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mental health and culture essay
mental health and culture essay
mental health and culture essay
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Imperialism instilled a feeling of inferiority among colonized populations. In certain instances, this feeling of inferiority has developed into a more complex psychological network of hatred and violence. Over the course of history, powerful western nations constantly invaded the weaker nations in Africa, Asia, Latin America, and the Caribbean. Subjugating the people and turning them into subservient populations, western powers oppressed these populations. The oppression then resulted in the transformation of the psychology of the oppressed. The prevailing injustice and the inequality between the colonizer and the colonized, consequently results in a mentality that rationalizes violence and hatred. Such mentality stems from the feeling of prejudice exercised by the colonizer. Frantz Fanon, a French psychiatrist, explores the plethora of mental disorders that afflicted many Algerians from years of fighting against the French colonial rule. During the time of liberation, Fanon describes the war as a total war, a situation achieved only after heightened frustrations and one in which all members of society are affected and, therefore involved in. In essence, colonialism does not merely control a foreign territory, but it also controls the consciousness of the population. As observed in the aggressive behavior of the French colonists towards Algerians, power and violence play an important role in influencing the psychiatric disorders in oppressed populations.
While the age of imperialism is presumably over, the age of globalization continued the legacy. In essence, globalization serves as a softer euphemism for colonialism. These oppressed populations are still stripped off their identities due to the overwhelming influence of the op...
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...olonial era and the beginning of globalization, western nations felt the need to spread their culture to non-western communities. After all, the ‘superior’ western culture could only help the backward culture of non-western populations to advance. Simultaneously, this led to the spread of western methods of treatment to many parts of the world in an effort to homogenize diagnosis and treatment. As observed in Indonesia, Algeria and Sri Lanka, local context played a major role in influencing psychiatric disorders. The symptomology exhibited in those three cases contrasts with established western thought. Despite the differences, the west always feels the need to extend its ideas to non-western context in order to maintain its influence. Undermining the local culture by reorienting their beliefs of trauma is the western attempt to homogenize psychiatric thought.
Kleinman, A. 1980. Patients and Healers in the Context of Culture: An Exploration of the Borderland between Anthropology, Medicine, and Psychiatry. University of California Press.
The origins of globalization can be traced many centuries back; however the initial date remains a highly controversial issue amongst historians to this day. Nonetheless, one fact is coherent; it played a big influence during the formation of collective identity group’s legacies. In addition, European monarchs also impacted many cultural groups through their quest for imperialism during the “Age of Discovery”. The following quote does an excellent job illustrating the consequences of European expansion. “Europe’s encounter with and treatment of the world’s tribal people is, a tale of extraordinary human achievement in adversity, conferring on the victors much of the possession of the worlds resources.” To reiterate, European expansion was
A culture’s view of depression differs from one another. For example, cross-cultural psychiatrists have found that depression can be expressed in somatic and emotional terms, ‘“In “somaticizing cultures, “depressive experiences may be expressed as complaints of weakness, tiredness, ‘imbalance’ (Chinese and Asian cultures), ‘nerves’ and headaches (in Latino and Mediterranean cultures)…”’ Due to the diversity of experiences within the different cultures, there is no universal entity incorporating all views of culture in defining depression. The views of a culture toward mental disorders have a great impact on the prevalence of certain individuals within a culture compared to another culture. For example, Japan has a significantly lower prevalence depression rate compared to the United States, “the World Health Survey Initiative estimated a twelve-month prevalence of mood disorders to be around 3.1% in Japan compared with 9.6% in the United States.” The concept of “depression” is the factor to account for in this difference of vulnerability.
In Sherman Alexie’s novel Indian Killer, there are many characters who struggle with mental disorders. Alexie states “She was manic-depressive and simply couldn’t take care of herself,” this is just one of the mental illnesses suffered in the book (212). Mental disorders are prevalent in the United States. All races are at risk of mental illness. In the article "Mental Health and Substance Abuse Characteristics Among a Clinical Sample of Urban American Indian/Alaska Native Youths in a Large California Metropolitan Area: a Descriptive Study" Daniel Dickerson and Carrie Johnson state “AI/ANs [American Indians/ Alaska Native] between the ages of 15 and 24 have the highest suicide rates in the United States compared to other racial/ethnic groups” (Dickerson and Johnson, 56). Native Americans are highly perceptible to mental illness due to the historical trauma their culture has endured.
Lisa Lowe’s introduction on the word “globalization” was interesting as it reminded me of the readings and lectures regarding colonization of the United States. Globalization is described conditions that increased economic, social, and political interdependence among people. The article allows for comparisons to be made with eighteenth century America. For example, the arrival of English colonists led to a change in the North American landscape. This could also be described as an invasion of native land as colonists felt the land belonged to them. Similarly, Globalization also mentions American invasion in the context of the conflicts against Afghanistan and Iraq. In addition, both seventeenth and twentieth century America appear to some effect
Culture has a huge influence on how people view and deal with psychological disorders. Being able to successfully treat someone for a mental illness has largely to do with what they view as normal in their own culture. In Western cultures we think that going to a counselor to talk about our emotions or our individual problems and/or getting some type of drug to help with our mental illness is the best way to overcome and treat it, but in other cultures that may not be the case. In particular Western and Asian cultures vary in the way they deal with psychological disorders. In this paper I am going to discuss how Asian cultures and Western cultures are similar and different in the way they view psychological disorders, the treatments and likelihood of getting treatment, culture bound disorders, and how to overcome the differences in the cultures for optimal treatments.
