Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
write the importance of Greek mythology
write the importance of Greek mythology
Importance of mythology
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: write the importance of Greek mythology
Gilgamesh was two thirds of a god who possessed beauty, a gorgeous body, and great amounts of courage and strength that surpassed all other humans. His greatness was established through the wonderful walls he built around Uruk, a rampart, and a temple for Anu and Ishtar (Gilgamesh & Sandars, 61). Enkidu on the other hand was initially an uncivilized man created by the goddess of creation, Aruru. His appearance was strictly barbaric with his long hair and hairy body, whose innocent mind knew nothing of a civilized human culture (Gilgamesh et al., 62). He ate grass and lived among the other animals in the woods until a trapper spotted him while trying to catch his game and noted to his father that he “was the strongest man in the world [and] is like an immortal from heaven” (Gilgamesh et al., 62). The trapper indicated his feeling of inferiority to Enkidu in the woods as he says he is afraid of him. One could say that Enkidu rules the woods of the uncivilized just as Gilgamesh rules over the city of Uruk; over the civilized. Both men are characterized as powerful, strong men in their domain yet Gilgamesh is in fact stronger and more powerful than his brother, Enkidu whom he calls his servant, fore he is the king of Uruk and is two thirds god. Enkidu also dies halfway through the adventure the two have while Gilgamesh, who is afraid of death, goes on to find a way to live immortally. Though inferior to his king brother, Enkidu completes the other half of Gilgamesh: while Gilgamesh knows the ins and outs of the city he rules, he is not familiar with the woods or nature in the ways that Enkidu is. Though they are different from each other, they both hold parallels with one another by bringing out the best in each other, thus reasonabl...
... middle of paper ...
...reat flood. Gilgamesh was not worthy of being a full god. Instead, Utnapishtim granted Gilgamesh the opportunity of the life he wished for so deeply by challenging him to stay awake for six days and seven nights. Being the human being that he was, Gilgamesh was unable to stay awake for the duration of that time. Prior to Gilgamesh’s reluctant return to Uruk, Utnapishtim bestowed upon him the secret of the magical plant that grows in the depths of the seas that which makes man youthful again. After successfully retrieving the plant, Gilgamesh unfortunately loses possession of the motif to a snake whom according to mythology now acquires “eternal life” or “everlasting youth” due to the continuous shedding of the skin. So, once again, Gilgamesh had been cheated of his supernatural gift yet again, demonstrating his true identity of a mortal human being (Gresseth, 6).
Gilgamesh, without Enkidu, is like fire without oxygen. Enkidu is needed by Gilgamesh in order to flourish; not being able to survive long without his sidekick. Both men were created, by the God’s, for each other. They were built to be together and work off each other’s strengths, being able to accomplish great things together. Without Godly intervention, the two may have gone unmatched and never met their other half. The question is: would the story, The Epic of Gilgamesh, have the same outcome without Enkidu and what would become of Gilgamesh.
