The Cyclical Nature of Progress within Angels in America

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Tony Kushner, in his play Angels in America, explores a multitude of issues pertaining to modern American society including, but not limited to, race, religion, and sexual orientation. Through his diverse character selection, he is able to compare and contrast the many varied experiences that Americans might face today. Through it all, the characters’ lives are all linked together through a common thread: progress, both personal and public. Kushner offers insight on this topic by allowing his characters to discuss what it means to make progress and allowing them to change in their own ways. Careful observation of certain patterns reveals that, in the scope of the play, progress is cyclical in that it follows a sequential process of rootlessness, desire, and sacrifice, which repeats itself. In the onset of the play, Kushner establishes the theme of progress as a central component of his story by having Rabbi Isidor Chemelwitz, while conducting a funeral service, relate the tale of Sarah Ironson’s journey across the Atlantic Ocean. After discussing her struggle “for [her] family, for the Jewish home”(16), the proctor continues by expressing his belief that “such Great Voyages in this world do not any more exist”(16). Though, in our initial experience with this theme, Rabbi Chemelwitz argues that people can no longer make “voyages”, meaning progress, the actions and thoughts purported throughout the extent of the play by multiple characters counteract this belief and demonstrate what it means to make progress in a modern context. Prior, the prophet, when he addresses a committee of angels in his visit to Heaven, vocalizes his impression of what the human experience is: “We’re not rocks—progress, migration, motion is…modernity. It’s a... ... middle of paper ... ...there is a kind of painful progress. Longing for what we’ve left behind, and dreaming ahead”(275). What she vocalizes in this monologue is that to make progress, people must venture outside of their comfort zones, to push their limits, to give up peace of mind in hopes of a greater return. She also expresses that after making progress, a person might regret certain decisions and might wish to revert to the old ways, but that is not enough to deter them from changing in the future. An example of a sacrifice like this is when Joe Pitt, a practicing Mormon, leaves his wife for another man, Louis. He relinquishes his attachment to Harper and his religion and tries to accept himself for what he is. Another example of such a sacrifice comes when Hannah Pitt, Joe’s mother, upon hearing that her son is a homosexual, sells her home in Salt Lake City to move to New York City.

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