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Factors that shape personal identity
Identity and personality
Identity and personality
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A Coherent Sense of Identity vs Multiple Social Masks
In his In Defense of Masks, Kenneth Gergen considers that it is challenging, almost impossible, and even “poor psychology” to find and stick to a single identity in all social interactions. Therefore, he argues with Polonius’ advice to his son Laertes persuading the young man that it is vital to be always and with everybody true to one’s self. On the one hand, Gergen asserts that a healthy personality should develop “a firm and coherent sense of identity” to comply with moral and religious values. Nevertheless, one should also take into account the society, which imposes rather different masks on the individual. Hence, there is obviously a controversy in the need to develop a coherent sense
This statement is consistent with Gergen’s idea that masks, which individuals have, are not necessarily fake. On the contrary, they become a part of a person’s self. From my personal experience, I noticed that when I took a role of an assertive, confident personality, self-assured and satisfied with my achievements, this identity gradually became something more than an assumed mask. It positively influenced my self-evaluation, received positive reinforcement from my psychological reactions, and thus turned into my own self. Moreover, there is a danger when a person has to deal with certain people, with whom it is necessary to be rude, harsh, and altogether not so nice as one can draw in the imagined portrait of own personality. I know it from my life experience and can assert that such situations happen in real life. The only way out to deal with such disruptive people and their adverse influence on the self-esteem and self-evaluation is the development of a coherent sense of identity, which will be resistant to negative impact. These were two examples where both ideas can be helpful, namely those of being able to wear positive social masks and possess a consistent sense of
On the other hand, ideally one should be true to one’s heart, if Disney’s Mulan is to be believed. But these are neither solid pieces of advice nor wise counsel; they are at best hand-wavy, wishy-washy statements that offer no guidance on traveling the minefield that is remaining true to oneself. In fact, given the wide swath of human experiences, it is difficult to imagine a panacea effective for each and every trial and tribulation people may encounter in maintaining the integrity of their identities; personally, I don't think one exists. Just as there are myriad events, emotions, and memories from which one’s identity develops, it surely follows that there are just as many ways social norms act to compromise one’s individuality, ostensibly for the worse. Therefore, it seems that an indirect solution would best serve individuals filled and bombarded with doubt about who they really are; namely, the unwavering support of a community would allow individuals to resolve, on their own terms, their inner conflicts stemming from outward
In the essay “In Defense of Masks,” by Kenneth Gergen, he states how people do not “normally develop a coherent sense of identity” (Gergen 2). Gergen talks about how we as people may “experience severe emotional distress,” (Gergen 2) instead of having a set identity. The difference between the idea of multiple identities that are represented by masks and having a coherent sense of identity of one’s true self, is that having a coherent sense of identity means that a person stays the same in every situation and never changes. On the other hand, having multiple identities that are represented by masks means that one’s identity is ever changing and shifting depending on the situation that they are in and the people who surround them. However, even
...le knowing their identity, so that they do not have to face the judgments of others. "Man is least himself when he talks in his own person! Give him a mask and he'll tell you the truth!" (Velvet Goldmine).
...Boyarin overcome his fear of being labeled by the society by sticking up to his morals and ethics. This shows that an individual’s fear of being labeled by the society can depend on the situations they face which shape their strategies of personal identity.
...oss, but specifically in cases where the protagonists are unaware or do not desire loss of individual identity and cases where the protagonists purposefully choose to conceal individual identity by using disguises. In the progression of both stories, the former is seen less often while the latter becomes more common as both characters gradually become more aware of the differences between their individual identities and the collective identities of their surroundings along with greater authorial portrayal of the rigidity of society through necessary conformation to one collective identity. Throughout the two works, the two authors extend the concept of home beyond the conventional portrayal as merely a physical structure by giving it significance as a state where the uniqueness of individual identity can be freely expressed.
One of the most common things heard when interacting with others is: “Just be yourself”. However, is there truly a choice? Many may try to cover up their true identity for unknown purposes. In order to fit in, some may pretend to enjoy things they dislike, and dislike things they really enjoy. As demonstrated in countless books, stories, and movies, a person’s true identity will always be exposed one way or another. In Matt Ruff’s novel Bad Monkeys, the true nature of a person will always overshadow any disguised identity.
People go through many obstacles when they face their social identity. Some can overcome their differences, but others may not have they change to even face them due to the treatment that they get from society. Social identity is the one of many controversial and complex problems that many individuals deal with. Because, sometimes it used to be misunderstood making reference to racism and/or others complex matters. “On Being a Cripple” and “How It Feels to Be Colored” are two essays in which both characters suffer from some kind of discrimination. Indeed, in “How It Feels to Be Colored Me” by Zora Neale Hurston and “On Being a Cripple” by Nancy Mairs, each author shows different attitude, endures challenges, and change toward social identity.
