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Discuss ‘utilitarianism’
Discuss ‘utilitarianism’
Concept of utilitarianism- research paper
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This extraordinary philosopher believed the only thing people wanted in life was to avoid pain and pursue all that may brings them pleasure. He devised four ends (In order of priority), which would promote utility: Subsistence, Abundance, Security and Equality. Bentham felt the greater enjoyment of these ends would result in a larger amount of social happiness. A major criticism Bentham was often faced with was his constant consideration of economic efficiency rather than that of his fellow man. This is obvious from his work on the poor law. Bentham felt charity was his end (idea on Houses of Industry) however economy was in fact his means of doing this . Bentham’s poor plan was seen as an attempt to avert the threats of the revolution and …show more content…
It is quite obvious why he was regarded as an extraordinary philosopher and why his contributions made such an impact to Jurisprudence.
A Comparison of Jeremy Bentham and his Student John Austin
It is important Jeremy Bentham and John Austin rejected any law not grounded in Utility, believing it would be hopelessly subjective and unascertainable. They both felt utilitarianism was the only way to ensure any law passed would be for the good of all. However I will now compare both philosophers with regard to three areas of their beliefs, which they most differed: Punishment, The Sovereign and The Common Law.
• Punishment
Jeremy Bentham allowed law to be enforced by way of alluring motives and coercive motives i.e. on a reward/punishment basis. Austin however disagreed with this, believing all sanctions had to be a punishment or conditional evil. Bentham also had a broader conception of law than Austin, encompassing domestic and declaratory laws, which John Austin did not. From this Bentham developed a deontic logic believing all laws to be either permissive or imperative. It is also necessary to mention Bentham did in the death penalty, as a form of punishment as he felt is was disproportionate to any
Jeremy Bentham, one of the founders of Utilitarianism, believed his philosophy could provide for the “greatest happiness of the greatest number of people”. However benign it may sound, at the heart of Utilitarianism is a cold, teleological process which reduces happiness to a mere commodity. It is even worse that Saul Alinsky would extend this philosophy to a point where the truth becomes relative, justice becomes a tool of those powerful enough to wield it, and any means are justified to reach one’s desired ends.
Locke believes that everyone is born as a blank slate. According to Locke there is no innate human nature but human nature is something we create. And because we are born as an equal blank slate all men have the opportunity to create human nature therefore Locke believed all men are created equal. Unlike Bentham Locke believed that government needed to take a step back and allow for each individual to have the right to three things: life, liberty and pursuit of happiness. The Governments role should not be in dictating people what to do but to allow individuals to their three
Bentham's theory calls for "ultra-democracy", he believes that each individual has the right to decide what the public interests are. He insists that the interest of the community is nothing than the sum of the interests of several members who compose it. And to be able to understand any individual's interest, you should understand his preferences and the pleasure he seeks, which could be achieved through maximizing the preferences of the greater numbers. Bentham was objected to the "sinister interest" of the ruling elite, because he has a great believe that they were bound to pursue their own interest, which in turn the interest of the minority and could be conflicted to the rest of the society's interests. Therefore, the only remedy for this evil is to allow each person a share in choosing who will represent his or her interests in the parliament.
Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same utilitarian principle of maximising good, rule-utilitarianism and act-utilitarianism provide two very different accounts on how the maximising of good should be approached. This essay will compare these two approaches and try to ascertain whether rule-utilitarianism is indeed preferable to act-utilitarianism.
Utilitarianism is a consequentialist theory that was first theorized by Jeremy Bentham, who summed up the fundamental quality of utilitarianism as, “It is the greatest happiness of the greatest number that is the measure of right and wrong.” Bentham was not a religious person and did not want to involve
This theory looks at how the sovereign and its officials created the law based on social norms and the institutions (Hart, 1958). However, hard cases such as this makes for bad law, which test the validity of the law at hand based on what the objective of the law was in the first place. The law should not be so easily dismissed just because it does not achieve justice in the most morally sound manner (Hart, 1958). Bentham and Austin understood that there are two errors in the way law is understood, what the law is and what the law should be (Hart, 1958). He knew that if law was to become what humans perceived the law ought to be, the law itself would be lost, but he also recognized that if the opposite was to occur where the law replaced morality, than any man would escape liability and there would be no retribution (Hart, 1958). This theory looks at the point of view of the dissenting judge, Justice Gray, which is that the law is what it is, even if it may conflict with morals. Austin stated that “The existence of law is one thing; its merit and demerit another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry (Hart, 1958).” This case presents the same conflict that Bentham and Austin addressed, that the law based on the statute of the
Mill, J. S., Bentham, J., & Ryan, A. (1987). Utilitarianism and other essays. Harmondsworth, Middlesex, England: Penguin Books.
