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1. What are the similarities and differences between Machiavelli’s The Prince and Thomas More’s Utopia
Power in Thomas More's Utopia
Utopia by thomas more and the prince by machiavelli essay
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Recommended: 1. What are the similarities and differences between Machiavelli’s The Prince and Thomas More’s Utopia
Just vs. Viable
To be just is to be fair and honorable. Kids are taught that if you are kind and just you will excel and be successful. But life’s not fair and being just doesn’t necessary mean that a society will stand the test of time and be able to grow. The two different societies introduced in More’s Utopia and Machiavelli’s The Prince are very different and although More’s Utopian society would be considered more just then Machiavelli’s society. Machiavelli’s society is more realistic and more likely to be viable.
Leadership is a major issue when it comes to whether or not a society is going to be viable. It seems that if the leader is a good leader, a leader that puts his people first and wants the best for his country, then the land and the society should flourish. But if the leader is a bad leader, a power driven leader, a leader who puts himself first, and lets his people starve while he and his nobles live in excess, then the society and land will not flourish. This idea is not demonstrated to us in Utopia or The Prince; it seems like the exact opposite.
Utopia has a more democratic government. Each set of households elects someone and then those elects elect others, and although there is a prince they still have the power to throw him out of office if he’s involved in any wrong doing. And although their prince doesn’t have as much power as a prince in Machiavelli’s writing the prince in Utopia serves a different purpose. The prince in Utopia is there to provide stability. With the syphogrants and tranibors changing annually the stability of a constant figure head is needed. More describes the government as follows
“Once a year, every group of thirty households elects an official,
Formerly called the syphogrant, but now called the phylarch. Over
Every group of ten syphogrants with their households there is another official, once called the tranibor but now known as the head phylarch. All the syphogrants, two hundred in number, are brought together to elect the prince. They take an oath to choose the man they think best qualified; and then by secret ballot they elect they prince from among four men nominated by the people of the four sections of the city. The prince holds office for life, unless he is suspected of aiming at a t...
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...s. But this society was in no way more just then the Utopian society, although this society was more viable. They had what it took to last, to grow and to flourish.
Both societies have there good points and both societies have their flaws. More imagined a new society, even though it still carried some remnants of the one he knew. And the Utopian society looked great on paper; they were very just and honorable people. But when examined in depth it falls apart. This society wouldn’t last people don’t think that way. Machiavelli criticized and critiqued history, he took things he knew and said how they could be made better for future societies. Except societies and societal ideas evolve, ideas that worked then don’t always work now. His society was based on backstabbing and deceitfulness, appearing virtuous but not actually being virtuous. So although his society would have lasted, it was far from just. But this is the opinion looking back at these texts. When these texts were written More and Machiavelli both thought these were the ideal societies. But if More and Machiavelli knew what people know now would their societal ideas still be what they were?
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Many natives in the Valley chose to accept the changes coming with the miners and settlers. The people of the Rogue River Valley were split between Toquahear and Tecumtum. Those who followed Tequahear ran to seek refuge at Table Rock in 1853 as they were faced with extermination declared by Major Lupton talking about him and his men said “were determined to teach them a lesson they would not soon forget, and induce them to remain on the reserve (Schwartz 89).” Tecumtum also like Tequahear wanted to live in peace with the whites, but when they lynched one of his sons and attacked a peaceful Indian village he had enough. He took his followers and retreated to the neighboring mountains and fought the whites for a year saying he’d rather die fighting for what is right than having him and his people killed for nothing when the whites felt like it (Allen).
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
It is difficult to determine Niccolo Machiavelli?s and Thomas More?s view on human?s nature. Each took a different approach to the topic. Through Utopia, Thomas More attempted to change man?s thinking by creating an ideological society. Niccolo Machiavelli, through The Prince, attempted to teach man how to deal with human nature. With this in mind, Machiavelli?s concept is much more realistic than More?s; therefore Machiavelli better represents human nature. Machiavelli?s view of human nature in The Prince, presents, on the surface, a view of governing a state drastically different for his time. Machaivelli believed that the ruling Prince should be the sole authority determining every aspect of the state and put into effect a policy which would serve his best interests. With this, Machiavelli uses the prince as man, and the state as the man?s life. These interests were gaining, maintaining, and expanding his political power. Though in some cases Machiavelli may seem harsh and immoral, one must remember that his views were derived from concern of Italy?s unstable political condition in the 1500s. Machiavelli seems to be teaching the common man how to live his life so that their life is good and prosperous. Machiavelli generally distrusted citizens, stating that ??since men are a sorry lot and will not keep their promises to you, you likewise need not keep yours to them? (Machiavelli 651). Furthermore, ? a prince never lacks legitimate reasons to break his promises? when, ?such an observance of faith would be to his disadvantage; and when the reasons which made him promise are removed? (651). Machiavelli did not feel that a Prince should mistreat the citizens. This suggestion once again to serve the Prince?s best interests. If a Prince can not be both feared and loved, Machiavelli suggests, it would be better for him to be feared by the citizens within his own dogma. He makes the generalization that men are, ?? ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are yours? (649). He characterizes men as being self-centered and not willing to act in the best interest of the state,? and when it (danger) comes nearer to you they turn away? (649). Machiavelli reinforces the Prince?s need to be feared by stating: ??men are less hesitant about harming someone who makes himself loved than one who makes himself feared?
