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Compare and contrast Karl Marx and Max Weber's approach towards the understanding of capitalism
Compare and contrast Karl Marx and Max Weber's approach towards the understanding of capitalism
Compare and contrast Karl Marx and Max Weber's approach towards the understanding of capitalism
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Metropolis is a film that is set in an urban dystopian city. This dystopian city clearly demonstrates a social crisis between workers and owners, thus clearly revealing the concept of capitalism. Capitalistic communities are those with an economic and political structure in which a country’s production is governed by private owners for profit, rather than by the state. Karl Marx was a theorist who fabricated the concept of capitalism. Max Weber, another theorist, also focused on this concept, but viewed capitalism from a different angle. Karl Marx, the theorist who coined the concept of capitalism focused on the different classes of capitalism, whereas Max Weber focused on his concept, “the spirit of capitalism”. Marx and Weber both use their concepts of capitalism to clearly demonstrate how capitalism is used in the film Metropolis to differentiate the social classes between workers and owners in this dystopian city.
The film is set in the city of metropolis, in where wealthy industrialists rule the majority of the city. These wealthy industrialists rule the city through their high-rise tower complexes, while the lower class struggle to work underground to operate machines that provide power to the wealthy class. Joh Frederson is the head master of Metropolis and the factory owner. His son, Freder Frederson passes his time in the pleasure garden, along with all the other children of the wealthy class. While in the garden, Freder notices the presence of a young woman named Maria, whom quickly enamors him. Along with Maria, are children from the working class, whom she has brought along to witness the privileged lifestyle that the wealthy children hold. Maria and the children are pushed away from the garden and Freder sets out...
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... placed high value on work rather than saving money. He also states that in order to be good capitalists you need to measure your finances. He didn’t agree with Marx that there are two different classes and that you should profit all the time. Weber believed that control was necessary and that capitalism stemmed form religious leaders.
Overall, both of these concepts relate to the film Metropolis. We see Marx’s concept of capitalism ingrained in this dystopian city. The workers supplying the power to the towers are known as the proletarians and Joh Frederson is the capitalist. In the other hand we see Weber’s concept of a religious leader in Maria. She was the one who was called to make a difference in this capitalistic society. In the end we see that both of these concepts distinguish the different social classes between workers and owners in this dystopian city.
To begin, capitalism is the economic ideology that everything is primarily focused towards making profit through the production and distribution of a product. In the article “Capitalism: Where Do We Come From?” By Robert Heilbroner and Lester Thurow, they provide insight on how capitalism has changed over the years and the impact it now has in today’s society. “There were no factors of production before capitalism. Of course, human labour, nature’s gift of land and natural resources, and the artifacts of society have always existed. But labour, land, and capital were not commodities for
The significance in this scene can be defined by the different dynamic happening in the psyches of Freder. Unlike Maria, who goes from having a balanced mind to a mechanical mind, Freder goes from only paying attention to the id, to actually rationalizing with the id and the ego, and realizing that his society has been mistreating those in the working class. J.P. Tellote argues that “The sequence in which Freder takes the worker's place, for example, only displays the horrors of being chained to a mechanism, reduced to a function of a machine, after first illustrating the seductive power that helps keep the classes separated, each in its place” (Telotte 53). Further on in the movie, in minute 40:52 Freder yells in an exhausted manner “Father-! Father-! Will ten hours never-end--??!!”, finally empathizing with the hardships the working class has to endure in the current stratification of their society, the ego and the id finally coming to consensus.
1). Weber and Marx views differ when it comes to their interpretations about the origins and dynamics of capitalism, Weber’s view focuses on the Protestant reformation and the spirit of capitalism in the west and how “the widespread influence of Protestantism after the reformation helped explain why full blown rational capitalism developed where and when it did” (Mcintosh pg. 115). Although he doesn’t believe that Protestantism caused for the creation of capitalism he does believe that Calvinism a branch of Protestantism plays a roll due to the effects it shaped upon these people and their protestant ethics. Mcintosh helps to explain that “in such a time the religious forces which express themselves through such channels are the decisive influences in the formation of national character” (Mcintosh pg. 122). In other words due to the asceticism and the spirit of capitalism amongst these religious followers they abstained from various worldly pleasures to obtain their spiritual “calling”. In decreasing pleasures and increasing work, production and profits, they were hopeful that they were increasing their chances of going to heaven due to their belief about predestination which states “in theology, the doctrine that all events have been willed by God. John Calvin interpreted biblical predestination to mean that God willed eternal damnation for some people and salvation for others” (www.wikipedia.com). Thus they followed the doctrine precisely, which they believed could possibly decrease their chances of being the individuals who were damned to hell. Although Wesley argued “I fear that wherever riches have increased, the essence of religion has decreased in the same proportion. So although the form of religion remains, the spirit i...
Unlike Marx who didn’t believe that culture influenced capitalism, Weber focused primarily on that and ideas. Weber says that traditional capitalism was when the elite kept their traditional values and status in the society, they didn’t have to take any actions to keep living as they normally had. Where as in rational capitalism, the spirit of capitalism shows that the culture has duties they need to keep up with instead of just keeping the norms that have already been in place. They have to work for what they get. Through rational capitalism, according to Weber, Life is to be lived with a specific goal in mind, which is making money. As humans, if we are organized, honest and overall good we believe that making more, and more money will come to us.
