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the novelist essay Chinua achebe
the influence of chinua Achebe
the influence of chinua Achebe
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Bias Influences the Audience in Chinua Achebe and Ridley Scott's Writing
Chinua Achebe and Ridley Scott reflect different cultural eras and use bias to influence their audience onto their side. Chinua Achebe uses bias towards the Ibo culture that loses in history and that we never saw as being important using biographical and historical stylistic devices. Ridley Scott shows bias towards the American soldiers using historical stylistic devices leaving out how the Somalia's felt during this time. Authors and directors have big influences on people's lives. What they show us and tell us can influence us to like the characters that they portray in their work. This can change the way we think about certain people, cultures, and races. They can make a bad guy in history seem good and a good guy in history seems bad just by telling certain things about them.
The Ibo tribes are interesting and have had a good history outside the fact that they were taken over by the British. The Ibo people were very religious and believed in many gods. They also believed in a thing called chi. "At the most one could say that his chi or personal god was good."(29). The Ibo people believe your chi was like your spirit and could determine whether you had good or bad fortune. Some people may see chi as luck or karma. The Ibo people also viewed masculinity very highly. The men would wrestle each other for respect within the tribe and the males were considered superior to the females in the fact that the males were stronger and tougher. Males in the tribes may also take more than one wife. This is known as bigamy. "There is no civil ordinance law against anyone who takes more than one wife (bigamy) as long as the person can maintain them." This was looked down upon once Christianity came into their culture from the British missionaries. The Ibo have good hospitality and manners. When visitors arrive they present them with a Kola nut to eat and palm wine to drink. An overall view of these people would say that they are good natured people. They had their own language, religion, and ideas on how things worked in life.
Chinua Achebe had a relation to these people in the fact that he had been brought up according to some of the Ibo traditions. His upbringing was multicultural.
Approximately 35% make up the traditional native culture of African slaves shipped to America (Mintz & McNeil, 2013). The representation of modern African American civilization is demonstrated through repression, assimilation, and compliance to Anglo Saxon group norms and ethnocentrism of native African people. Ibibio groups of Nigeria, is a smaller cultural section of traditional national African tribes. Comparing and contrasting the likes and differences between the traditional and nontraditional cultures is a means of understanding the roots in the identical traditions.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
The views of African-Americans have changed drastically from the 1930s to 1980s and the film industry has been able to captures some of the more dramatic changes on film. Dating back to the 1930s, there has been films produced that depicted African-Americans as docile individuals who live to serve white families. As times changed and America made progress in integration of cultures, African-American rose to a new role on the big screen. Initially, African-Americans were introduced on the screen as closer equals to their white counter parts. However, these films did not accurately depict African-Americans as whites wrote the roles. America made greater strides towards equality in all areas, including the film industry that allowed for the development of new roles for African-Americans. This grittier and more intense approach was only achieved through African-Americans taking on the major behind the scenes. African-Americans were only to achieve a more accurate depiction onscreen as American’s perceptions of race were challenged over a 50-year period and African-Americans took on roles behind the scenes.
In many ways the changes that the missionaries brought upon the Ibo were unavoidable. The rituals and cyclic view the Ibo had of time held their culture together. The Ibo did not hold on to their ideas of interdepenence and community. Therefore, they were more suspetable to surcoming to the ways of the white man. The colonial infiltration caused the Ibo to not only loose their cultural identity, but their voice. The missionaries alterations brought silece among the native dialect of the Ibo. Achebe states at the end of the novel "even now they have not found the mouth with which to tell of their suffering." From this quote it is apparent that there is little left of the Ibo culture. The colonial infliltration caused the Ibo to fall apart, and break the vital cycle that once held their culture together.
Each author understands the importance that characters play in the stories themselves. Chinua Achebe uses his many characters to achieve in getting his point across, two of those characters being Mr. Brown and Mr. Smith. Chinua Achebe sets Mr. Brown and Mr. Smith in direct foil of each other for the purpose of showing the two very different ideals of “christianity” the Igbo people encountered. He achieves this end by contrasting their character, their relationship with the clan, and their relationship with the people.
