Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
A social influence on individual behavior
Social influence on behaviour
A social influence on individual behavior
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: A social influence on individual behavior
The concepts of Morality and Immorality are discussed in many different ways. Glaucon, brother to Plato and Adeimantus, and apprentice to Socrates, takes a unique approach to showing the implications of both notions. Glaucon does this through his three-step argument that challenges Socrates by evaluating the benefits of being an immoral person versus one holding onto their morality. Glaucon’s argument dives into three segments, which leads to Glaucon’s conclusion that immorality is more beneficial than morality. Glaucon’s first argument confronts reasons people act justly. The motives of these just acts are not always the greatest. Glaucon lays out the positions of a society and weighs the advantages to the disadvantages of each position, …show more content…
Even the most moral person in the world should do unjust things if they knew they could never be caught, because they have the opportunity to gain something with no repercussions. People in society would see one as a fool if they knew some person had the chance to do something beneficial towards oneself without the chance of getting in trouble, and did not pursue. People do not believe that acting morally benefits one personally, only the status of being a moral person; when the opportunity appears, people will choose to act immorally because they feel it advances them from their current state. One does not strive for true morality, but instead attempt to be perceived as a moral person, to gain status in society, through unjust acts. This goes to show that people truly see morality not as an intrinsic good, but rather as an instrumental good, used to acquire more material goods and resources. People view the choice to act morally as a nuisance, not because that is their first choice of action. People will choose the action that benefits them over not receiving any benefit, unless they feel they can be caught or have to suffer injustice in the future and consequently would put them in a worse situation in the long
Glaucon presents an argument against justice in order to pressure Socrates to give a more convincing argument for living a just life. He was unsatisfied with Plato’s counterargument against Thrasymachus. Glaucon wants to believe that justice is good and that living a just life will result in a good life, unlike the Fool in the Leviathan. However, Glaucon strengthening the argument that the unjust life is better. Glaucon starts his argument with the three ways in which something can be good: good in itself, good in itself and good for its consequences, and bad or indifferent in itself but good for its consequences. After presenting these three types of good things, Glaucon asks Socrates to place justice into one of the three categories. Socrates’s responds by saying the he would define justice as the kind of good that we like both for its own sake and for its consequences. Glaucon then requests that Socrates present a convincing argument that justice is good for its own sake, regardless of its consequences. He essentially wants to hear a compelling argument that shows justice as a kind of good that is good for its own sake. Glaucon eventually developed a case that supports the unjust life. He argues that anyone, just or unjust, would commit acts of injustice if they could get away with it and not suffer any consequences. To support his claim, he
Aristotle’s virtuous person and Kant’s moral worth have two different meanings. Kant and Aristotle, from different times, have different ways of looking at what makes people make the best decisions. Coming from different sides of ethics in Deontology and virtue ethics, they agree and disagree with each other as most other schools of ethical thought do as well. After stating both their positions, I will prove that Kant’s view of morality is more correct than Aristotle’s view of the person.
Clearly, explain in what way Glaucon’s description of what people say about the origin of justice (about laws and mutual covenants in page 40) aligns or compares with what Hume says about the utility of justice. How do Glaucon’s and Hume’s conception of Human nature compare to each other? Do you agree with any of them? Why or why not?
Glaucon begins his argument to Plato by separating goods into three classes. The first class is composed of intrinsic goods that we welcome for our own sake, stripped of their consequences, such as happiness. The second class is the type of good that we like for our own sake as well as its consequences, such as health and knowledge. The third class is an extrinsic good that we desire only for their consequences, such as physical training and medical treatment. Plato believes that justice belongs in the second class of goods that we like because of itself and its consequences, while Glaucon suggests that it belongs in the third class of...
Thrasymachus also argues that it is advantageous to live an immoral life rather than a moral one. He says, "morality and right are actually good for someone else… and bad for the underling at the receiving end of the orders… the opposite is true for immorality: the wrongdoer lords it over those ...
In Plato’s Republic, Glaucon is introduced to the reader as a man who loves honor, sex, and luxury. As The Republic progresses through books and Socrates’ arguments of how and why these flaws make the soul unhappy began to piece together, Glaucon relates some of these cases to his own life, and begins to see how Socrates’ line of reasoning makes more sense than his own. Once Glaucon comes to this realization, he embarks on a path of change on his outlook of what happiness is, and this change is evidenced by the way he responds during he and Socrates’ discourse.
