Aristotle's Politics: Man Is a Political Animal

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In the Aristotle’s Politics Book I, Aristotle determines that man is by nature a political animal, and in accordance to that the polis is created naturally. Aristotle’s first argument states how a polis comes into being by stating “Now in these matters as elsewhere it is by looking at how things develop naturally from the beginning that one may best study them.”(Pg 2, line24)
At the beginning of chapter 2, Aristotle claims that a polis comes out of need, but also reproduction. This is idea is different with the views of Socrates and Plato in the republic. Like all animals reproduction is not a choice made, but a natural longing for immortality. By starting with the creation of family, Aristotle illustrates the building block of politics. The family represents those who cannot survive alone and demonstrating humans need for companionship. The family is the building block of politics because it is in this stage that the first elements of ruling are founded (Pg 2, line 32).
Naturally the man and woman have their task, because nature would never put something into being without a task. The image is compared to the master and slave, where each needs something of one another naturally (pg 2). The household is natural institution that provides the daily needs (Pg 3, line 13). Once the household has been formed, it will in turn form a village. The village consists of many households, and when together provides non-daily needs (Pg 3, line 16). The polis is finally created when villages come together and work peacefully.
Aristotle points out that throughout the process the type of governing was always monarchical from the household all the way up to the polis. The polis though is not a monarchy or oligarchy because of the natural maturi...

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...hole with the polis, he is either a beast or a god (Pg 5, line 28-29).
The final argument made by Aristotle, that man is a political animal is made in the last paragraph of chapter 2. Aristotle argues that human can be the most save and cruel animals without the presence of law (Pg 5, line 31). Reason and speech works both ways for humans. Humans can reason anything even violence and death (Pg 5, line 35). Reason naturally was made for virtue and prudence, but is susceptible to be used for its opposite. Justice, which is created from a self-sufficient polis, is the only thing that can make humans virtuous. The task of a polis is to be able to bring out the best life in their citizens, and the best life for citizens is a virtuous life. Poleis are a creation of humans for humans. Humans naturally cannot survive on their own, and naturally can sometime not be virtuous.

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