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Childhood memories with grandmother
Being a working mom in today's society article
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I can distinctly recall spending many early mornings with my mother as a very young child. Endlessly engraved in my memory is aroma of coffee and sprinting down the stairs to my basement to collect my mothers’ uniform from the dryer. And then with a kiss laid upon my forehead, she would drop my siblings and I off at my grandparents’ home to begin her ten, sometimes twelve hour shifts as an ultrasound technologist. Then just as I can vividly recount my mother’s morning routine, I still can picture the evenings I spent with my mother to the same caliber. Simply put, my mother is a wonderful cook. And thus, each evening she would prepare a different meal. And while the meals always varied, her superior cooking skills never faltered. Despite her hectic work schedule, never once did I witness my mother skip cooking dinner for myself, my four elder brothers, or my father. …show more content…
Between continuously switching loads of wash for a family of seven, cleaning up after the multitudes of messes my brothers’ and I left behind throughout the house, and tending to the garden, despite her tendency to kill the flowers. Fortunately, at fifty-eight years old, she has only improved upon her gardening skills. Yet, evidently, she still made the effort. Simply, my mother continuously without an inkling trudges through both her “paid” and “unpaid” work without complaint. And while sociologist Magalene Harris Taylor, author of “Martha Stewart as a Sociological Phenomenon” determines Martha Stewart to be a sociological phenomenon- which I believe to be rightfully so, I would strongly argue that my mother falls into this category as well. Although to a lesser degree and media platform than Stewart, I believe that my mother’s lifestyle favors both that of Structural Functionalist theorist as well as a Feminist
The two works of literature nudging at the idea of women and their roles as domestic laborers were the works of Zora Neale Hurston in her short story “Sweat”, and Charlotte Perkins Gilman’s short story “The Yellow Wallpaper”. Whatever the setting may be, whether it is the 1920’s with a woman putting her blood, sweat and tears into her job to provide for herself and her husband, or the 1890’s where a new mother is forced to stay at home and not express herself to her full potential, women have been forced into these boxes of what is and is not acceptable to do as a woman working or living at home. “Sweat” and “The Yellow Wallpaper” draw attention to suppressing a woman’s freedom to work along with suppressing a woman’s freedom to act upon her
In 1988 Gloria Naylor wrote the novel Mama Day in hopes to show the world that one can either accept the hand they are dealt and make it come out to the advantage of themselves and others, or one can hide from their pain and live a life scared of what may come in the future. Mama Day is set on an island off the coast of South Carolina and Georgia that is inhabited by the descendants of a slave population. The main characters in the novel; Ophelia, Abigail and Miranda, also called Mama Day, all experienced a lot of pain in their lives; it is how they chose to deal with their experiences that sets them apart from each other.
George and Ophelia grow up in significantly different environments with exposure to vastly dissimilar experiences; their diverse backgrounds have a profound impact on the way they interpret and react to situations as adults. George and Ophelia both grow up without their parents, but for different reasons. George grows up at the Wallace P. Andrews Shelter for Boys in New York. The Shelter’s strict surroundings did not provide the warm and inviting atmosphere that a mother strives for in a home. The employees at the Shelter are not “loving people,” (p. 23) but they are devoted to their job, and the boys. At a young age, Ophelia loses her mother. We learn very little about her apparently absent father. Mama Day and Abigail raise Ophelia. Abigail provides a source of comfort and love for Ophelia as she fulfills the role of mother figure. Mama day, Ophelia’s great aunt, acts more as a father figure. “If Grandma had been there, she would have held me when I broke down and cry. Mama Day only said that for a long time there would be something to bring on tears aplenty.” (p. 304). Ophelia grows up on the small island of Willow Springs. Everyone knows each other and their business, in the laid-back island community. The border between Georgia and South Carolina splits down the middle of the island. Instead of seeing any advantage to belonging to either state, the townspeople would prefer to operate independently. For George and Ophelia, the differences in their backgrounds will have a tremendous impact on many facets of their adult lives.
“The Pastoralization of Housework” by Jeanne Boydston is a publication that demonstrates women’s roles during the antebellum period. Women during this period began to embrace housework and believed their responsibilities were to maintain the home, and produce contented and healthy families. As things progressed, housework no longer held monetary value, and as a result, womanhood slowly shifted from worker to nurturer. The roles that women once held in the household were slowly diminishing as the economy became more industrialized. Despite the discomfort of men, when women realized they could find decent employment, still maintain their household and have extra income, women began exploring their option.
Food has been a great part of how he has grown up. He was always interested in how food was prepared. He wanted to learn, even if his mother didn’t want him to be there. “I would enter the kitchen quietly and stand behind her, my chin lodging upon the point of the hip. Peering through...
The 1960s provided a reality time of suppressed females and overindulgent males within the society spectrum. Yet the nostalgia aspect of this manifests in the idea of the perfect housewife and the graci...
