and the terror begins.
With the amount of anti-Semitic activity in Germany, no Jew was safe and Helen realized this quickly. In order to protect her child he had to give her to family to keep her safe. “There we said goodbye as casually as possible and gave these strangers our child.” After this moment, Helen’s fight for survival to see her child once again. Finding a place to hide became very difficult as no one wanted to host a Jewish family due to the fear of the Nazis finding out. “People were understandably nervous and frightened, so the only solution was to find another hiding place.”
Refugees share similar experiences and emotions when they move to a new country. The book Inside Out and Back Again splits these feelings into two categories, “inside out” and “back again”. Refugees from around the world experience these feelings. For instance, it is easy for a refugee to feel “inside out” when learning a new language, or they can feel “back again” when they find a familiar object that reminds them of their past. Many refugees mainly struggle with learning a new language, but to make them feel more comfortable, they can find satisfaction in items from their home land.
A Lucky Child by Thomas Buergenthal is a memoir about his time as a Jewish child in multiple ghettos and death camps in and around Germany during World War II. The author shares about his reunions with family and acquaintances from the war in the years between then and now. Buergenthal wished to share his Holocaust story for a number of reasons: to prevent himself from just being another number, to contribute to history, to show the power and necessity of forgiveness, the will to not give up, and to question how people change in war allowing them to do unspeakable things. The memoir is not a cry for private attention, but a call to break the cycle of hatred and violence to end mass crimes.
14 million refugees, men, women, and children are forced to flee their homes, towns, and family. The refugees are scared to stay but have to leave (Gervet). Refugees have to face losing a loved one to losing a little thing like a doll both hurts them greatly. Like many refugees, Ha the main character in the book “Inside out & Back again” by Thanhha Lai, have to face the similar losses as other refugees.Many refugees, like Ha, face the feeling of turning “Inside out” when they mourn the losses of their loved ones and their precious belongings, then they are able to turn “back again” with acceptance and support from their communities and friends.
Refugees are people that flee from home because of a disastrous event that has happened in their home land to neighboring countries. In this story, “Inside Out and Back Again” by Thanhha Lai, Ha, the main character that is ten years-old, lives with her mother in Vietnam during the time of the Vietnam War in the year of 1975. Because Ha has to live without her father, not only Ha has to deals with internal issues but also she and her family has to move on with their life. Refugees deal with losing a loved one just like how Ha has to. Refugees turn “Inside out” when they lose a loved one. They can turn “back again” when they get used to their new lifestyle in the new country. Ha is an example of this because Ha lost her father, he was captured
There was light inside the container. He looked around. Two dozen anxious faces stared at him. It seemed he wasn’t going to make this part of the journey alone.” This text evidence supports the idea because when you are surrounded by refugees who live a life completely different from yours, it might be okay to them to do something that might never ever be done in your country.
The title “Inside Out and Back Again”relates to the universal refugee experience of fleeing and finding home for both Ha and the many refugees around the world who had their lives turned “inside out” as they fled, but then came “back again” as they found a new
“War torn nations left bullet-ridden ruins, native people forced to flee and find new homes in foreign places-this is the reality of the refugees.” First of all what is a refugee? Refugees are normal everyday people who are forced to flee their homes because they are afraid to stay in their home country. And when they do flee, they may be obliged to leave behind family members, friends, a home, a job, and other special possessions. One of these refugees is a war-torn child who suffered the harsh realities of the 1975 Vietnam war.
How could the text be read and interpreted differently by a Syrian refugee in Switzerland and a native Swiss?
She shares how she was clearly shown that that God is triune, that Jesus is the only way to God, that the Bible is God’s true Word, and that God did, indeed, want to be her Father. She shares the heartbreak of being ignored and shunned by her family (the most important unit in Islamic society), but also the goodness of God in providing her with so much more spiritual family—brothers and sisters in Christ—than the natural family she lost. She tells how her relationships with her servants changed, and how she was led to give up her comfortable house, her lovely gardens, and her privacy and leisure time for the sake of
This process helped transform their perceptions of refugees by confronting them with the experiences they faced as they dealt with the realities faced by refugees and asylum seekers. The journey faced by the six participants support similar ideas about ‘The Perks of being a Wallflower’. Both texts examine how the ramifications of an individuals discoveries change the way they perceive themselves and their world. Discovery in this case has the power to transform an individual by confronting them with either a new or renewed ideas, understandings and perceptions of themselves and their
Lawson, Fred H. "Syria." Politics & society in the contemporary Middle East. Boulder, Colo.: Lynne Rienner Publishers, 2010. 411 - 434. Print.
While Syrian refugees are often labeled as terrorists, they are actually the opposite. Through research, - Lauren Gambino, Patrick Kingsley, and Alberto Nardelli - three writers from an English Newspaper, “The Guardian”, have found interesting results. They admit, “Syrian refugees are generally afraid of exactly the same thing that Americans are: Islamist terrorism” (Gambino 3). Considering that the Syrians are seeking an escape from the same exact thing that Americans are, why have they not been accepted into America? Like many of the 70,000 refugees who are accepted into the United States every year, Syrian refugees search for shelter from wars and hope of a prosperous future (Welsh 1). Teresa Welsh, a writer for the “U.S. News and World Report”, describes in her article “Why the U.S. Can’t Resettle Syrian Refugees” that “the U.S. should be doing more to help resettle those fleeing conflict and repressive governments in the Middle East and Asia” (Welsh 1). The Syrians desire escape from a repressive government with no chance of rebuilding a better future; therefore, they seek support from outside countries, like the United States and other European
The Web. The Web. 20 Jan 2014. Europe Failing Syrian Refugees. Global Issues.