“Gilgamesh was weeping bitterly for Enkidu, his friend, as he roamed the steppe.” (The Epic of Gilgamesh 72) Gilgamesh mourned his companion’s death excessively, making him want to leave the world he is so familiar with. This new realization and fear of dying prompts Gilgamesh to begin a lifestyle in the steppe where Enkidu was born in order to escape the harsh reality. Gilgamesh then allows his hair to grow matted and clothes himself with lion skin to forsake the refined world in order to find the immortal man by the name of Utanapishtim. Gilgamesh’s fear of death seems selfish for the fact that this fear only steamed from him not being able to have a rich life as he desired and the fault being death. Gilgamesh’s fear could not be necessarily death, but the fact that he cannot achieve the fame he so desperately wants, which fills his craving to seek out Utanapishtim. Certainly, there is no such thing as immortality, in which Utanapishtim relays to Gilgamesh, however there is a lotus plant that can rejuvenate age. However, a snake catches the scent of the lotus plant and eats it for itself. This event happening strikes me as significant for my belief that the snake is symbolic in more ways than one. The snake’s actions implies that death is inescapable and it will eventually happen to you. Furthermore, the snake’s actions are so vital that it teaches the lesson that you should make the most out of your life and that the quest Gilgamesh had to undergo was not about death, but the journey of life and having the will to
Even though Gilgamesh and Enkidu are human figures they have the power to fight off a giant that lives in the forest, which tells us the difference between human and gods because a human might not have the ability to fight off a giants but these two men are special. They have the strength and courage that a godly figure might have to fight this battle. Even though the two maybe invincible there comes a time when one of the two loses that strength and ability to show the powers of a higher being, Gilgamesh “wept for his friend Enkidu; he wandered over the wilderness as a hunter he roamed over the plains; in bitterness he cried, ‘How can I be at peace?’” (809). Gilgamesh is not himself anymore without his very good friend Enkidu, Gilgamesh needs him to soar through the evilness in the forest. But after waking up from a dream in the forest Gilgamesh sees “lions round him glorying life; then he took his axe in his hand, he drew his sword from his belt, and he fell upon them like an arrow from the string, and struck and destroyed and scattered them” (809). These lions signify strength, and Gilgamesh is seen to be a warrior like the lions because lions are the kings of the
Enkidu is a vital part of Gilgamesh’s life. At the beginning of the story Enkidu embodies the opposite of Gilgamesh, his other half. After Enkidu’s death Gilgamesh cannot go back to life as it was, he is lost and for the first time in his life, afraid. The fate of all humankind, death, becomes the last obstacle for Gilgamesh to conquer. The dis...
Although Gilgamesh starts out cruel he develops into a very kindhearted man. He is extremely supportive of Enkidu and encourages him in various situations. When the men are fighting Humbaba Gilgamesh says, ã[you] will surpass all of them... a fri...
Enkidu and Gilgamesh were the main characters in the Epic of Gilgamesh. In the city of Uruk, King Gilgamesh was a merciless ruler, a strong man, and had long, beautiful hair. Under Gilgamesh’s rule, the people asked the gods to generate their tyrannical king’s competitor. To cease Gilgamesh from dominating people, Enkidu was developed. Enkidu was a hairy-bodied man raised by animals. He was prepared to accept the challenge. The two men were almost iden-tical in their courage and physical abilities. Gilgamesh had a vision ...
In order to lessen the fear of that power being used for crude purposes, Gilgamesh enacts a civilizing campaign of Enkidu. The prostitute sent to seduce Enkidu is done with the intent that “the wild beasts that shared his life in the hills will reject him” (Gilgamesh 64). Though meaning the literal animals of the forest Enkidu originally lived with, this line may also serve a metaphorical purpose as well. The “wild beasts” or thoughts of pure animal reason also are assumed to leave Enkidu’s mind and Enkidu realizes “wisdom was in him, and the thoughts of a man were in his heart” (Gilgamesh 65). Gilgamesh’s own creation appears to have been done with civilizing intent. After all, Gilgamesh is decidedly two-thirds god and one-third man (Gilgamesh 61). However, Gilgamesh’s motivations lead him to take actions to the detriment of his people. This is particularly true in regards to leadership. Previous to discovering Enkidu, it appears Gilgamesh’s actions are thoughtless towards his own people including enforcing the doctrine of prima nocta (Gilgamesh 68). After learning that everlasting life is not his destiny, Gilgamesh takes his own self-aggrandizing actions and reverses them. These motivations direct him to enact his great building projects. As the civilizing of Enkidu was defined in the parameters of participating in social
Before the coming of Enkidu, Gilgamesh was a man of pure power. A being of which there was no equal match, Gilgamesh boasted upon his overwhelming glory and power. This arrogance was accompanied with an extensive abuse of power, which led the city of Uruk into a state of injustice and rage. "His arrogance has no bounds by day or night" (Sanders 62). Still, Gilgamesh felt no despair; he lived to display to others his majestic power.