Both Jeremy Bentham and John Stuart Mill, had thoughts of the Principle of Utility and what it should be like. Bentham believes that the Principle of Utility depends on pain and pleasure and Mill believes that the Principle of Utility depends on higher pleasures and lower pleasures. Pain meaning evil and pleasure meaning good or greater benefits and higher pleasures meaning that action was good which would lead to a higher level of happiness and lower pleasures meaning bad which would lead to a decreasing level of happiness. Therefore, a normative ethical theory that has come through from this and it is Utilitarianism. The definition of Utilitarianism is a course of action that maximizes the total
Bentham is particularly noted for his theories of punishment. He claimed that all punishment required justification, he believed that all punishment is integrally evil. Bentham also believed that seeing justice done is more important than justice actually being done. Bentham designed some harsh ideas of punishment, such as the belief that in ce...
Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all naturally aim to seek pleasure and avoid pain. He then decided that the best moral principle for governing our lives is one which uses this, the ‘Greatest Happiness Principle.’ This is that the amount of overall happiness or unhappiness that is caused by an action should determine whether an action is right or wrong. He stated,
Bentham’s Utilitarianism sees the highest good as the greatest happiness for the greatest number. Jeremy Bentham believed that by adding up the amounts of pleasure and pain for each possible act we should be able to choose the good thing to do. Happiness equaled pleasure minus pain. Bentham provided a way of measuring pleasure and pain, he called it the hedonic calculus. There are seven criteria to this calculus. First being the intensity being measured – how strong is the pleasure. The second criteria, duration – how long will the pleasure last. The third, certainty – how likely or unlikely is the pleasure. Fourth, Propinquity - How far off in the future is the pleasure or pain. The fifth, fecundity – what is the likely hood that a succession of pleasure will follow. The sixth criteria, purity – What is the probability that the pain will lead to other pain. Lastly, is the extent – how many people will be affected. This calculus gave Bentham a method of testing whether an action is morally right in that if it was good it would result in the most pleasurable outcome, having weighed up all the elements. These factors weigh up the potential amount of pleasure or pain which might arise from moral actions to decide which would be the best option to take. Ideally this formula should determine which act has the best tendency and is therefore
For the purposes of brevity I will refer mainly to Bentham's and Mill's definitions of utilitarianism. In ...
The English legal system is complex and there are many ways in which it can be influenced, this essay will explore some of the different, more obvious ways the law can be changed and what this shows in relation to the quote above. First the essay will discuss the different ways the law can be created and changed and who enables and controls those changes, with my primary examples being the common law and legislation for the judicracy and Parliament respectively, then the essay will cover to what extent these powers enable the judicracy to change and create law in relation to Parliament and if it could be discribed as "opportunistic and piecemeal".
Hobbes believes that “law is nothing more than the will of the sovereign” . A legal philosopher named John Austin later on developed this by defining law as a law simply because it is being obeyed. In his theory of legal positivism, it “saw the defining feature not as i...
Michael Sanders, a Professor at Harvard University, gave a lecture titled “Justice: What’s The Right Thing To Do? The Moral Side of Murder” to nearly a thousand student’s in attendance. The lecture touched on two contrasting philosophies of morality. The first philosophy of morality discussed in the lecture is called Consequentialism. This is the view that "the consequences of one 's conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct.” (Consequentialism) This type of moral thinking became known as utilitarianism and was formulated by Jeremy Bentham who basically argues that the most moral thing to do is to bring the greatest amount of happiness to the greatest number of people possible.