...could relate to the daily struggles of completing chores to please their husbands and children and understood how Minnie Wright could develop feelings of desolation due to the lack of variety in daily activities. When the men found the unwashed towels by the sink and the burst jars of fruit in the cupboard, they quickly took a tone of disgust and disappointment that Mrs. Wright fell short of her “womanly duty” of picking up daily messes. Women in the early 20th century often were not rewarded for completing difficult tasks amongst the homestead on a daily basis, but could be punished and mistreated for not completing the tasks in a timely manner. Glaspell’s work “offers a sympathetic portrait of an abused wife, a woman who is mistreated economically, psychologically, emotionally, and perhaps physically… [her actions] supporting battered woman syndrome” (Keetley).
McBride, Kari Boyd. “A Boarding House is not a Home: Women’s Work and Woman’s Worth on the Margins of Domesticity.” The University Book second edition. 472-487.
This statement by Druckman portrays the belief that women cook for the emotional experience while men cook for the technical experience. Research conducted by Marjorie DeVault (1991) suggests wives and mothers cook as a way to show their love to their family. Similarly, research by Cairns, Johnston, and Baumann (2010) discusses women’s emotional responses to cooking for their family and friends. Both studies highlight the emotion and nurture women feel as they cook for others. The studies’ discussion about the nurturing aspect of cooking demonstrates the traditional feminine belief that women cook in order to nurture their families as discussed by Friedan (1963) and Hochschild
My mother was a complex, multi-faceted person. Many of you here today knew my mother personally, and many of you knew my mother indirectly through one of her family members. You may have known her as a coworker, a friend, or a support person. Of course, all of my mother’s family here today each knew a part of her, a “facet” of her--as a mother, a sister, an aunt, a grandmother, a cousin.
Throughout history, the roles of men and women in the home suggested that the husband would provide for his family, usually in a professional field, and be the head of his household, while the submissive wife remained at home. This wife’s only jobs included childcare, housekeeping, and placing dinner on the table in front of her family. The roles women and men played in earlier generations exemplify the way society limited men and women by placing them into gender specific molds; biology has never claimed that men were the sole survivors of American families, and that women were the only ones capable of making a pot roast. This depiction of the typical family has evolved. For example, in her observation of American families, author Judy Root Aulette noted that more families practice Egalitarian ideologies and are in favor of gender equality. “Women are more likely to participate in the workforce, while men are more likely to share in housework and childcare (apa…).” Today’s American families have broken the Ward and June Cleaver mold, and continue to become stronger and more sufficient. Single parent families currently become increasingly popular in America, with single men and women taking on the roles of both mother and father. This bend in the gender rules would have, previously, been unheard of, but in the evolution of gender in the family, it’s now socially acceptable, and very common.
Motherhood is a traditional role for women. From the time they are young, girls are taught to grow up, marry and become mothers. Of course they can do other things with their lives like play sports, have careers, and travel, but an overwhelming amount of women want to be mothers no matter what else they accomplish with their lives. It is common knowledge that being a good mother is one of the hardest jobs in the world. It is to forever have a special link with another person or people and have a tremendous influence, maybe the most tremendous influence over their lives. Motherhood is a roller coaster ride for women, full of ups and downs, fears and accomplishments. But what happens when motherhood defines who a woman is? All children grow up, and while a woman is always a mother, children need their mothers less and less until eventually their dependence is very minimal. What happens to the woman whose singular role and purpose is no longer needed? In The Summer Before The Dark, and The Fifth Child, the maternal roles of Kate Brown, and Harriet Lovatt are analyzed and traditional motherhood behavior is deconstructed due to these characters’ experiences and relationships with their children.
When discussing housewifery and working mothers, some women have very different opinions about the two. In the articles “Letter to Working Mothers: Stop Feeling So Guilty” by Margie Warrell, written in 2013, and “The Satisfactions of Housewifery and Motherhood” by Terry Martin Hekker, written in 1977, this is shown to be true. While author Margie Warrell gives advice to working mothers, author Terry Martin Hekker gives her personal life story of being a housewife. From 1977 to 2013, marriage has changed quite a bit. Ms. Hekker discusses her views of being a house wife in 1977 as an over-conservative marriage. Ms. Warrell gives advice to working mothers to help with guilt of not being a housewife, which is a more nontraditional marriage. Both articles have creditable views regarding each topic due to both authors’ personal experiences.
While in school, Mom didn’t have it easy. Not only did she raise a daughter and take care of a husband, she had to deal with numerous setbacks. These included such things as my father suffering a heart attack and going on to have a triple by-pass, she herself went through an emergency surgery, which sat her a semester behind, and her father also suffered a heart attack. Mom not only dealt with these setbacks, but she had the everyday task of things like cooking dinner, cleaning the house and raising a family. I don’t know how she managed it all, but somehow she did.
As adults, we often use the scientific method, or process of elimination to help explain things that we cannot. Although, as children, we immediately jumped to conclusions no matter how otherworldly or outrageous our explanation. Whether we believed the sound coming from your closet was some type of terrifying monster, or the old woman that paced the side-walk kidnapped children and turned them into soap, explanation was left to our imagination. I can remember quiet a few thoughts like this, but one in particular has always stood out. It was a story my Grandpa told me one summer. A story about how the sound that the trees made when the wind blew was not the cracking of their branches, but was of them weeping.