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Two elements of national identity
Two elements of national identity
Essay on when identity developed
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With globalization, people from different countries may have more opportunities to communicate with each other. China, as an East Asian country, has a different national identity from Australia. To avoid misunderstanding and improve effective communication between China and Australia, it is important to find out the differences and similarities between Chinese identity and Australian identity. Dictionary.com's 21st Century Lexicon (2014) defines ‘national identity’ as ‘the depiction of a country as a whole, encompassing its culture, traditions, language, and politics.’ Therefore, this essay will analyze the national identity of Australia and China from the aspects of their unique histories and political systems meanwhile focus on how these features influence Australian and Chinese national identities.
Australia is a relatively egalitarian society in that most people are treated equally and hold a belief of anti-authority. The idea of equality and anti-authority started from the earlier colonial history; was guaranteed by the political system and realized in the social lives of Australian. Disher (1987) indicated that Australian history began with a dark period when many convicts were sent to this colony. These convicts lived in hard conditions. They worked under supervision by British colonists and free settlers as servants and laborers. The British colonists were the authorities who owned privileges and enslaved these convicts. These convicts dissatisfied with this unfairly targeted. They desired freedom and equal rights to free settlers. Hence, they fought with the authorities to gain their human rights. For instance, Disher (1987) reported that hundreds of convicts fought with the colonists for freedom at Castle Hill govern...
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Dugan, M. & Szwarc, J. (1987), Australia’s Migrant Experience. Caulfield East, VIC: Edward Arnold Australia.
Dictionary.com's 21st Century Lexicon (2014), National identity. Retrieved April 11, 2014, from Dictionary.com website:
http://dictionary.reference.com/browse/national+identity
Grimsley, S. (2014), Long-Term Orientation vs. Short-Term Orientation: Hofstede's Definition, Lesson & Quiz. Retrieved from
http://education-portal.com/academy/lesson/long-term-orientation-vs-short-term-orientation-hofstedes-definition-lesson-quiz.html#lesson
Sherington, G. (1980), Australia’s Immigrants: 1788-1978. Sydney: Allen& Unwin.
Yum, J.O. (1994), The impact of Confucianism on interpersonal relationship and communication in East Asia, in L.A. Samovar & R.E. Porter, (Ed) (1994) Intercultural communication: a reader. California: Wadsworth Pub. pp. 77-79
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
stage for the development of Australian cultural identity and the values, attitudes and beliefs of
Throughout the world, in history and in present day, injustice has affected all of us. Whether it is racial, sexist, discriminatory, being left disadvantaged or worse, injustice surrounds us. Australia is a country that has been plagued by injustice since the day our British ancestors first set foot on Australian soil and claimed the land as theirs. We’ve killed off many of the Indigenous Aboriginal people, and also took Aboriginal children away from their families; this is known as the stolen generation. On the day Australia became a federation in 1901, the first Prime Minister of Australia, Edmund Barton, created the White Australia Policy. This only let people of white skin colour migrate to the country. Even though Australia was the first country to let women vote, women didn’t stand in Parliament until 1943 as many of us didn’t support female candidates, this was 40 years after they passed the law in Australian Parliament for women to stand in elections. After the events of World War Two, we have made an effort to make a stop to these issues here in Australia.
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
The study targeted migrant community members living in the Logan Region in Queensland. The participants were migrants from Africa (Congo, Ethiopia, Burundi and Sudan), and the Pacific Islanders (Samoa, Cook Islands, Tonga and the New Zealand (the Maori)).
Larry A. Samovar, Richard E. Porter, Edwin R. McDaniel, “Buddhism”, communication between cultures, pg 139-145.
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
“The spread of Confucianism across East Asia was accomplished largely through voluntary and consensual means, rather than by conquest o...
Conflict resolution in Chinese societies is mainly based on Confucianism. The overriding principle of society is that the superior in a group is to be respected. When a conflict arises, Chinese will consider the nature of their relationship. Within a family structure, the superior should be obeyed, so a subordinating family member may have to be willing to sacrifice their own comfort or desire in order to maintain peace (Hwang, 1998). Sometimes a subordinating family member will simply change or forsake their original goal. In Chinese culture it is important for society to believe all is well in a family even if it is not (Hwang, 1998).
The history of Australia has been altered through multiculturalism. As Carter explains, “Histories of different ethnic groups – the Chinese, Germans, Scandinavians and so forth – have appeared with increasing regularity in recent decades” (348). Australia no longer has the same relationship to a British heritage (Carter 347). More information uncovers the interracial mixing of Indigenous and Asian, European and non-European, etc. Multiculturalism, furthermore, is allowing Australia to break away from its racist and isolationist history (Carter 348). While this is positive, multiculturalism may be a form of ‘nationalist triumphalism. Ien Ang
Confucianism, one of the most renowned Chinese ideologies, was begun by Confucius, a Chinese scholar born in 551 B.C. At the time of his birth, there was crisis and violence occurring in China. In order to combat this problem, Confucius came up with the five relationships. Following these “relationships” (ex. Ruler and subject, older brother and younger brother) would help to establish harmony between all. The majority of these relationships pertained to family matters, which went hand in hand with Confucius’s stressing of filial piety, or respect shown by children for their parents and elders. This single value led to many changes in people’s daily life and attitudes.
'The Australian Legend', in itself is an acurate portrayal and recount of one part of society, from a specific era, ie. the Australian bushman of the 1890s. Its exaggerations, however, such as the romanticism of the bush ethos by Australian writers, the unbalanced use of evidence, and the neglect to acknowledge the contribution to our national identity from certain sections of society, ie. aboriginal people, city-dwellers, women, and non-British immigrants, render this book to be flawed. For these reasons, it cannot be regarded as a complete and balanced account of Australian history.
Multiculturalism is the ethnic and cultural diversity that exists within a certain area. Different countries display various forms of multiculturalism. The most common form of multiculturalism is whereby a citizen of a certain country is born overseas, or of the parents of the individual is born overseas. English speaking countries have a lot of multiculturalism in them. Just like the United Kingdom, Australia has adopted multiculturalism as a national identity. My essay explores how Australia appreciates and accepts many different ethnicities and cultures.
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the same time, its modern value is excavated by many countries in the world, and its international influence is also growing with the rise of China.