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In the Beginning: Bibles Before the Year 1000 is a great exhibit for people in their teenage years and anyone older. I really like the way the web page is set up. There is a video interview playing at the start of each informational page at the top of the page and there are pictures in the video and to the right of the text of the different discoveries of ancient biblical texts. I like all of the visual aids in this exhibit. In the Beginning: Bibles Before the Year 1000 is an exhibit I would recommend to anyone interested in the history of the bible; it is very informative and user friendly. I enjoyed reading about the ways that Christianity spread throughout the world and how the bible evolved from papyrus, parchment, and animal skins to leaf-books, manuscripts, and hard cover books. I admire that the creator of the exhibit has included a “resources” tab at the top of the page for people to view a chronological list of the events talked about in the exhibit. There was also a “who’s who” section in the “resources” tab explaining who each character in the exhibit was throughout history and their importance.
In summary, the online tour was about the creation and evolution of the modern day Christian and Hebrew bibles. This exhibit shows new findings about the earliest bibles for the first time to the public. Some of the earliest works of the bible have been found in monastic libraries while others have been discovered in cathedrals. Many people have been searching the world for more information about where the bible came from and who the first people were to write it. Charles Lang Freer was an American industrialist who collected things, particularly bibles and items of historical interest. He traveled to Egypt to find out more abou...
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... Year 1000. http://www.asia.si.edu/exhibitions/online/ITB/html/spreadingtheWord.htm. Page 3. 5Nov2013
In the Beginning: Bibles Before the Year 1000. http://www.asia.si.edu/exhibitions/online/ITB/html/introduction.htm. Page 4. 5Nov2013
In the Beginning: Bibles Before the Year 1000. http://www.asia.si.edu/exhibitions/online/ITB/html/icon.htm. Page 5. 5Nov2013
Credits
In the Beginning: Bibles before the Year 1000 has received the generous support of an anonymous benefactor; The Friends of the Freer and Sackler Galleries; Mr. Gifford Combs; Mr. and Mrs. Ladislaus von Hoffmann; Constance Corcoran Miller; The Marriott Wardman Park Hotel; The Italian Cultural Institute, Washington, D.C.; The Ryna and Melvin Cohen Family Foundation; and the Hassan Family Foundation. This exhibition is also supported by an indemnity from the Federal Council on the Arts and the Humanities.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. New York: Oxford UP, 2007. Print
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Scholars have shifted from the notion that the Bible differs from other ancient Near Eastern literature, cultures, and religions. If this were so, the Bible would be considered a myth. In this chapter Oswalt gives descriptions to what a myth is and gives insight into whether it is acceptable to label the Bible as a myth. Since the 1960s, scholars have been stating that the attributes of the Bible and its contemporary belief system have more in common to a myth even though the data used to make these claims have remained the same.
Chamberlain Charles. “Mesopotamian Background of The Hebrew Bible--Creation”. Making of The Modern World Program. University of California, San Diego, La Jolla. January 7, 2011. Lecture.
The Bible as a Historical Document MARK'S THEOLOGY REFLECTED IN WRITING Mark and the other evangelists used basically five ways to change, edit or enhance Jesus' sayings to reflect their own views of Christianity. According to the Five Gospels Book, plagiarism and changing of writing was not a crime, but actually very common Mark's time. Besides, Mark never knew Jesus first-hand, he somehow had to make a 'story' from basically Hearsay!
The New Oxford Annotated Bible. Herbert G. May and Bruce M. Metzger, ed. New York: Oxford University Press, 1957.
Harris, Stephen. Understanding The Bible. 6 ed. New York City: McGraw-Hill Humanities/Social Sciences/Languages, 2002. Print.
—. The Unity of the Bible: Exploring the Beauty and Structure of the Bible. Mahwah, NJ: Paulist Press, 2003.
Arragel, Moses, A. Paz Y Meliá, Julián Paz, and Alba, Jacobo Stuart Fitz-James Y Falcó. Bible (Old Testament). Madrid: Priv. Print. for Presentation to the Members of the Roxburghe Club, 1918. Print.
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Green, Joseph A. The OXFORD GUIDE to PEOPLE & PLACES of the BIBLE. Ed. Bruce M. Metzger and
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Gardner, Joseph L. (1983). Atlas of the Bible: An Illustrated Guide to the Holy Land.