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Beauty ideals in different cultures
Beauty ideals in different cultures
The sociocultural influence on the definition of beauty
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“Thousand Cranes introduces Western readers to unfamiliar aspects of Japanese culture and geography while they contrast pre- and post- World War II Japan. Kawabata succeeds in integrating Western literary techniques with Eastern spirit while achieving superb psychological fiction,“ (Moran). Yasunari Kawabata’s novel Thousand Cranes is set in a post-World War II time period, and the orphaned, main character, Kikuji becomes involved with Mrs. Ota, one of his father’s former mistresses, who ends up committing suicide. After her death, Kikuji turns to her daughter, Fumiko. The novel contributes Japanese aesthetics and shows readers a side of beauty that is much different. As one reads this novel they begin to notice things such as the four page description about bowls. For most Westerners this may seem strange, they may be puzzled, bored, or ask ‘why would anyone go about bowls for so long?’ There is a vast amount of differences between the Japanese aesthetics presented in Thousand Cranes and the views of Westerners.
Merriam Webster defines beauty as “the quality of being physically attractive” (beauty). In Westernized countries, beauty is being young, having no gray hairs, wrinkle-free skin, and being perfect. Japanese aesthetics is the complete opposite, it is the concept of everything is not perfect and does not have to be. It is okay to be imperfect. Concepts in Japanese aesthetics such as wabi-sabi explain that you can find the beauty even in the old and worn out.
“Wabi-sabi is the Japanese art of finding beauty in imperfection and profundity in nature, of accepting, the natural cycle, of growth, decay, and death. It’s simple, slow, and uncluttered-and it reveres authenticity above all.” (Lawrence) Although wabi-sabi is ca...
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...t in their own way. Perishability is usually not found attractive in western countries. Wear and tear is unappealing and most want to replace it with a new item. Near the end of the novel, Kikuji's maid places a morning glory into an ancient gourd. This shows how the useless, old, broken gourd was still made momentarily joyful, even if it was short term.
In conclusion, there are dramatic contrasts between the concept of beauty in westernized countries and of that in Japanese aesthetics presented in Thousand Cranes by Yasunari Kawabata. Westerns often compartmentalize aesthetic experience as seeing it in a museum, while Japanese aesthetics does not limit the experience. It may be experienced through simple, everyday activities such as tea ceremonies. Japanese aesthetics embrace imperfection and age, while westernized countries try to make it all about perfection.
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
Although wildly different in subject matter and style, Kawabata’s Beauty and Sadness and Murakami’s Hard-Boiled Wonderland and the End of the World both show how Japan has been internationalized as well as how it has remained traditional. Kawabata’s novel is traditional and acceptable, much like the haiku poetry he imitates, but has a thread of rebelliousness and modernity running through the web that binds the characters together. Hard-Boiled Wonderland and the End of the World is devastatingly modern, and yet has a similar but opposite undertone of old Japan, or at least a nostalgia for old Japan. In both novels a more international culture has taken root in Japan, and it seems that the characters both embrace and run from the implications of a globalized, hybridized culture.
Keene, Donald. Anthology of Japanese literature, from the earliest era to the mid-nineteenth century. Grove Pr, 1955. Print.
The Tale of Murasaki, by Liza Dalby, is about Murasaki, a young woman who lived in the Heian period (794-1185) of Japan. She writes a story called The Tale of Genji, and earns so much recognition for it that she is invited to court to attend the empress. Not only was she known for her writing, but she drew attention by learning Chinese. In the story, a Chinese education is essential for a man hoping to be a high-ranked member of society. Because the Japanese considered Chinese culture as superior, waka, a popular form of Japanese poetry, carries less cultural value in the novel. Therefore, both high-class women and men have to learn about wakas and use them daily. A woman who can compose good wakas and is beautiful would have the best chances of going to court, which is the best way to guarantee a comfortable life. Liza Dalby’s The Tale of Murasaki accurately portrays the abilities of each sex, the importance of Chinese learning, and the role of Japanese poetry in the Heian period of Japan.
Gaskin, Carol. and Hawkins, Vince. The Ways of the Samurai. New York: Byron Preiss Visual
Yukio Mishima’s Temple of the Golden Pavilion, set in postwar Japan, gives way to a reflection of the postwar experience both the representation of military aggression and in use of symbolism of beauty, loss, and destruction. A story about Mizoguchi, a young, stuttering acolyte’s obsession with beauty lends itself to the conflagration of the Temple of the Golden Pavilion, based loosely on a true story about the Kinkaku-ji.
