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Guilt and redemption in the kite runner
Guilt in the kite runner
Guilt critical essay on the kite runner
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Man has struggled with guilt since the first sin. In the Bible, after Adam and Eve disobey God and eat the forbidden fruit, they discover something new; the feeling of guilt. The same feeling is laced in the pages of Khaled Hosseini’s, The Kite Runner. Amir is a profound example of the destructive tendencies of unmanaged guilt. Not only does Amir’s guilt haunt him continually, it follows him wherever he goes for most of his life. While guilt is not a desired emotion by itself, after reading The Kite Runner, one can’t help but feel that good often comes about because of guilt. In order to illustrate the impact guilt can have upon a person, Hosseini uses aphorisms, similes, and symbolism throughout his novel.
The Kite Runner is plentiful in aphorisms of all different intensity. In fact, the novel actually opens with an aphorism. On the first page, one of the first things the narrator utters is, “That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out” (Hosseini 1). We later learn that the narrator is Amir and the first chapter is him looking back at his life after receiving a call from Rahim Khan. Amir has been trying to bury his past, his guilt, for almost thirty years. Amir is telling the reader what he has learned from a life of guilt. Guilt will work its way out, no matter how hard you try to suppress it. There is an exception though, and it applies to those without a conscious. “A man who has no conscience, no goodness, does not suffer” (301). Rahim Khan’s purpose in including this in his letter is to show Amir that he is good and that he has a conscious. Suffering is what makes Amir human; it is how he knows he still good. Amir’s consc...
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...ter. What Amir did was wrong, but because of his extreme guilt, he blows the situation out of proportion and blames himself for too much.
Aphorisms in The Kite Runner give the reader insight to how guilt affects people generally, while similes and symbols give the reader concrete examples. As the novel displays, guilt is a part of everyone’s life. There isn’t much of avoiding it for those with a conscious. Most of the time, guilt has a way of working its way out. It motivates us to atone for our wrongdoings, “…when guilt leads to good” (302). If all this is true, than the idea of guilt, a word with such a negative connotation, is changed. It is not such a bad thing, but possibly a good thing. Guilt is not wrongdoing; guilt is the result of wrongdoing. So if we have done something wrong, guilt is there to make sure we fix it. Without guilt, we are all just Assefs.
Amir’s wealthy status in the city of Kabul allows him to have excessive hubris, which eventually initiates his tragic downfall.
Guilt is one of the most powerful forces known to man. It can drive the average man into a paranoia struck fool, ravenous for stability. Guilt can cause people to cave in from under them, revealing an empty and hollow shell. As children, we are conditioned to feel guilty when we do something wrong. As we get older, we learn that we receive praise and acceptance when we behave properly, or as is expected of us. Because humans have a strong desire to be loved and accepted, we do things in order to receive approval. Vera Claythorne was one of the characters mostly affected by guilt. She would constantly get hysteria attacks because of the guilt she carried. She often imagined Hugo was near. General Macarthur had very strong guilt as well, so
Guilt is a powerful emotion that can affect the path of a person’s life. Dunstan’s character in Robertson Davies’s “Fifth Business” experienced guilt at an early age and stayed with Dunstan throughout his life, and continually affected his relationships with Mrs.Dempster, Boy and Paul into an unhealthy one. Dunstan took the blame for the snow ball entirely without acknowledging boy was at fault. “I was contrite and guilty, for I knew that the snowball had been meant for me” (Davies, 11). From that point in his life, his guilt had the dynamo effect. He took blame for every tragedy that happened to the Dempster family since. Dunstan’s battled guilt ultimately controlled his action and relationships.
Everybody alive has experienced the feeling of guilt, or at least will at some point. Usually, this feeling is quite healthy for our consciousness, helping us distinguish between what is right and wrong by our own moral principles and values. However, guilt holds quite a power to really disturb the mind. This theme of the relationship between guilt and sanity is common throughout literature, and patterns to how this is expressed through texts are very evident. Four texts which I will discuss this theme through is Macbeth by William Shakespeare, Frankenstein by Mary Shelley, The Tell-Tale Heart by Edgar Allan Poe, and The Animals’ version of Don’t Let Me Be Misunderstood.