In the Epic of Gilgamesh, we see a significant transition or development of the main character as the story progresses. Throughout the epic, we see Gilgamesh act as a tyrant, fearless warrior, depressed man, a man filled with fear, and a man who has finally accepted his fate. The epic begins by describing Gilgamesh as a king who tyrannizes his people. “He will couple with the wife-to-be, he first of all, the bridegroom after” (pg 15). We see that Gilgamesh abuses his power as king and terrorizes the people. The people of Uruk plead the gods to ease Gilgamesh’s burden. The gods answered the prayers created an equal to match Gilgamesh. Enkidu a wild-born chimera, part animal and part man, would
Enkidu was created to be Gilgamesh’s equal and his soul mate. ‘“You made him… now create his equal; let it be as like him as his own reflection, his second self, stormy heart for stormy heart’” (14). So the goddess of creation, Aruru “dipped her hands in water and pinched off clay, she let it fall in the wilderness” and created Enkidu (14). Before Gilgamesh had met Enkidu he loved him; ‘“… I bent down, deeply drawn towards… [Enkidu]… I loved it like a woman and wore it at my side”’ (16). Enkidu had “virtue in him” (14). He was also “innocent of mankind” (14). After Enkidu was civilized the wild animals would not be near him. He felt ...
The epic begins with the men of Uruk describing Gilgamesh as an overly aggressive ruler. "'Gilgamesh leaves no son to his father; day and night his outrageousness continues unrestrained; And he is the shepherd of Uruk, the enclosure; He is their shepherd, and yet he oppresses them. Strong, handsome, and wise. . . Gilgamesh leaves no virgin to her lover.'"(p.18, Line 23-27) The citizens respect him, but they resent his sexual and physical aggression, so they plead to the gods to alleviate some of their burden. The gods resolve to create an equal for Gilgamesh to tame him and keep him in line. This equal, Enkidu, has an immediate impact on Gilgamesh. When they first meet, both having never before met a man equal in stature, they brawl. "They grappled with each other, Snorting like bulls; They shattered the doorpost, that the wall shook."(p.32, lines 15-18) In giving Gilgamesh a real battle, Enkidu instantly changes him; having this equal gives Gilgamesh a sense of respect for another man. These two men fighting each other creates a serious mess, but they both end up without animosity toward the other.
There are many strange similarities between ancient texts of different cultures. Within these narratives, there are different trappings, but many of the stories remain eerily similar across cultural boundaries; within The Epic of Gilgamesh and the Old Testament of the Bible, for instance, there are a number of different stories that are remarkably similar. The story of Gilgamesh and the plant of eternal life are very similar to the story of Adam and Eve in the Garden of Eden. However, perhaps the most similar of the stories contained within the Gilgamesh epic and the Old Testament of the Bible is the shared stories of a Flood. Even the Qu’ran, another ancient text from the same region shares a great flood story with Gilgamesh and the Old Testament, however, this discussion will focus on Gilgamesh and the Old Testament, and the various similarities and subtle differences between the texts.
Everyone has qualities that are heroic and noble, and everyone has their flaws. No matter who they are, or how perfect others think they are, people still have some negative qualities that can hurt their heroic ones. In the book, The Epic of Gilgamesh, by Benjamin Foster, both Gilgamesh and Enkidu had positive and negative characteristics that affected the outcome of their journey and their adventures they experienced throughout their lives.
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
Throughout the Epic of Gilgamesh, Gilgamesh is described as being a hero, “who knew the most of all men” (Gilgamesh, pg. 3). He is described as “two-thirds a god” (Gilgamesh, pg. 4) and “the strongest one of all, the perfect, the terror” (Gilgamesh, pg. 4). Due to Gilgamesh’s great recognition, he lacks a peer, someone who is able to challenge him. However, Enkidu is formed to test Gilgamesh’s abilities. Gilgamesh and Enkidu eventually grow a strong companionship. The bond between the two characters is the most important aspect in Gilgamesh. Gilgamesh and Enkidu act as each other’s counterparts throughout the novel.