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Satiric in Moliere's tartuffe
Satiric in Moliere's tartuffe
John Locke's contribution to enlightenment
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During the Age of Enlightenment, people began believing in and relying upon rational thought instead of religious dogma to explain the world. This newfound emphasis on rationality promoted a breadth of freedom in speech that was previously unknown, a fact which was utilized by philosophers such as John Locke, Rousseau, and Sir Isaac Newton. In addition, the Age of Enlightenment produced famous writers who didn’t agree with the irrational politics and old traditions of their respective countries, and instead relied upon wit and satire to expose the corruption and poor human condition existing around them. These Enlightenment writers use irony in their satires to get their interpretations regarding the human condition across.
In Tartuffe, Moliere uses situational, verbal, and dramatic irony to dispute religious hypocrisy. Tartuffe represents the religious hypocrite or imposter that is surreptitiously a criminal and demonstrates immoral behavior, but he was so convincing that Orgon, Madame Pernelle, and other followers worshiped him.
I see, dear Brother, that you’re profoundly wise;
You harbor all the insight of the age.
You are our one clear mind, our only sage,
The eras’ oracle, its Cato too,
And all mankind are fools compared to you. (Molière 27)
Orgon used verbal irony to his brother Cleante because Cleante was expressing negative views of Tartuffe, telling Orgon that people who are really holy do not go around flashing it, but Orgon returned the favor by insulting Cleante’s intelligence. Molière uses these two characters to represent the old and new traditions, in that Orgon epitomizes the old religious era because he bases everything on religion or...
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...incerity and demoralizing influence of currency occurs when the reverend Franciscan friar steals jewels from Cudegonde “Alas, said Candide, the good Pangloss often proved to me that the fruits of the earth are a common heritage of all, to which each man has equal right. On these principles, the Franscian should at least have left us enough to finish our journey (Voltaire 391).” Situational irony was used in that a man of great faith in GOD would disobey one his amendments (thou shalt not steal). Candide figured since reverend Franciscan friar was supposedly a man of God, that the reverend would at least leave enough money for them to survive, which shows how money can corrupt even the people of great faith. In the end, Candide stopped using Pangloss’s philosophical outlooks and started cultivating his own garden meaning to work and find your passion (Voltaire 438).
"No one is born a racist bigot. In other words, racial bigotry or racial prejudice is not genetically or
Religious leaders are the targets of satire throughout Candide. Voltaire portrays the religious clergy as men who use their positions to further their own causes. In addition, the priests keep the less fortunate oppressed, so the clergy members can continue to enjoy extravagant luxuries. Candide discovers the young Baron, whom he thought to be dead, living among the Jesuit Priests of Paraguay. Assuming the native people must be thriving under the protection of these religious/military leaders, Candide believes this to be a most pleasant place to live. However, he soon discovers that the religious leaders are pilfering the resources of the natives. The young Baron is found eating from golden bowls while the native people live in poverty with very little food. Th...
William Shakespeare, the author of Romeo and Juliet used irony very well. Juliet wants to be with her new secret husband, where as many have told her she has to marry. She does not want to do so, she and the Friar decide that she will fake her death and send a letter to her husband, Romeo, to tell him to get her away from Verona, Italy. Ironically, Romeo does not get this letter and thinks that she really is dead. He then kills himself to be with her. When Juliet awakes from the forged demise, she establishes that Romeo is dead and ironica...
Political issues or matters concerning the well-being of mankind is not something new to us. Social and political hierarchies have existed for millennia, yet the ways in which people have voiced their concerns or opinions on sensitive topics related to these hierarchies have evolved over time. One way in which people have addressed important society matters has been through satire. Typically satirical writings are fueled by anger brought about by a political event or societal issue. Instead of voicing their anger directly to the people, Jonathan Swift and other satirical authors, have used satire as “the engine of anger, rather than the direct expression of anger” (Egendorf 40). In doing so,
Satire is a literary method of saying one thing by saying something completely different yet comparable to the intended target of the satire. In Arthur Miller’s play, The Crucible, he indirectly criticized America’s Red Scare by writing about the historic Salem witch trials. Zamyatin, through his authorship of We, criticized the future of Russia he foresaw due the changes already being made by Lenin and the rest of the early Bolshevik leaders. His prediction for the future was quite accurate; ju...
The Flawed Characters of Tartuffe To be perfect is to be inhuman. Human nature is complete with many flaws and imperfections, one of which is represented in the play "Tartuffe", by Moliere. “Tartuffe” was written specifically to show the reader a basic flaw in human nature. This flaw is shown through two characters, Madame Pernelle and Orgon.
Tartuffe is nothing more than a traveling confidence man who veils his true wickedness with a mask of piety. Orgon and his mother Madame Pernelle are completely taken in by this charade. On the other hand, Cleante, Elmire, and Dorine see Tartuffe for the fake that he really is. Cleante is Orgon's wise brother who speaks elegantly about Tartuffe's hypocrisy. Through Cleante, Moliere most plainly reveals his theme.
