Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
native american religion and spirituality
native american religion and spirituality
native american religion and spirituality
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: native american religion and spirituality
Spirituality is a driving force for many humans’ decisions and many Native Americans have found their spirituality in the animal kingdom. Vine Deloria Jr., an American Indian author, stated that, “we get most of our knowledge about the world we live in from our surroundings” (Caduto and Bruchac, XI), and as people of the land, Native Americans were in constant tune with their surroundings. The animals that filled their world taught them how to hunt, to gather, to find fresh water, to warn them of upcoming danger, and many other tasks. These observations were of such importance that Native Americans began to use animal stories as a tool to teach their children values. The same values found in nursery tales, fairy tales, and even The Bible can be found in traditional literature and has been passed on for generations. One animal that was of importance to many of the Northwest tribes was the wolf. By examining traditional literature and scientific information we can see how wolves’ physical traits and ecological interactions are linked to Native American culture.
Wolves were one of the fiercest hunters the Native Americans encountered and many of their traditional stories give homage to this by depicting them with such human traits as cunning, strength, and bravery. The act of giving animals human characteristics is a common theme throughout traditional literature and has been a great tool for teaching lessons about ourselves and individual animals. This process is referred to as anthropomorphism and can be seen in the Klallam tribal story “The Wolf and the Mink.” In this story, tribal elder Elaine Grinnell weaves a tale about the interaction of a greedy mink and a very clever wolf. As the story starts out a very hungry min...
... middle of paper ...
...only respect it.
Works Cited
Caduto, M. J., and J. Bruchac. Keepers of the animals, native american stories and wildlife activities for children. Fulcrum Publishing, 1998. Print.
"Canidae." Wikipedia: The Free Encyclopedia. Wikimedia Foundation, Inc. 2 April 2013. Web.
18 April 2013.
Clark, Ella. Guardian spirit quest. Montana Indian Publication Fund, 1974. Print.
Dembicki, M. Trickster, native american tales: A graphic collection. Fulcrum Pub, 2010. Print.
Encyclopedia of mammals. Marshall Cavendish Corporation, 1997. Print
"Gray Wolf." Wikipedia: The Free Encyclopedia. Wikimedia Foundation, Inc. 23 April 2013.
Web. 23 April 2013.
"Native American Quotes - Great Words From Great Americans." Legends of America. N.p.,
2003. Web. 08 Apr. 2014.
“Rabies.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation, Inc. 8 April 2014.
Web. 8 April 2014.
Religion often enlightens one with newfound reverence and respect. While caring for the wolf, the man finds both reverence and respect through a few spiritual encounters. As he is walking with the wolf, the man hears coyotes calling from the hills “above him where their cries [seem] to have no origin other than the night itself.” This represents the heavens calling out to the wolf to enter its gates. Once the man stops to build a fire, he seems to hold a ritual for the wolf. His shelter steamed “in the firelight like a burning scrim standing in a wilderness where celebrants of some sacred
Steltenkamp, Michael F. {Black Elk, Holy Man of the Oglala}. Norman: University of Oklahoma Press, 1993.
The Native American’s way of living was different from the Europeans. They believed that man is ruled by respect and reverence for nature and that nature is an ancestor or relative. The Native American’s strongly belie...
"American Native Spirituality." American Native Spirituality. Tahtonka, 28 Feb. 1998. Web. 27 Apr. 2014. .
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
“It is my absolute belief that Indians have unlimited talent. I have no doubt about our capabilities.” --Narendra Modi. Native Americans love life and nature, they often celebrate it. In the stories “The Coyote”, “The Buffalo and the Corn”, and “The First False Face” each of these stories has many similarities, all include nature, and have many differences.
McCarthy uses detailed descriptions, creates a somber mood through religious references, and elucidates upon the main character’s perspective to convey the impact of the experience on the protagonist. His actions reveal significant care and respect for the animal, as it seems difficult for the protagonist to cope with the loss of such a great creature. McCarthy portrays the wolf through an uncommon perspective; a frightful and beastly creature is transformed into a magnificent and bold animal. The wolf is pictured as an animal destined for honor and high admiration through its spiritual characteristics. Emphasis on the wolf’s positive qualities reveals human beings’ tendency to ignore the favorable characteristics of an individual or animal. Human beings commonly disregard the inner beauty all creatures possess.
Native Americans have always been interpreted as “savage beast”. We are told the stories of the Europeans coming to America and their encounter with the Native by teachers, movies, and history books. When looking at the art of people “interpreting” the Native American the idea is still quite similar. Horatio Greenough work, Rescue, shows the common idea seen by most.
Other stories explain the more distant origin of the world and emergence of the people, the development of the particular Native American population and crucial events in the history of that population, and the uncertain nature of human existence.”( Wiget) We as humans have yet to learn all of what is told and said throughout the years in history. The Native American people had different cultures which impacted the world throughout the years because they were very different from the Europeans. Unlike Europeans, Native Americans could name many more forms of “literature.” Some of them were “ Winnebago trickster tale cycles, Apache jokes, Hopi personal naming and grievance chants,Yaqui deer sings, Yuman dream songs, Piman shamanic chants, Iroquois condolence rituals, Navajo curing and blessing chants, and Chippewa sings of the Great Medici ne Society, to nam only some of the types of the Navtive American verbal expression.”(Baym and Levine
As the United States government realized early on, Native American spirituality differs from Christian religious doctrine. For Christians, there is a distinct separation between religious practice and everyday activity. For Native Americans, however, no such clear-cut distinction exists because religion cannot be separated from everyday life. Even using the word "religion" to describe Native American spirituality is misguided, because it fails to take into consideration the inseparable connection between spirituality and culture. One cannot exist without the other. Native American spiritual observances are "guided by cycles, seasons and other natural related occurrences,” and these spiritual aspects are inextricably woven into the culture itself (Dill).
of the wolves and finds that they are more than the savage and merciless hunters
Due to the wide range of habitats in North America, different native religions evolved to match the needs and lifestyles of the individual tribe. Religious traditions of aboriginal peoples around the world tend to be heavily influenced by their methods of acquiring food, whether by hunting wild animals or by agriculture. Native American spirituality is no exception. Traditional Lakota spirituality is a form of religious belief that each thing, plant and animal has a spirit. The Native American spirituality has an inseparable connection between the spirituality and the culture. One cannot exist without the other.
The last decade of the twentieth century in America saw a rise in programs for human’s “self betterment.” A popular form of betterment is that of the inner animal. Interest in Native American animal mysticism, vision quests, and totem animals have increased dramatically in the past few years. No forms of media have been spared; Calvin Klein’s supermodels come on during sitcom commercials to tell viewers they need to be a beast, or to get in touch with their animal within. In the last decade of the nineteenth century, however, animalism was viewed not as a method of self-improvement but as the reprehensible side of humanity that lingered beneath the surface, waiting for an opportune time to come out and play. In Frank Norris’ novel McTeague, humans are no better than the beasts they claim to control. They cage and torment defenseless creatures, but cage and torment themselves far, far, worse. McTeague, Trina, Zerkow, and Marcus are animals in thin human’s clothing, walking the forests of McTeague, waiting for the opportunity to shed their skin and tear each other apart, while the real animals of the world continue leading lives far superior to their human counterparts.
Spence, Lewis. Myths and Legends of the North American Indians. London: George G. Harrap & Company, 1914.
Lippert, Dorothy Thompson, and Stephen J. Spignesi. Native American History for Dummies. Hoboken, NJ: Wiley Pub., 2008. Print.