Colonialism is and has been a reality during previous centuries. As a political and economical reality it entailed significant consequences in the colonized country's politics, geographical maps, and people's lives, fates and temperaments. As the consequences are hard to ignore the writers of the formerly colonized countries never forgot to write about it and their people's lives before, during and after their country's colonization. As Emecheta is one of these writer who is born and brought up in Nigeria, a colony of British Empire until 1960, postcolonial approach is one of the most appropriate critical methods to deal with her narratives. Besides, since she is focusing on women in the colonial and postcolonial setting trying to foreground their subjugation, utilizing ideas proposed by Gayatri Chakravorty Spivak and Chandra Talpade Mohanty as pioneers of postcolonial feminism are helpful in coming to the desired conclusion in this thesis. In addition to Mohanty and Spivak Homi K. Bhabha's propositions regarding the colonized self and her/his dual subjectivity also are helpful. Central to feminist concerns among the postcolonial scholars such as Gayatri Spivak and Talapde Mohanty is Western feminism's inattention to the differences among women. Spivak exposes how the world is presented from the dominant perspective and geopolitical location of the First World to the exclusion of other disenfranchised groups. Regarding women in the Third World countries she believes that the everyday lives of many Third World women are so complex and unsystematic that they cannot be known or represented in a straightforward way by the vocabulary of Western critical theory. In this respect, the lived experiences of such women can be seen to pres... ... middle of paper ... ...2 (2004):365-373. Schneider, Gregory. “R.K Narayan’s The Guide and Buchi Emecheta’s Kehinde” www.assosiatedcontent.com/article. Stanford Friedman, Susa. “Locational Feminism: Gender, Cultural Geographies, and Geopolitical Literacy”. www. Women.it/cyberarchive/files/Stanford.htm Ure Mezu, Rose. “The Perspective of the Other: Rape and Women in Buchi Emecheta's The Rape of Shavi". Bookbird 36.1 (1998): 12-16. Ure Mezu, Rose. Buchi Emecheta's "The Bride Price" and "The Slave Girl": A Schizoanalytic Perspective. Van Judith Alan. “Sitting on a Man: Colonialism and the Last Political Institutions of Igbo Women”. Canadian Journal of American Studies. 28.2 (1972): 165-71. Ward, Cynthia. “What They Told Buchi Emecheta: Oral Subjectivity and The Joys of Motherhood.” PMLA 105.1(1990): 83-97.
Thornton is a graduate from Millersville University, Pennsylvania. He is an American historian specialized in the history of Africa and the African Diaspora. He is also a history professor in Boston University. My paper speaks about the legitimacy of Nzinga’s coming to rule. I use Thornton’s piece for information about her rise to power.
Tong, Rosemarie (2009) “Multicultural, Global, and Postcolonial Feminism” & “Postmodern and Third Wave Feminism” In Feminist Thought: A More Comprehensive Introduction. Westview Press; 200-236, 270-291
”Two little groups of people stood at a respectable distance beyond the stools. they faced the elder’s” (Achebe,1994,p.87). The court system only consist of the elders of the village but, all of the elders are males. And because they are males so they are biased to the other males so it can become an unfair court trial for the women of the village because the elder’s side with the men. Therefore there is still the debate that it is only their way of life so the Igbo people are still somewhat
The colony is not only a possibility in the geographical; it is a mental dominance that can imperialize the entire self. Entire continents have be domineered, resources completely dried, and at colonialism’s usual worst, the mental devastation of the indigenous culture has left a people hollow. Indigenous culture is no longer that. In the globalized world, no culture is autonomous; culture cannot breathe without new ideas and new perspectives, perspectives that have traditionally come from the people who have lived within the culture. But, the imposition of dominant cultures has certainly benefited from culture’s own vulnerability, as global similarities now exist throughout most different, yet not separate cultures. Postcolonialism is imperialism with a mask on, nothing less. As Franz Fanon puts it “that imperialism which today is fighting against a s true liberation of mankind leaves in its wake here and there tinctures of decay which we must search out and mercilessly expel from our land and our spirits.”