... Finally, Amir chooses to redeem himself by opting to protect Hassan’s son Sohrab. The guilt which estranged Amir from his childhood friend in a way manages to reunite him with Hassan, albeit in a different manner. Thereby, the two works that are Macbeth and The Kite Runner not only present before the humanity, the immense power and potency of guilt, but also emphatically reveal the eventual consequences of the guilt traceable to an evil act or an act of cowardice or betrayal. These two works expose the psychology of guilt in a very vivid and threadbare manner, which explains their appeal and the human interest they accrue.
Throughout The Kite Runner this theme is shown many times without this aspect and understanding of this part of the book it would be incomprehensible. Amir eventually learns how to cope with his own guilt and his
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
Writer Ayn Rand once said that, “Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.” This happiness is not what a person feels when common pleasures occur in their lives, such as the purchase of a new car, or a promotion at work and an increase in salary. The feeling of genuine inner well-being and peace is a completely separate state of being that can be witnessed in Khaled Hosseini’s novel The Kite Runner. The two key characters to the story, Amir and Hassan, share a very unique relationship. They achieve the deepest longing of humanity to achieve happiness through the different choices they make and experiences they have. Hassan proves to be on the proper path to happiness early on with a strong moral conscience in his life, sense of purpose to serve others, and the self-confidence to be independent. On the other hand, Amir struggles to achieve these same qualities as Hassan; to do the right thing, to think of others, and to carry his own weight with confidence.
Guilt is a powerful emotion that can lead you down two paths in life; one is to seek redemption, while the other is having guilt build up inside you as a result of not excepting your actions. During the process of redemption, it may not seem like they are being remorseful but they might justify it as being a necessary precaution they need to take to protect others. In The Kite Runner, Soraya shares her greatest sin to Amir and also explains how she wants to become a teacher so that she can help children learn to read and write. Amir says he has done the same with Hassan, even though he knows it is untrue. Amir would ridicule Hassan when he would question the definition of a word. This shows how his guilt overpowered his right judgment but justified it as being the right thing to do. “I envied her. Her secret out. Spoken. Dealt with.” (Hosseini, 174). Amir felt that if he told Soraya the truth, she would not be able to forgive him. Amir admires that fact that Soraya had dealt with ...
“It's wrong what they say about the past, I've learned, about how you can bury it. Because the past claws its way out” (Hosseini). In The Kite Runner, Hosseini shares Amir’s journey to atonement. As Amir states, he was unable to bury his past, similar to his father, Baba, who spent the majority of his life haunted by his sins. While both father and son are consumed by guilt, the way in which they atone for their iniquities is dissimilar. While Baba attempts to live his life according to the Afghan saying, “ Life goes on, unmindful of beginning, end...crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront his. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Though some may rise from the shame they acquire in their lives, many become trapped in its vicious cycle. Written by Khlaled Hosseini, The Kite Runner describes the struggles of Amir, his father Baba, and his nephew Sohrab as they each fall victim to this shameful desolation. One repercussion of Baba hiding his sinful adultery from Amir is that Amir betrays Hassan for his father’s stringent approval. Sohrab’s dirty childhood also traumatizes him through his transition to America. Consequently, shame is a destructive force in The Kite Runner. Throughout the course of the novel, Baba’s shameful affair, Amir’s selfish betrayal, and Sohrab’s graphic childhood destroy their lives.
In the novel The Kite Runner, Khaled Hosseini tells a notable coming-of-age story portraying the actions and thoughts of Amir, a penitent adult living in the United States and his reminiscence of his affluent childhood in the unstable political environment of Afghanistan. Throughout the novel Khaled Hosseini uses character description to display his thoughts on sin and redemption.
“Forgive and forget” is a common phrase in our society. However, one may argue that mistakes are never truly forgotten. The Kite Runner suggests that the best way to resolve your past and make up for your mistakes is through doing good. Through Rahim Khan’s wisdom, the actions of Baba, and the journey of Amir, Khaled Hosseini illustrates that the need for redemption, due to unresolved guilt, can haunt someone throughout their life.
The movie does not allow this. The movie characterizes Amir as a young boy who is blind by his own needs to be a decent and noble friend. The movie does not do a good job of showing that Amir felt horribly guilty about what he did to Hassan. It portrays Amir as uncaring and selfish. The movie also changes the depiction of Amir as an adult.