A Review of: “The Use of Prayer and Scripture in Cognitive-Behavioral Therapy” Summary In Tan’s article, “The Use of Prayer and Scripture in Cognitive-Behavioral Therapy” published by the Journal of Psychology and Theology in 2007, he discusses integrating prayer and scripture with Cognitive Behavioral Therapy. Tan uses examples of integration from real-life counseling sessions that he has been involved in, as a counselor. Tan’s article first discusses the usefulness of CBT and other behavioral techniques in counseling (Tan, 2007). Tan discusses very early in his article that CBT is as effective as antidepressant medications and is more effective that cognitive therapy alone according to a recent placebo study (Tan, 2007). Tan states that the development of mindfulness and acceptance based CBT, which is the predecessor of Christian based CBT, has its roots in Zen Buddhism and is in of its self a spiritually based practice (Tan, 2007). The evolution of a Christian, Muslim or other religious focus CBT was a natural progression because of the spiritual components of it (Tan, 2007). Tan states that there are now ten studies, six Christian and four Muslim, that provide support for the implementation and use religiously focused CBT (Tan, 2007). Tan describes the ethical approach to Christian CBT and expresses the need for informed consent. Tan is also very clear on not forcing belief systems on clients. He discusses the need for a lengthy interview and intake process for new clients in order to understand the patient’s history as well as their religious beliefs (Tan, 2007). Tan states that the first session for him is usually two hours (Tan, 2007). Tan uses Christian CBT to help Christian patients overcome experiences and memorie... ... middle of paper ... ...om experiences that cause people to feel weak and not in control. This is a unique way to give strength, safety and control back to a person because they feel that God is with them. I hope that this author writes more about his successes and failures with this method. I would like to know the statistics associated with this method. Just for my own edification, I would like to find out how often his patients experience God’s presence in these sessions and when they experience God if it is always a peaceful experience. I believe God to be a loving God but I am also aware that there are certain things that anger him and I would be curious to find out whether that aspect ever presents its self. I am very interested in this method and would like to research it to a greater extend. I am also thinking about trying it myself but would like to research it more before I do.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
According to Walker, Gorsuch and Tan, there are two methods that psychologists and counselors use to integrate spirituality and religion into their practice; explicit and implicit integration. Explicit integration is specifically using prayer and biblical teachings in counseling sessions. Counselors who are not trained or have experience in practices used in explicit integration exercise implicit integration which does not apply these variables in therapies but rather use theological resources to provide moral value in counseling (2004, pg. 71).
David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection of psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is stated clearly. He believes that it is necessary for theology and psychology be integrated in order to fully understand human nature.
...cept and making provision for the process for these faith is significant to customer survives within the health care industry and for the healthcare system own spiritual growth. We are merging holistic treatment so it is only fair that we acknowledge and accommodate all religions. The health care provider can gently probe into our patient religions only to gather data for better provision of care and to document such responses for future use. Recently American has been pressured about not been the world favorite but yet people of diverse culture seek medical care from us. These opportunities give us a chance to show our true color. These patients always become overwhelmed by our caring culture and personalized it. This may be their own private and personal experiences but this a real picture of our healthcare system always striving to improve our customer services.
Much success has come from religion in therapy. Success has occurred when used to cope with psychological disorders, preventing unhealthy
...e interaction at therapy, God will heal us and restore us beyond our wildest imagination.
Cognitive behavioral therapy (CBT) is a form a therapy that is short term, problem focused, cost effective, and can be provided to a broad range of disorders and is based on evidence based practices, in fact it is has the most substantial evidence based of all psychosocial therapies (Craske, 2017, p.3). Evidence based practices are strategies that have been proven to be effective through research and science. One goal of CBT is to decrease symptoms and improve the quality of life by replacing maladaptive behaviors, emotions and cognitive responses with adaptive responses (Craske, 2017, p.24). The behavioral intervention goal is to decrease maladaptive behavior and increase adaptive behavior. The goal of cognitive intervention is to modify maladaptive cognitions, self-statements or beliefs. CBT grew out of behavioral therapy and the social learning theory (Dobson, 2012, p.9). It was not until the 1950s that CBT started to swarm the psychology field. Due to nonscientific psychoanalytical approaches, there was a need for a better form of intervention which ensued to behavioral therapy (Craske, 2017,
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
I can distinguish between, various disorders and their impact on the patient such as Bipolar affective disorder and the distinct stages of mania and affect, the patient is presenting with, exposure to mental health disorders as an extension of the individual including symptoms and presentation has significantly contributing to my understanding of the mental health. the diversity and range he along the spectrum has increased my understanding as well as treatment services such as TMS AND ECT Although the analysis demonstrates the success of religious integration in group therapy and cohesion, it is necessary to consider individuals from other religions and those who are not religious or atheist. Sigurdardottir’s et al. (2016) wellness program may have shown prominent success due to the program leaning towards general activities such as yoga, art therapy and relaxation exercises with a focus on mind and body, irrespective of religious affiliation. Likewise, Tutty, Bubbins-Wagner and Rothery’s (2015) evaluation of the 14-week therapy program, You’re Not Alone also demonstrated improved mental wellbeing of the participants based on the interventions like character building, positive reinforcement and active role play which highlighted aggressive, abusive characters and the typical behaviours in relationships. the ability to interatw with a patient,
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into to why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.” (p.3)
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
The cognitive processes that serve as the focus of treatment in CBT include perceptions, self-statements, attributions, expectations, beliefs, and images (Kazdin, 1994). Most cognitive-behavioral based techniques are applied in the context of psychotherapy sessions in which the clients are seen individually, or in a group, by professional therapists. Intervention programs are designed to help clients become aware of their maladaptive cognitive processes and teach them how to notice, catch, monitor, and interrupt the cognitive-affective-behavioral chains to produce more adaptive coping responses (Mah...
Mindfulness is a concept that over recent year has gained momentum within the field of psychology helping guide and create treatment options for those suffering from mental illness. Mindfulness-Based Therapy (MBT) over recent years has become a widespread form of treatment within the present-day psychotherapy (Hofmann et al, 2010) for addressing well-being in patients who suffer from mental disorders such as depression and anxiety. The therapy was derived from ancient eastern meditation, Buddhist and Yoga practices (Hofmann et al; Piet et al, 2011), which is characterized as a certain way of experiencing internal thoughts, feeling, bodily reactions and external stimulus. These traditions foster what is considered to be the mind, body and spirit bond helping practitioners find a sense of self and well-being.
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a