Satire is a great tool used by many writers and actors since ancient times. The earliest example that we know about is a script from 2nd millennium BC in Ancient Egypt (Definition: Satire) and since then has evolved into a great part of our society. Satire is used to point out the faults of human vice in order for change and reform in either of two ways. There is a very bitter Juvenalian or a mild and light Horatian. In order to fully understand these forms of satire, method, purpose, and applications will be addressed.
This was the age of reason. People at this time began to apply rational thoughts to figure out and understand nature and to guide their human existence. In Moliere’s Tartuffe, this ideal is expressed through the character of the king. In the end, Tartuffe has brought an officer of the king back to take Orgon away. However, in Tartuffe’s attempt to get Orgon arrested, the king saw through him and reasoned that Tartuffe was the one to be accused and put to trial.
Irony make things appear to be what it is not. Flannery O’Connor and Zora Neale Hurston are two ironic authors in literature. O’Connor was a devout Roman Catholic, with a southern upbringing (Whitt); whereas “Hurston is a disciple of the greatest dead white European male, authors, a connoisseur of macho braggadocio, and a shamelessly conservative Republican who scorned victimism and leftist conformism (Sailer). Both O’Connor and Hurston use irony in their short stories; however, they use it in significantly similar ways.
Baker, Joseph E. “Irony in Fiction: ‘All the King’s Men.’” College English. Vol. 9. JSTOR.
John Marwood Cleese, an English actor, comedian, writer and film producer said, “If I can get you to laugh with me, you like me better, which makes you more open to my ideas. And if I can persuade you to laugh at the particular point I make, by laughing at it you acknowledge its truth”. The point he brings up is the ideology of satire. Satire, by definition, is a technique utilized by writers to expose and criticize foolishness and corruption of an individual or a society. This can be done by using humor, irony, exaggeration or ridicule ("Satire - Definition and Examples", para.1). Often times, the humor used opens the audiences’ minds to the underlying problem that the writer is trying to reveal. By examining the purpose and methods of satire, dissecting literary works, and displaying examples in the media, satire is shown to be a valuable tool.
While Molière satirically criticized and warned against certain aspects of absolutism, divine right, and the patriarchal family, it was also evident that he supported them and did not believe in alternative ways that matters should be handled. He simply recognizes that in order for the kingdom to be conducted under these policies, rulers (both the King and heads of the household) had to be careful and wise in their decision-making to avoid corruption. Molière definitely makes some good points, and even though it was banned for a period of time, Tartuffe remains one of his most famous works.
Mad Magazine, The Simpsons, Saturday Night Live. In our society, satire is among the most prevalent of comedic forms. This was not always true, for before the 18th century, satire was not a fully developed form. Satire, however, rose out of necessity; writers and artists needed a way to ambiguously criticize their governments, their churches, and their aristocrats. By the 18th century, satire was hugely popular. Satire as an art form has its roots in the classics, especially in the Roman Horace's Satires. Satire as it was originally proposed was a form of literature using sarcasm, irony, and wit, to bring about a change in society, but in the eighteenth century Voltaire, Jonathan Swift and William Hogarth expanded satire to include politics, as well as art. The political climate of the time was one of tension. Any criticism of government would bring harsh punishments, sometimes exile or death. In order to voice opinions without fear of punishment, malcontented writers turned to Satire. Voltaire's Candide and Swift's Modest Proposal are two examples of this new genre. By creating a fictional world modeled after the world he hated, Voltaire was able to attack scientists, and theologians with impunity. Jonathan Swift created many fictional worlds in his great work, Gulliver's Travels, where he constantly drew parallels to the English government.
Molière also uses Cléante to teach the importance of moderation. Cléante calls to Orgon’s attention the foolishness of his extreme actions by telling him to “Listen to yourself! You’re over the top, / Getting carried away again. Just stop. / “Moderation.” Is that a word you know? / I think you’ve learned it, but then off you go.” ( ) Orgon has not only gone to the extreme of believing in Tartuffe but after learning the truth he flipped to the extreme of believing in no one. Cléante responds to Orgon’s reaction of religion being the cause of all his troubles by questioning, “…Rather than change your ways, you turned / Like that. [Snaps fingers] Attacking holy men who’ve earned / the right to stand among the true believers. / So now all holy men are base deceivers?” Molière demonstrates with these lines that one should recognize there are truly devout religious men in the world, even though there are men like Tartuffe, who are religious impostors and take advantage of faith to deceive others. Tartuffe’s character is a representation of how Satan deludes people. In the Bible, Jesus tells his followers that Satan is out to deceive and turn people away from him. Consequently, Tartuffe’s purpose was to deceive Orgon and take everything from him, resulting in his turning against religion completely. There are people who pretend to be righteous, but this is not a reason to classify all righteous people as imposters since overreactions can lead to the wrong conclusion and disastrous results. Molière’s intent is to show that moderation is important in all areas of