...hrough this book that Chinua Achebe cleverly described the complexity of each religion and how it affected the African community at that period of time.
The Ibo’s government is administered by the nine egwugwu who are ancestral spirits that represent each village of the clan. As large crowds of the Ibo tribe would gather on the village
This novel also provided a very detailed, and seemingly accurate, account of the lives of the Ibo. The Ibo were an extremely spiritual people who answered to their gods daily. A hardworking people who based their personal worth on their community and crop achievements. Their yam crops were the backbone of the community and he who possessed the largest crops were usually respected by all in the community. The Ibo were a very gendered people. The men normally made all the rules and the woman were taught to respect their husbands decisions. In particular, Okonkwo ruled his household with an iron fist. He often beat his wives for small reasons and felt little to no remorse for doing so. While it was not uncommon for the men of the Ibo tribe to beat their wives if they disobeyed orders, Okonkwo was a character that oftentimes took it too far. In one point in the novel he badly beat one of his wives, Ojiugo, during the sacred week. During this time no one in the tribe is to commit such acts, as it is a time for peace. By beating his wife, he defied the gods and was forced to offer up animal sacrifices and payment to them. This one of Okonkwo's major character flaws, he is stubborn and self-righteous, and wishes to answer to nobody but himself. This even leads to eventual fate, when he refuses to join the Christians when most everyone else of the tribe gave in to their ideas.
It is important to note that Achebe was a product of both traditional Igbo society and the colonizing British culture. Therefore, the narrative is influenced by two strikingly opposed philosophies. The tragic hero, Okonkwo, may have been crafted to express, not only the Igbo philosophy of harmony, but the outsider interpretation of a seemingly paradoxical belief system. Achebe's representation of Okonkwo may symbolize the collision of these two conflicting philosophies.
The saying of his elders was not true---that a man who said yea his Chi also affirmed. Here was a man whose Chi said nay despite his own affirmations. (p. 131) The Chi then is the most important aspect of Ibo society. The most compelling argument for conflict between the British colonists and the Ibo lies directly within the tribes Chi.
In keeping with the Ibo vision of female nature, the tribe allowed wife beating. The novel describes two instances when Okonkwo be...
...ghout the novel. The Ibo culture is also depicted as primitive and unjust by Achebe. This is noted in the primitive aspects of the Ibo people’s system of belief which appears uncivilised and unjust. These examples of the Ibo culture are then combined with and redisplayed by the other primary method that Achebe uses to depict the dual aspects of Ibo culture, the two missionaries figures. Firstly Mr. Brown is utilised in a way that acknowledges the sophisticated structure and beliefs of the Ibo culture and improvement brought to the Ibo people through the missionaries involvement in the village. Alternatively Mr. Smith is only utilised in a way that only notices the extreme uncivilised acts committed by the Ibo people, and escalating rift between them and the missionaries.
...er way to survive and live indeed. It has to admit that there is strength in the Ibo culture since it is a respectfulness of their ancestors, but there are such a lot defects inside. For instances: the problem of family structure which is several wives share one husband, the traditional superstition of old customs. After the colonization of Europeans, since they bring schools, hospitals and government to the society; people are benefiting from what those missionaries have created. Although at first white people use a rude way to invade the society which leads to the downfall of Ibo culture. However, under the domination of Europeans, people start realizing that they are tired of and being imprisoned by the old rules. People are getting to long for the world outside but not only confine in a village, consequently, colonization accelerates the development of society.
Men of the Ibo culture were able to have several wives throughout their lifespan. "He name is Nwakibie" "Who had nine wives and thirty children" (p.18). The Women in the village were very much obedient, they were
Nwoye, Okonkwo 's son, and hisconversion to Christianity shares many similarities with Chinua Achebe 's real transition from being a Christian, to being closer to his Igbo roots. Chinua Achebe was born with the name, Albert Chinualumogu Achebe, which he kept until university. He was born into a Christian family and was taught in a Christian school, even though his grandfather and other relatives stayed true to their Igbo roots. Despite cultural difference, his family still maintained a strong relationship with their relatives. While studying at university, Albert found himself wanting to connect to the Igbo way of life, so he rejected the English name