Yukio Mishima was a brilliant Japanese novelist whose work began to thrive in the late nineteen forty's. His novels focused mainly on Eastern religion, homosexual eroticism and fantasies of death. These controversial themes seem to repel some readers (Magill); however, Mishima remained a dedicated literary artist. In his lifetime he wrote multiple volumes of literature, but only about six or seven earned him a great deal of attention from critics and readers in Japan (Yourcenar 24-25). However, he has earned himself the reputation of Japan’s greatest contemporary novelist (Gale, Magill). Every night Mishima dedicated the late hours to writing his novels. Mishima had been nominated for the Nobel Prize twice in his lifetime, but lost first to his friend Kawabata, and later to Miguel Asturias (Stokes 192). Yukio Mishima should be remembered for his great novels, Confessions of a Mask, The Temple of the Golden Pavilion, and The Sea of Fertility tetralogy.
Obviously, it is not a term applied to outward appearance in cases such as this. From this, one must ascertain that "The best and most beautiful things in the world cannot be seen or even touched - they must be felt with the heart.” (Keller) So, is beauty a physical characteristic? Is it a state of mind? Each person has their own idea of what beauty is and what it entails. Each individual must measure their values of others and themselves, their ideas of what true beauty is to determine what beauty they wish to be and to bring into their worlds. While a person can be pleasing to look at, it is what they do, how they treat others, how they treat us that determine how we will continue to feel about
Beauty has differed through time, different cultures and perceptions of the world. It’s not easy to define beauty, you could say that there are “a thousand” definitions of beauty. And there are numerous degrees of each. “Beauty depends on the eye of the beholder”. This saying is correct because what one individual considers beautiful is not necessarily what another individual may consider beautiful. Someone “beautiful on the outside” can be “ugly inside”. The media and the society are constantly using the conception of “beauty” to show us what we should strive to be. They assert that we have to appear a certain way to be viewed as beautiful. This is wrong, so what is beauty, really, and what different ways of looking at beauty are there?
So beauty is something that is pleasing to the senses. Perhaps music that is pleasing to the ears, or art that pleases the eyes. But again, there is a problem. If we follow this definition, beauty is subjective. What is beautiful and what is not beautiful will change according to the person being asked. What is pleasing to one’s senses may be different to another’s.
The definition of beauty is varying among different people in the world. Even though almost everyone knows the term beauty, many people are struggling in defining it and persuading others to agree with their opinions. Beauty is defined by a combination of qualities existent in a person or thing that fulfills the aesthetic feels or brings about profound gratification. Many people define beauty as a term to describe a person’s physical appearance; they often think that beauty comes from magazines, video girls, or even models. Although the term beauty can define a person’s physical appearance, true beauty lies in the way one acts and thinks rather than the way one look.
Art in Japan and art in the United States have their similarities and their differences, while also being viewed in different ways. Every work of art is unique in its own way. There are many different types of art, but each work of art has its own meaning. Depending on the eye of the beholder, a work of art can relate to you in many ways, and can be taken apart like a puzzle in your mind to understand the deeper aspect of it, while also deciphering its message. Others may not relate to the work, may only see the basic picture, and not understand the point or meaning of it. The same work of art can get opposite reactions, which shows that people have different ways of seeing the world that they live in.
What is beauty? Beauty is defined as “the quality of being physically attractive or the qualities in a person or a thing that give pleasure to the senses or the mind” (Merriam-Webster dictionary, 2014, para. 1). Heine (2012) has found that beauty and attractiveness can vary across cultures. Although, there are specific features of a person that seem to be considered as beautiful and attractive across all culture spectrums. These features are: complexion, bilateral symmetry, average sized facial features, and biracial faces. However, weight in regards to attractiveness and beauty varies drastically across cultures. Through this discovery, there may be a correlation between the perception of beauty and attractiveness in each culture and its effects of body dissatisfaction and eating disorder rates. Is beauty really in the eye of the beholder? We will examine how what is considered to be attractive and beautiful can have both similarities and differences across cultures. In addition, we will examine eating disorders, and how they are influenced by the beauty standards that are set in specific cultures.
Beauty is what gives us pleasure and makes us happy. Beauty is both internal and external depending on how we are cultured to appreciate it. The contribution of our physical attributes aesthetics attitudes, dispositions, kindness, selflessness, hearts, and love; all are beautiful in the eyes of the beholder, merely for the reason that they delight the mind. Beauty holds a different meaning to different people and comes in many different forms. Some forms of beauty are establish in nature, such as a magnificent sunset, or beautiful flowers in a community garden, while other forms are found in fine art and classical
Subsequent to the study of different philosophies of art, as well as completing projects asking for personal preference in art as well as objective “fine art,” a personal philosophy may, by necessity, include subjective and objective facets. In determining what fine art is, the quality of universality is important. There also does not have to be a traditional presentation of beauty for a work of art to be fine art. Contrary to R. G. Collingwood’s philosophy, for fine art the culture and setting in which art is created should not matter, because if art is universal and timeless, meaning endures outside of where and when it was created. Evaluation of art can be subjective, but fine art is universally appreciated regardless of understanding background,