Frantz Fanon argues the decolonization must always be a violent phenomenon because resisting a colonizing power using only politics will not work. Europeans justified colonization by treating it as gods work. They believed that god wanted then to occupy all lands and spread the word of god to savages of darker skin color. Fanon joined the Algerian Nationalist Movement when the Algeria was being colonized be the French. Many examples of violence written of in The Wretched of the Earth were taken from the struggle for independence in Algeria. Also the writing is sympathetic towards colonized natives. Fanon claims decolonization causes violent actions from both settlers and natives and creates intolerant views toward the opposite party.
The social problem we have chosen to address is the mental health status of refugees. Refugees are exposed to a significant amount of trauma due to fear, war, persecution, torture, and relocating. The mental health illnesses that can affect refugees due to exposure to traumas include post-traumatic stress disorder, depression, and anxiety. Research indicated that refugees relocating from war-torn countries are particularly vulnerable to mental health concerns because many have experienced early traumas and face further post-traumas after relocation (Cummings, et al., 2011). However, despite the prevalence of mental health issues concerning refugees, mental health needs often go unrecognized and untreated.
From what I have learned so far it appears that contemporary society has responded to the legacies of historical globalization, yet it hasn’t done quite enough to satisfy the concerned and affected. I would have to disagree to this statement, there are still some problems I believe needing to be addressed.
Compared with individualistic Western cultures however; health professionals such as psychiatrists and other medical doctors are not yet fully trained to deal with patients complaining of symptoms that are not necessarily somatic. This is due to the fact that “for decades since the late introduction of psychiatry as a subject in medical schools in Asia, all that was taught was 10 lecture-demonstrations of the severely psychotic or depressed mentally ill patients, more as oddities in medical practice than as ill persons who needed to be understood.” (Deshvara) Thus with medical professionals being unable to fully provide an unconditionally positive and supportive environment needed for the growth of mentally ill patients; placing the pressure on one’s self to heal quickly in order to decrease the chances of a negative reputation among the community and among family members increases. Moreover, in collectivist cultures, emphasis on somatic complaints may result from the belief that emotional distress is caused by physical ailments and that it will cease upon proper medical treatment for the physical problem. By emphasizing the importance of physical,
The DSM is the manual used to classify mental disorders, it plays a major role in the health care system in the United States. Inclusion of conditions definitely affects the legitimization of them, since it is the standard book used by health professionals to label disorders. The DSM affects the sick role due to labeling and realizing a person needs treatment based on their condition, without it people wouldn 't be able to adopt the sick role, in terms of mental disorders. Cultural diversity is a factor that affects labeling and the treatment of mental disorders because different cultures can perceive and treat mental disorders through an ethnocentric view compared to using the DSM. Overall the DSM plays a big role in the health care system, from diagnosing to treating , labeling and access to health care.
While the economic and political damage of the scramble for Africa crippled the continent’s social structure, the mental warfare and system of hierarchy instituted by the Europeans, made the continent more susceptible to division and conquest. The scramble for partition commenced a psychological warfare, as many Africans were now thrust between the cultural barriers of two identities. As a result, institutions for racial inferiority became rooted in the cultural identity of the continent. This paper will expound on the impact of colonialism on the mental psyche of Africans and the employment of the mind as a means to seize control. I will outline how the mental hierarchy inculcated by the Europeans paved the way for their “divide and conquer” tactic, a tool essential for European success. Through evidence from a primary source by Edgar Canisius and the novel, King Leopold’s Ghost, I will show how colonial influences heightened the victimization of Africans through psychological means. I will culminate by showing how Robert Collins fails to provide a holistic account of colonialism, due to his inability to factor in the use of psychological warfare as a means to the end. By dissecting the minds of both the colonizer and the colonized, I hope to illustrate the susceptibility of African minds to European influences and how psychological warfare transformed Africans from survivors to victims during colonialism.
Globalization can briefly be defined as ‘something’ that affects and changes the traditional arrangements of the state system. It is a term that directly implies change and therefore is a continuos process over a long period of time as compared to quickly changing into a wanted or desir...
Colonialism was a concept of superiority of one territory over another; it was a concept that originated centuries ago. Colonialism had been put into action throughout a long line of history and did not end after World War II in 1945. Even with resistance and efforts from independent states after the war, colonialism did not disappear and continued as a dominant system. It remained and changed its form, resulted in the process of globalization, which continued to control over newly independent states following World War II. Globalization, a form of colonialism, maintained power for the system over states or regions through economic terms with the development of the World Bank, and its derivation of structural adjustments. This financial institution was formed and contributed to colonialism; it assisted in the economic affairs of colonized nation(s). Along with class, professor Manfred B. Steger's book, Globalization: A Very Short Introduction, and I.B. Logan and Kidane Mengisteab's article, "IMF – World Bank Adjustment and Structural Transformation in Sub-Saharan Africa," discussed the indirect rule of colonial powers through globalization.
The term globalization is one that is an exceptionally wide-ranging term and it is used to explain a wide variety of definitions. Many people link the term globalization with the how the world is connected on an international and a local scale. One example of this is how Inda and Rosaldo illustrate globalization as being in “a world full of movement and mixture, contact and linkages, and persistent cultural interaction and exchange” (Inda and Rosaldo 4). On the other hand, they also imply that although movement and connections are prime components of globalization, disconnection and exclusion also form globalization (Inda and Rosaldo 30). Global flows of economic and social structures are not fluid and constant; they have the power to exclude and immobilize as well as enhance movement and include certain beings. In the 60s, the term `global village' was used by Ma...