...mes the Working Class supports and validates Karl Marx’s theory of the class system and the ideology of the base and superstructure. His theory is commonly displayed on television through the typical nineties American sitcom shows wanting to live the dream. According to the film, media has significant power towards the viewers which is able to exploit any common men in wanting to live a wealthy lifestyle and viewing the actors as role models. Therefore Karl Marx’s theory of the ruling class dominating the middle class only benefits the ruling class is indeed applied in the media and a true fact.
Karl Marx does not agree with capitalism and views it as a system that incapacitates workers and places them in a category that will almost never attain the wealth that their owners/employers have. Capitalism oppresses its citizens and makes them believe that a capitalist society is best. Society has been able to benefit greatly from capitalism but a major fault in capitalism is the dependency that exists between capitalism and us. The disproportion of wealth amongst the rich and poor in America creates and maintains a group of Americans that will either have too much money and another group that struggles to ascertain a piece of that wealth but will almost never reach the same level of wealth.
Marx’s analysis of social class is that there will always be a divide between the haves and the have not’s. He separates them into two classes the bourgeoisie and the proletariat. The bourgeoisie signifies the capitalist class, while proletariat signifies the working class. Max Weber’s defines class as “a group of people who have a similar level of economic resources”(p.244). He identifies two main elements of class, material resources, and skill knowledge in the marketplace. In contrast to Marx’s view on class Weber believed that class was not just based solely on ownership of means of production, but could also be based off ownership of other resources and the amount knowledge one has. Pierre Bourdieu’s view on class is that it is based on the concept of cultural capital meaning, “our tastes, knowledge, attitudes, language, and ways of thinking that we exchange in interaction with others”
To begin with, capitalism is a type economic system. Simply put, capitalism is the system where workers work for the capitalist and receive wages for their labor. In, Wage-Labour and Capital, Marx explains the exchange between the capitalist and their workers in regards to wages and labor. He wrote:
Karl Marx (1818 - 1883) and Max Weber (1864 - 1920) both recognised that economic categories played a large part in social class structure. Nineteenth Century history plays an important part in understanding how class influenced identities. The Industrial revolution was changing the structure of the communities, the rich or landowners having a far better standard of living with better education, health care, property ownership and power than the poor. The working class would have a daily struggle to survive. The change in Trade Unions meant that the working class had a voice, helping to push their needs forward, looking for better standards of living and working conditions. Marx's concept of class was based around the production of goods. The emerging owners of these goods, or capital, were known as the ruling class. Marxism would define only two classes, the ruling class and the working class. The influence on identity of these two class structures would be very relevant in those days. The working class would earn a wage from the production of the goods but the ruling class would sell these for a profit and exploit the workers. The two classes were on two different levels of wealth, property ownership and social standing and they would struggle to mix, they were dependent on each other but the rewards would be unevenly matched.
The film centers around the main leader of the metropolis's son, Freder. Freder is blessed with the life of luxury and comfort. Once he encounters and falls in love with a saintly woman whose name is Maria, his life and the lives of those around him are changed forever. Freder is destined to be the "mediator" between the lower class and the upper class. Freder faces many obstacles, the most prominent one being his own father. In the end, Freder completes his goal as the mediator and reunites with his love, Maria.
2. (a) Capitalism is defined as an economic system based on ownership of resources by individuals or companies and not by the state. Capitalism as it relates to sociology has to do with the fact that it not only produces enormous amounts of wealth, but that it creates extreme levels of inequality among social classes and societies. Capitalism also has made the rich richer and the poor poorer and has opened the gap in the U.S. class system. The matrix of domination says that each particular form of privilege, whether based on race, gender, sexual orientation, class, religion, or ethnicity, exists only as a much larger system of privilege. It works by simplifying and clarifying the gray areas that we encounter in privilege. It allows us to see that each form of privilege exists only in relation to all the rest and keeps us from trying to figure out which is the worst or most oppressive.
Once capitalism came about, it was like a machine that you were being pulled into without an alternative option. Currently, whether we agree or disagree, for example if you want to survive you need to have a job and you need to make money. Weber believed that social actions were becoming based on efficiency instead of the old types of social actions, which were based on lineage or kinship. Behavior had become dominated by goal-oriented rationality and less by tradition and values. According to Web...
Karl Marx, in the Capital, developed his critique of capitalism by analyzing its characteristics and its development throughout history. The critique contains Marx’s most developed economic analysis and philosophical insight. Although it was written in 1850s, its values still serve an important purpose in the globalized world and maintains extremely relevant in the twenty-first century.
He thought Marx’s view of history was too focused on economics and was not considering the role of ideas and values as causes. Weber felt that scientific, historical, and philosophical causation was so connected with economic development that they can not be considered separately as causes of change in the society. He used the relationship between society and the individual to explain the causes of change in terms of social development. Weber also thought there was a link between capitalism and the Protestant work ethic. Specifically, he looked at Calvinism.
Karl Marx was a philosopher, a sociologist, economist, and a journalist. His work in economics laid a foundation for the modern understanding of distribution of labor, and its relation to wealth generation. His theories about the society, economic structure and politics, which is known as Marxism led to him developing social classes. He later on showed how social classes were determined by an individual’s position in relation to the production process, and how they determine his or her political views. According to Karl Marx, capitalism was a result of the industrial revolution. Capitalism is a system that has been founded on the production of commodities for the purpose of sale. Marx defined the