"Three Women's Texts and a Critique of Imperialism", Gayatri Chakravorty Spivak in The Feminist Reader ed. Catherine Belsey and Jane Moore (1997).
Feminists are accused of taking the perspective of a woman who is a product of Western ideology. Which is to say that feminists ‘assume that all women have similar attributes and experiences and ignore the impact of other variables such as race, class, wealth, and sexual preferences on the position of women’(Chalesworth in Nayak 2013, 86). That in doing so, they have effectively excluded other women of different culture, class, and religion. What I would like to emphasize here is that in pursuing equality, feminists have become the very ‘”elite” they criticizes. Feminists’ claims for human rights are Western based, as simultaneously feminists are claiming that human rights are
Academic discourse is the means by which new and old theories may be applied to a topic in order to reach a better understanding or challenge a notion raised within the field. It is through discussing and analyzing these concepts that individual voices may be applied to an academic community, allowing for a wider lens of thought to be picked up and further discussed. Grewal participates in this discourse in her article “'Women's Rights as Human Rights': Feminist Practices, Global Feminism, and Human Rights Regimes in Transnationality”. This paper shall analyze and discuss how Grewal applies previous theoretical concepts related to feminist discourse in order to offer a Transnationalist Feminist critique to the Global Feminist notion of Women's Rights as Human Rights.
"Religion and the Igbo People." Queen's University Belfast | Home. 15 Aug. 2001. Web. 22 Mar. 2010. .
Lugones, Maria C. and Elizabeth V. Spelman. Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for “The Woman’s Voice.” Women and Values: Readings in Recent Feminist Philosophy. Edited by Marilyn Pearsall. Wadsworth Publishing Company: California. 1986. 19-31.
Toyin, Falola. “The Power of African Cultures.” Woodbridge, Suffolk, United Kingdom: University of Rochester Press, 2003. Print
Mohanty is drawing upon theoretical perspectives of postmodernism to understand difference and by that uncover essentialist and Universalist interpretations (Uduyagiri 1995:159). In particular she is drawing upon approaches familiar to Edward Said’s Orientalism and Focault’s approach to discourse, power and knowledge. Foucault’s theories are especially useful in a postmodernist argument since he acknowledge that there are several structures of power, and that the there is a diversity of localized resistances ( Udayagiri 1995: 161). Mohanty uses Foucault’s conception of power to uncover Universalist categories and how feminist writers define power as a binary structure – to be in possession of power versus being powerless (Mohanty 1991:71). This limited way of theorizing power fails to recognize counteroffensives and the varied forms of power. Mohanty uses Said’s Orientalism to show how the way Western cultural perceptions of the Orient “became a means of controlling the regio...
For this critical analysis two readings, US Third World Feminism: Differential Social Movement by Chela Sandoval and Cultural Feminism versus Poststructuralism: The Identity Crisis in Feminist Theory by Linda Alcoff will be used to explore the depth of the relation between each authors thoughts an interpretations of feminism. It is obvious from the titles that these two authors clearly are focusing on different aspects of feminism and provide unique insight into the diverse branches of the feminist movement.
Okeke, Phil E. "Reconfiguring Tradition: Women's Rights and Social Status in Contemporary Nigeria." Africa Today 47.1 (2000): 49-63.
In this paper feminist aspect of post colonization will be studied in “Season of Migration to the North” novel by Tayeb Salih. Postcolonial feminism can be defined as seeks to compute for the way that racism and the long-lasting economic, cultural, and political influences of colonialism affect non-white, non-Western women in the postcolonial world, according to Oxford dictionary. As it mentioned earlier about the application of Feminism theory in literature, the provided definition of postcolonial feminism also is not applicable in literature analysis. Therefore, Oxford defines another applic...
Barrington M. Salmon. “ African Women in a Changing World.” Washington Informer 13 March 2014: Page 16-17