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ST Augustine contribution to philosophy
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Augustine and the Early Church
Augustine of Hippo by Peter Brown
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Q5. In Augustine’s unfailing attempt to fight the heresies that plagued the early church, he realized that much of his colleagues and congregation lived by unquestioned faith in the Catholic Church. He also realized that this left them without a strong foundation for which they believed. (Brown, 354) His contributions to the written theological doctrines of Catholicism helped to strengthen the Church’s authority on controversial topics. Due to the lack of clearly written doctrines, ideas such as Pelagianism had filtered into the church through philosophies taught by seemingly earnest men. Augustine however, was able see that these ideas diminished the very foundations of the Catholic Church. (Brown, 354) Therefore, Augustine’s wrote to establish a formal affirmation of what the church really believed. Augustine could see that people within the church, even many bishops, did not have a sturdy doctrinal foundation, for they were unable to determine if Pelagius’s ideas really contradicted their theology. They wanted to treat Pelagius by his merits even though they were not sure if his teaching were consistent with traditional orthodoxy. (Brown, 355) Augustine wrote letters and books to help clarify the church’s stand on many subjects, for instance, he wrote letters correcting the false teachings of the Donatists, which also weaved their way into the teachings of the Catholic Church. (Brown, 360) Augustine strove to ensure his writings were correct, as he would ask God to help him to understand the writings of the Bible. (Brown, 165) Augustine, in his later years, was able to clarify ecclesiastical authority through what...
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... In Augustine’s early years as a bishop, there were some bishops who viewed him with distrust and refused, in the beginning, to recognize his position. (Brown, 203) This mistrust, due to his Manichaean past, led Augustine to deem it necessary to justify his beliefs, for Augustine thought he still had a lot to explain. (Brown, 163) Nevertheless, the vast majority of the Catholic community considered Augustine’s work to have had a great impact on their doctrine, not only for his generation but also for the generations that followed. (Brown, 429)
Works Cited
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Peter Brown. Augustine of Hippo. Berkeley and Los Angeles: University of California Press, 1967. Print.
Works Cited
Peter Brown. Augustine of Hippo. Berkeley and Los Angeles: University of California Press, 1967. Print.
Although Augustine grew up knowing about Christianity, as his mother, Monica, was a devout Christian, he spent much of his early years indulging in worldly pleasures until finally converting to Christianity at the age of 32. This is unlike Perpetua in the fact that she became a member of the faith at a young age, against her father’s wishes while Augustine chose to rebel against Christianity. The fact that Augustine’s mother was a Christian who urged him to also convert is also contrasting from Perpetua’s story, as is apparent by Monica’s reaction upon her son telling her that he is no longer a Manichee, but still not a Christian. In Augustine’s words, “she did not leap for joy . . . for which she wept over me as a person dead but to be revived by you [God].” Therefore, Monica was saddened by the fact that her son was not a Christian, while Perpetua’s father was distraught over the opposite, her decision to be a Christian. Once Augustine had finally converted to Christianity, he interpreted his faith differently than Perpetua had. He believed that God is good and humans are also by nature good, but that “free will was the cause of our doing ill.” To him, being a Christian meant that he must not use his free will for evil, that he must resist the urge of temptation and follow God’s path of goodness. While Augustine believed in sacrificing desires of the flesh for God, there was no emphasis in his time on giving up his life for his religion as it was in Perpetua’s. These dissimilar qualities between the lives of Perpetua and Augustine are the effect of Christianity’s movement from a secretive, minority faith to a legitimate, national
Unlike other texts of the time, Augustine’s confessions are less of an epic tale or instructive texts, both of which soug...
Augustine, Saint, Bishop of Hippo. The City of God. Trans. Marcus Dods. New York: The Modern Library, 2000.
As Augustine the character’s life continued on, he was forced to attend school to obtain formal learning, something which he had not previously known. Augustine the character was a slow learner, which resulted in him being beaten. August the narrator points out how this was a highly praised method of teaching, which had been followed for many years. This method was so highly praised due to those who came before Augustine the character, and had “laid out the hard pa...