Throughout the years many rulers and princes have strived to be the best. The book some believe set the standards for a prince is Niccolo Machiavelli's "The Morals of a Prince." Machiavelli states "Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity" proving that he believes it vital for a prince to know wrong in order to thrive and flourish (Machiavelli 331). Machiavelli undoubtedly has key points that reveal his feelings about being a successful, wrong prince. However, at times his ideology can be rather harsh.
Leaders have responsibilities to their people; a responsibility to protect and to nurture them. Leaders can reject their citizens needs because they believe that their wants are more important end up destroying the very society they rule. As shown in the novel Lord of the Flies when Jack rejects his responsibility of nurturing and giving the boys a home because he believes his lust for power, which provides him with a sense of security, is more important than the needs of the boys for affection and protection, allowing him to use the boys as objects to accomplish his own desires. This eventually leads to the destruction of society.
Many people in history have written about ideal rulers and states and how to maintain them. Perhaps the most talked about and compared are Machiavelli's, The Prince and Plato's, The Republic. Machiavelli lived at a time when Italy was suffering from its political destruction. The Prince, was written to describe the ways by which a leader may gain and maintain power. In Plato?s The Republic, he unravels the definition of justice. Plato believed that a ruler could not be wholly just unless one was in a society that was also just. His state and ruler was made up to better understand the meaning of justice. It was not intended to be practiced like that of Machiavelli's. Machiavelli, acknowledging this, explains that it is his intention to write something that is true and real and useful to whoever might read it and not something imaginary,"?for many have pictured republics and principalities which in fact have never been known or seen?(Machiavelli 375)." Therefore, because one ruler is realistic and the other imaginary, the characteristics of Machiavelli's ruler versus Plato's ruler are distinctly different.
however, differ considerably. The goal of Utopia is to illustrate the maintenance of an “ideal”
To begin, Benvolio who is a part of the Montague family and the cousin of Romeo played a huge role in the tragic end of the two young lovers. In the story's beginning he is shown to be engaged in a fight with the Tybalt Capulet. He stated that, "I do but keep the peace. Put up thy sword, or manage it to part these men with me."(i.i, 69-70) One of the main reasons why Romeo and Juliet had a tragic ending was because of the feud between the families. When Benvolio participated in this feud through his fight with Tybalt, he became a part of the problem. If Benvolio had decided he was above the feud and refused to engage in it, the future of Romeo and Juliet's relationship could have been different since they would not have to hide themselves from their family. Also, Benvolio was the person who persuaded Romeo to go to the masked feast to get over Rosaline. He told Romeo, "By giving liberty unto thine eyes. Examine other beauties."(i.i, 235-236) Romeo met Juliet at the masked ball which happened only because of Benvolio's persuasion. If Benvolio had decided to take Romeo somewhere else rather than the masked feast, Romeo most likely would have never met Juliet ...
In order to maintain a society free of social inequality both authors set up a civilization based on strict societal structure. In More’s Utopia, a system was set up so that all work was completed.
that some of the material that is on the net needs to be filtered and regulated. The word censorship is defined as examining any material and prohibiting what is objectionable, according to Webster’s II dictionary. Censoring the internet is a violation of the first ammendment rights of every citizen in the United States. There are two general truths that some people feel are attitudes towards censoring the internet. The first is that very few people admit to favoring it. The second is that no matter who you are, in a matter of minutes spent surfing the net almost anyone can find something that they find to be offensive. In fact, some web surfers feel that the truly inappropriate things are inspired by one’s own religion. For example, the Nurenberg Files website showed pictures of mangled fetuses with the photograph, name, and address of some abortion clinic doctors.
“If freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.” - George Washington. Freedom of speech is one of the universal declarations of human right, created on the 10th of December 1948. It is the complete opposite of what censorship of the internet entails. “This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by a public authority and regardless of frontiers.” Censorship of the internet not only goes directly against this, but it prevents a free flow of information, our ability to communicate as a society and places governments in control of our rights of expression.
Although, Machiavelli argues that an ideal ruler must be cruel, feared and unjust in order to maintain power in his paper, "The Prince", this is not necessary true. An ideal ruler must be assertive, just and filled with integrity to maintain power, prestige, and the loyalty of those he governs.
Utopia is a reflection of More’s thoughts, feelings and opinions on politics and society at the time. While it may appear that Utopia is a representation of More’s ideal society and world, only some aspects are supported and agreed upon by More. He generally opposes and objects to certain trends of the Utopian society which he feels are ‘ridiculous.’ Despite this More still provides a comment on the social standards, ethics, operations and functions of the time. In doing this he presents his passion of ideas and art.
The book The Prince was a book of advice to politicians regarding how gain power and keep that power. The title The Prince is not about someone who has inherited land and a decedent to a king. In Machiavelli’s perspective a prince was a man of the citizens....