Contrary to this widely accepted myth, I will try to demonstrate that Socrates' argument was erroneous, which made his decision less rational. In fact, had he decided to escape, his behavior would not have represented an unjust act. Although his argumentation and dialogue with Crito seem more like a moral sermon, his ...
Out of the confrontation with Cephalus, Polemarchus, and Thrasymachus, Socrates emerges as a reflective individual searching for the rational foundation of morality and human excellence. The views presented by the three men are invalid and limited as they present a biased understanding of justice and require a re-examination of the terminology. The nature in which the faulty arguments are presented, leave the reader longing to search for the rational foundations of morality and human virtue.
In Martin Luther King Jr.’s essay, A Letter from Birmingham Jail he compares the issues of Moral acts verses Immoral acts. This essay was written in response to a letter some clergymen had written after a direct action march Dr. King had participated in. In their letter the clergymen had praised the local police officers and media for the nonviolent and calm manner in which the situation was handled. It was this praise that prompted Dr King to write:
The three men discuss justice as if it's a good thing. Glaucon wants Socrates to prove that it is, and argues if it is just to do wrong in order to have justice, or on the other hand, is it unjust to never do wrong and therefore have no justice. For example; a man who lies, cheats and steals yet is a respected member of the community would be living a just life, in comparison to a man who never lied, cheated, nor stole anything but lives in poverty and is living an unjust life. Glaucon assumes the life of a just man is better than the life of an unjust man.
A majority of people would describe themselves as good and virtuous if asked to describe their personal character. Many would go on and describe the numerous occasions when they donated money to a charity, committed a random act of kindness to a stranger without being told to do so or chose not to lie. However, it is possible that people do not naturally act in such honorable ways, but are pushed to behave morally. With the fear of receiving negative consequences for wrongdoing, it is debatable whether people willing or naturally behave justly.
Glaucon attempted to prove that injustice is preferable to justice. At first, Glacon agreed with Socrates that justice is a good thing, but implored on the nature of its goodness? He listed three types of “good”; that which is good for its own sake (such as playing games), that which is good is good in itself and has useful consequences (such as reading), and that which is painful but has good consequences (such as surgery). Socrates replied that justice "belongs in the fairest class, that which a man who is to be happy must love both for its own sake and for the results." (45d) Glaucon then reaffirmed Thrasymachus’s position that unjust people lead a better life than just people. He started that being just is simply a formality for maintaining a good reputation and for achieving one’s goals. He claimed that the only reason why a person would choose to be unjust rather than just due to the fear of punishment. This is supported by the story of the shepherd who became corrupted as a result of finding a ring which made him invisible. He took over the kingdom through murder and intrigue since he knew there could be no repercussions for his unjust actions. In addition, Adiamantus stated that unjust people did not need to fear divine punishment since appeals could be made to Gods’ egos via sacrifices. Finally, Glaucon gave an example of the extreme unjust person who has accumulated great wealth and power which he juxtaposed with an extreme moral man who is being punished unjustly for his crimes. Clearly, injustice is preferable to justice since it provides for a more fruitful life.
Glaucon is one of the people present in Book One, as he is walking home with Socrates. Glaucon argues that three categories of good exist; Good that is desirable for themselves and not for reward. He calls these "harmless pleasures and delights."; good that is "desirable for their own sake and for the results," in other words, knowledge, and health; good that again is "desirable" but "undesirable" because they include ways of making money. Glaucon asks Socrates what category justice would fall under. Socrates answers that it is the highest of the three because justice is desirable for itself and for its rewards.
As human beings we constantly struggle with ourselves on whether our actions are virtuous or vice. Some of us choose to act in an ethical way when presented with a certain situation, while others choose to act on their desires and therefore act unjustly. This was the struggle that the character, William Munny, faced in the movie “Unforgiven.” He was unable to control his desires, which resulted in his unethical actions. His actions support Socrates and Plato’s theory that if we let our desires or our emotions drive us we will act unethically when faced with circumstances. In this paper I will show how Socrates and Plato’s philosophy regarding our emotions and desires, explains William Munny’s actions throughout the movie.
To act morally means one must think and act in such a way that always considers, supports, and attempts to improve general welfare; furthermore, such thoughts and actions must occur because of moral intentions, not just because one has to. Also, pre-defined rules exist for the common good and these rules help with moral judgment. Such rules would include “no killing”, “no stealing”, and “no lying”. These don’t exist to provide an advantage or cause disadvantage—they exist simply for the good of every individual. To have morality means one must always adhere to these rules no matter the consequences, who is affected, or how it happens, because they only ensure the most good for everyone. However, one’s own standards for morality must also remain considerate of that of others’.