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Role of religion in indian politics
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Indian civilization traces its early origins back to the Harappan civilization in the 3rd millennium BC, had acquired a definite mould by the early centuries of the Christian era. During this period, India had not only developed a unique social order and philosophy of life, but also a set of political norms which in turn shaped its world view (Cox, 1997: pp124).
The concept of religious tolerance, for example has been a leit motif throughout Indian history including the period of Turkish rule between the 13th and 8th centuries (pp125).
Although the socio-political order and the ethico-moral norms devised during this period, subtly changed in response to changed situations, they were enduring enough to influence strongly all subsequent movements and formations in the country including governments.
The story of India, according to Michael Wood, is a tale of incredible drama, great inventions, enormous diversity, phenomenal creativity and the very biggest ideas. But it is also the history of one of the world’s emerging powers. (Wood, 2008 pp 8). India became a free nation only 60 years ago but in real sense it has existed for thousands of years.
Historical economists conjecture that India’s GDP was the largest in the world until around 1500 when it was overtaken by China only for both to be eclipsed in the age of the European empires when the centre of history shifted away from the landmass of Asia to the Western European seaboard, transformed by the wealth of the New World.( Wood, 2008 pp 10)
By 1900 both China and India had sunk to generating a tiny percentage of the world’s wealth, India less that 3 per cent.
India, a country of broad diversity – religion, anthropological, linguistic, went through a stormy process of build...
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...of fundamental human rights which, among other things, implies not using force or threats of force against weaker states. The vision of such a world is fully in consonance with India’s history and cultural ethos (Cox pp143).
India also faces many problems especially with social inequalities, rural poverty, overpopulation and environmental degradation. But it has immense advantages – it is an open society and a vibrant democracy with formidable practical and language skills, and as a civilization that has attempted to be pluralisticnand tolerant over a vast period of time, can draw on huge cultural resources from its past.
Despite difficulties and setbacks, the establishment and acceptance of a dynamic working democracy has been remarkable achievement over the last 60 years, and it is a democracy that has many things to teach many other states. (Wood, 2008 pp10)
Smith, Paul Chaat. 2009. Everything You Know about Indian Is Wrong. Minneapolis: Unviersity of Minnesota Press. Print.
"Early India, the Asian Way of Life." History World International. N.p., n.d. Web. 6 Mar. 2014. .
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
India has a characteristic of more ethnic and religious groups than most countries in the world. Despite this multiplicity of religions, there exists a broad group of interrelated traditions called Hinduism. Although other religions within the nation such as Islam, Buddhism, and Christianity have occasionally challenged its dominance, Hinduism is the most prevalent religion in the South Asian region. Some of the outstanding differences between Hinduism and other denominatio...
Norton, James H.K. India and South Asia. 9th ed. New York: Mc Graw Hill, 2010.
Owing to India’s diversity, these identities are determined by caste, ancestry, socioeconomic class, religion, sexual orientation and geographic location, and play an important role in determining the social position of an individual (Anne, Callahan & Kang, 2011). Within this diversity, certain identities are privileged over others, due to social hierarchies and inequalities, whose roots are more than a thousand years old. These inequalities have marginalized groups and communities which is evident from their meagre participation in politics, access to health and education services and
Pandey, T. N., 2014. Lecture 1/9/14: Culture of India: Aryan and Indigenous Population. Cultures of India. U.C. Santa Cruz.
4 # Stein, Burton (2001), a History of India, New Delhi and Oxford: Oxford University Press. Pp. xiv, 432, p.222
India is the center of a very serious problem in the world today. It’s a very diverse place with people from many different religious backgrounds, who speak many different languages and come from many different regions. They are also separated economically. Two of the country’s religious sects, Muslims and Hindus, have been in conflict for hundreds of years. Their feelings of mistrust and hatred for each other are embedded in all those years and will not leave easily. What’s most disturbing is that there seems to be no plan for reconciliation available. There are numerous reasons for this conflict.
India is well known as a nation of contrasts, and the nation itself is a paradox. It is one of the world’s oldest known civilizations, yet it has only existed as the nation the world now know sit for 67 years. Similarly, it has produced some of the most important contributions to mathematics, science, philosophy, and trade, yet it is still considered to be a developing nation. The country’s history is a long, winding journey that has led it to its current state – the world’s largest democracy featuring both the same technological advancements enjoyed by the first world and the same challenges and problems faced by the rest of the developing world.
Siva, Manu. Difference in Cultural Values. India Today (20) 3. 45-48 Retrieved April 03, 2006
Indian population has a mixture of culture, variety of languages and difference in resources. The difference in occupational structure, literacy level, health status and other socio-economic factors among the states leads to the
India was the first major Asian civilizations to fall victim to European predatory activities (Duiker 31). With conquering India, the British had various purposes behind it. Their main purpose was to achieve a monopolistic trading position (The Economic and Social Impact of Colonial Rule in India). The second purpose was the control of India; this was a key element in the world power structure, in terms of geography, logistics and military manpower (The Economic and Social Impact of Colonial Rule in India). When the East India Company continued to trade under the British, huge armies were created, largely composed of Indian sepoys (Marshall). The armies were used to defend the Company’s territories protect the Indian states (Marshall).
Nicholas B Dirks. (1989). The Invention of Caste: Civil Society in Colonial India: Social Analysis. The International Journal of Social and Cultural Practice. No. 25, pp. 42-52
Naipaul, V.S., India: A Wounded Civilization. Harmondsworth: Penguin Books, 1983. All subsequent reference with page numbers are from this edition.