St. Augustine considers his mother as a crucial factor in his conversion to Catholicism. However through the analysis of his Confessions it leads me to believe that St. Augustine’s mother was not a decisive figure. Monica was in the background keeping him in thought and prayer however Augustine’s watershed moments came as a result of his own examination of readings as well as his conversations with his friends and mentors. Therefore I argue that Monica had delayed Augustine’s baptism and it was his own experiences that allowed him to come to God.
Augustine’s Confessions is a biographic of the life of St. Augustine. The biopic chronicles the life of Augustine as he tries to navigate his way through life and find his path as it relates to the Christian faith. Augustine discusses many of his struggles and issues while on the path to find himself and his place in God. One of the main issues he covers in his biopic are the struggles had with reconciling the existence of evil with the goodness of God. He struggled with this issue in particular due to his participation in the belief of Manicheanism. Manicheanism is a heretical version of Christianity, that was first introduced by the self-proclaimed prophet Mani. Augustine claims he fell victim to this belief system when he was at a vulnerable point in his journey and was seeking answers for certain question he has pertaining to faith. He fell into Manicheanism when he tried to look at the scriptures himself and interrupt them but to a rhetoric like himself the scriptures made no sense at the time, so he turned from them and to the well-worded faith of Manicheanism. Augustine considers that decision one of the biggest mistakes of his life, attributing his great difficulties in reconciling the existence of evil with God’s goodness to his belief in Manicheanism. In this paper I aim to explore the reason behind why Augustine felt his belief in Manicheanism was such a grave mistake. I also hope to explain how he tried to reconcile his issues concerning evil and God’s goodness, and if he was successful in this attempt. In order to do this we must first look deeper at Manicheanism to examine what the core values and beliefs of the faith are, so that we can understand why Augustine had such a hard time dealing with the issue of evil and...
Augustine, Saint. “Of the Foreknowledge of God and the Free Will of Man, Against the
Later, after much study and introspection, Augustine discovers that he has been mistaken in attributing a physical form to God. Yet, he still presses on to reconcile his mind to the true precepts of Christian ideology. But what does he...
This paper will outline specific points in Saint Augustine’s Confessions that highlight religious views following the fall of Rome. Though Augustines views on religion may not reflect that of most people in his time period, it still gives valuable insight into how many, namely Neoplatonists,, viewed God and his teachings.
Only after years of personal struggle did Augustine arrive at his own religious revelation. This ultimately made his conversion much more profound. To fully and eloquently express himself and his thoughts was essential to his writings. Clearly, he used his knowledge of rhetoric and the arts to express his views more effectively. His prose is both immaculate and powerful. The result was a masterpiece that greatly affected the growth of early Christianity.
A common thread of faith and reason runs through the two different theological visions of St. Augustine in his Confessions. This can be seen by comparing the ascent, the vision, the descent, and language in the two visions. Although other parts of the text will be referred to, the central part of these visions are as follows:Vision 1: "...
In St. Augustine’s book entitled Political Writings, one could see that Christianity plays a very important role in his view of politics. His opinion on the morality or lack of morality in politics, to me makes it more evident that Christianity persuades his views. Although it seems his writings have become quite well known and admired, not everyone fully shared his beliefs. Niccolo Machiavelli, for instance, seemed to believe in a government that was not driven by morality, but more by practicality. In, The Prince, Machiavelli stresses that the moral fibers of government should not be so soft. Like St. Augustine, his work went on to become one of the most famous books ever written about politics. Throughout the two works there are some similarities and differences regarding politics, however it their view of Christianity and morality that many find most intriguing.
William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3. Scholars Press, Atlanta : 1991.
In Augustine’s younger days he explored the concepts of Manicheism and studied the Manichee doctrine for nearly ten years. “Confused and bound by the ideas of his Manichee, Augustine’s interaction with astronomy and philosophy convict him that the Manichee beliefs are not the true truth” (Augustine 3, 135-136). Through the Manichee sect he was taught that God was not omnipotent and struggled...
Saint Augustine, born Aurelis Augustinus, was an influential and great philosopher and theologian of early times. He was considered the most important of the Latin Church Fathers. His writings of sermons gained fame, notably Confessions and his Treatise City of God. Through his work he helped distinguish the church in Western Europe from the church that it had reformed elsewhere.