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portrayal of women in greek mythology
women in ancient greek homer
portrayal of women in greek mythology
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GRISELDA: Good afternoon Clytemnestra, Shahrazad; do you mind if I sit with you?
SHAHRAZAD: Please join us Griselda; I am glad you could come to the party. I heard about the current events between you and your husband; I am glad that everything worked out in the end.
CLYTEMNESTRA: Yes, please sit Griselda. How are you doing after everything that has happened?
GRISELDA: I am doing well. I am sure you know that Gualtieri felt he had to test me to see if I was worthy of being his wife. I am just glad I was able to keep my word because I had sworn to him that I would “always try to please him and never be upset by anything he said or did” (1636). I am glad Gualtieri does not feel as frightened of a long term commitment as he did before.
SHAHRAZAD: I cannot imagine what you went through. I know Shahrayar would not trust women for some time and his mistrust caused much pain in my country. I heard he even stated, “There is not a single chaste woman anywhere on the entire face of the earth.” (1778). He then began his famous act of only marrying a woman for one night and then killing her. The women in our kingdom started becoming scarce which is one of the reasons why I volunteered to be his wife. I have come to love and respect him more as our relationship has blossomed.
CLYTEMNESTRA: I do not understand how you could both love and respect men who have done such horrible things not only to you personally, but to others as well. Griselda how could you love your husband when you thought he had killed your children and divorced you? Shahrazad your husband has murdered countless women just because he was cheated on once and yet you can still love him? My husband killed my daughter as a sacrifice so he could win a war. I did not agree with his actions and did not stand for them. Needless to say he paid for his actions.
GRISELDA: I understand your pain Clytemnestra there was once a time where I though both my children were dead, but I still respected my husband and knew that he knew best; therefore, I did not argue. I remember telling the attendant, “There: do exactly as your lord, who is my lord too, has instructed you.
In this essay I will examine the war-of the-sexes taking place in The Eumenides, the final play of The Oresteia. The plot of The Eumenides pits Orestes and Apollo (representing the male gods and, to a certain extent, male values in general) against the ghost of Clytemnestra and the Furies (equally representative of female values.) Of more vital importance, however, is whether Athene sides with the males or females throughout the play.
Women play an influential role in The Odyssey. Women appear throughout the story, as goddesses, wives, princesses, or servants. The women in “The Odyssey” dictate the direction of the epic. Homer the blind creator may have contrived the story with the aim to depict a story of a male heroism; but the story if looked at from a different angles shows the power women have over men. The Sirens and women that posses the power of seduction when ever they are encountered take the men off their course, and lead many to their death. The power women in the Epic pose can be seen from the goddess all to the wives. From The nymph Calypso who enslaves Odysseus for many years posses all the way back to Penelope who many argue is of equal importance to
Throughout Antigone, Electra, and Medea, many double standards between men and women surface. These become obvious when one selects a hero from these plays, for upon choosing, then one must rationalize his or her choice. The question then arises as to what characteristics make up the hero. How does the character win fame? What exactly is excellent about that character? These questions must be answered in order to choose a hero in these Greek tragedies.