In order for us to develop this sense of identity we need to have a
In the past, individual’s identities were often assigned to them by the hegemonic culture, largely based on their conceptualization of sameness. The hegemonic culture dominated identity discourse by drawing distinct boundaries between racial and cultural groups, separating and defining them. Modern discourse however, has seen individuals taking the power of assigning identity signifiers for themselves often in periods of great social change. While times of resistance are often the most easily recalled examples of this, subtle trends in society a tremendous impact, often without the conscience knowledge of the society. In the past two decades, Western Culture has been witness to a radical transformation in identification processes. Technology has become increasingly pivotal to popular culture, and as such, it has had a profound influence on the way we create and affirm our sense-of-self. Identification categories have become less rigid compared to thirty years ago, and people are on average more open to identifying across boundaries. The process of blurring identity lines between distinct groups has re-distributed the power of assigning signifiers from the hegemonic element of popular culture to the individual. Means of instant information distribution and exchange, discourse and academic retrieval, such as instant messengers, social networking sites, Wikipedia, et al are perhaps some of the most influential because of their instantaneousness. While the lines have become blurred on a social level, individual identities are often affirmed.
By attempting to imitate the expected forms of expression of mainstream identities, the person is choosing to diminish part of their self. While Blackmore suggests that, “What makes us different is our ability to imitate (Blackmore p. 3),” covering can have strongly negative effects upon an individual and ostracized groups. By choosing to cover, an individual internalizes and upholds the ideology that some identities are better than others. Some people argue against a negative view of covering, suggesting that it is product of nurture and not fully a person’s conscious decision. Excusing covering by simply explaining it as a byproduct of a person’s upbringing is harmful because it does not hold the person accountable for their own actions. However, once the excuse behind explaining covering as an unconscious decision, the factor of consciousness is important to consider. Due to the
What do you see when you walk down your high school hallway? Many people will notice cliques, couples, and reclusive beings hidden behind their binder-occupied arms. Where do you fit in society? Are you the judging or the judged, the observer or the observed, or are you exactly who you want to be? Our culture has become increasingly commercialized, the influence of the media on people's identities and how they perceive themselves has become a tremendous force. Ralph Waldo Emerson wrote more than 150 years ago, “To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.” As I further describe Emerson's statement, I will explain how qualities, credulousness, and freedom are vital structures
It has become evident that it is nearly impossible to repress one’s true self. Bruce Bechdel’s hidden identity gave him a distant life from his family and a tragic ending once revealed. Vladek Spiegelman, jack of all trades, could not escape his Jewish faith and was forced to live through the Holocaust. Marjane Satrapi, unable to contain her outspoken opinions and activism, moves to Austria for her own protection. As shown in these novels, maintaining contradicting personas can lead to trouble later on. Whether it be denying, discovering, or defying your identity, it is important to stay true to yourself.
Developing a sense of self is an essential part of every individual in which each person's self-conception is a unique combination of multiple identifications, composed of gender, race, class and language. Although self-identity is a part of every individual, it is often lost when individuals migrate to another country. Hispanic women migrating to the Borderlands of the United States and Mexico experience a number of events, it begins with a sense of stigmatization, that arises from their race, culture, tradition and language, which differ from that of the pre-dominant Anglo-Saxon. This rejection impacts their identity, creating a sense of loss, dislocation, alienation, and isolation. How do these women living in the borderlands battle against
In conclusion, the formation of one’s identity has many components. Beginning at the onset of adolescence and continuing to expand, grow and form and reform as we live through the struggles or success of life. Many theorists have endeavored to clarify the development of identity formation. However, Erik Erickson offered one significant theory involving the formation of one’s identity. Expounding on Erickson theory, Marcia developed his Identity Status Model according to the existence or absence of crisis and commitments. These four statuses, diffusion, foreclosure, moratorium and achievement can combine in various ways to produce a self. One’s sense of identity is determined largely by the choices and commitments made, therefore, having a well-developed sense of self can provide an individual with insight to their strengths, weaknesses, and individual uniqueness. An individual that finds themselves
In Erikson’s Identity vs. Role Confusion stage, I thought, “Who am I?” countless times like many other adolescents. I occupied much of my time trying to construct a firm identity of myself, which I now realized did more harm than good. Letting myself explore different interests would have helped me find my identity than me trying to fake some firm identity.