Odyssey have in common: they are all very clever. There are two ways that the
Though not the focus of epic poetry, the female characters of this ancient genre play a central role, as they have a great influence on the male heroes they encounter. In a genre which idealizes manliness and heroism—that is, acts of courage, strength, and cunning— women are set in opposition to these ideals and therefore less respected. At the same time, women who attempt to take on more “masculine” roles are vilified. Here, antagonist is defined as anyone in opposition to the hero’s goals. Female agency—their free will and ability to wield power—is directly related to their role in epic poetry; that is, the more agency a female character has, the more antagonistic of a role she plays. This agency is often enacted through sexuality or supernatural
Today some Middle Eastern countries have passed laws “criminalizing adultery which [has] resulted in punishments ranging from the imposition of fines to flogging, hanging and death by stoning” (Deen 2014). From the beginning of The Arabian Nights, women are portrayed as disloyal adulterers that practice heavily in premarital sex. In “The Story of Kings Shahrayer and Shahrazad, His Vizier’s Daughter,” is about two kings who were brothers. The older brother was named Shahrayer and Shahzaman was the name of the younger brother. Before King Shahzaman journeyed out to go visit his brother King Shahrayer, he wanted to bid his wife farewell. Upon entering the kitchen he found his wife copulating with a servant boy. Out of rage, he drove a sword into both his wife and the servant and threw them off of the palace roof stating, “I am still here and this is what she has done when I was barely outside the city. How will it be and what will happen behind my back when I go visit my brother in India? No women can be trusted” (Haddawy 5). Because Shahzaman’s image and self-confidence as a king was sh...
Greek tragedy incorporates female characters that symbolize women in Ancient Greece. Through the portrayal of Antigone in the playwright, Antigone in Antigone by Sophocles and Penelope in the epic poem, The Odyssey by Homer, these two women play opposing roles depicting how they appear to society through their actions. In both of these stories, they embody the ideals of passionate women who are very loyal and brave. Through other female characters in each story such as Penelope and Ismene, we can construct a better view of traits illustrated by Antigone and Penelope.
The society in which classical myths took place, the Greco-Roman society was a very patriarchal one. By taking a careful gander at female characters in Greco-Roman mythology one can see that the roles women played differ greatly from the roles they play today. The light that is cast upon females in classical myths shows us the views that society had about women at the time. In classical mythology women almost always play a certain type of character, that is to say the usual type of role that was always traditionally played by women in the past, the role of the domestic housewife who is in need of a man’s protection, women in myth also tended to have some unpleasant character traits such as vanity, a tendency to be deceitful, and a volatile personality. If one compares the type of roles that ladies played in the myths with the ones they play in today’s society the differences become glaringly obvious whilst the similarities seem to dwindle down. Clearly, and certainly fortunately, society’s views on women today have greatly changed.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
The beginning of the marriage was peaceful. Then Griselda gave birth to a daughter. It is at this time that Gualtieri begins to “test” Griselda. His tests are actually forms of emotional abuse. He begins by testing Griselda’s obedience by having the child taken away to be raised elsewhere by woman kinfolk. He told Griselda that their daughter was dead, that he had her killed by his subjects. He repeats this same test with the birth of their son a few years later. Griselda, with no words of protest, surrenders both her children to their deaths by their own father, her husband.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
How much control do women have over their emotions in the Aeneid? In his poem, Virgil frequently shows women in situations where irrational thoughts lead to harmful choices. Specifically, Virgil presents women as being easily influenced by their emotions. Consequently, these characters make decisions that harm both themselves and those around them. Throughout Aeneas’s journey, divinities such as Juno and Venus are seen taking advantage of the emotions of different women, influencing these characters to act in ways that ignore important priorities. Not only does Virgil present women as completely vulnerable to their emotions, but he also shows the problems that arise when these women engage in decisions where they put their own feelings ahead of their people. Virgil explicitly shows women neglecting important responsibilities when he describes passages concerned with Dido’s affair and her death, the Trojan women burning their own ships, Queen Amata’s opposition to Latinus’s proposal and her tragic death.
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.
The women in Othello are synonymous with Venetian societal standards. Only three women are characters in Othello: Desdemona, Emilia and Bianca but the roles these women play give the reader an idea of how women were portrayed, not only in Shakespeare's Othello but in society in general.
”Women have been taught that, for us, the earth is flat, and that if we venture out, we will fall of the edge”(Kramarae, Treichler). This notion is exemplified through both novels, Antigone by Sophocles, and A Doll’s House by Leo Tolstoy. Both novels provide a different look at women, with the two main characters showing qualities that weren’t common in this era such as determination, intelligence, rebellion, hubris, and stubbornness.