Some might describe the new Cold War that dominates foreign affairs today as westernization and globalization versus Islamic fundamentalism. Recently, Boko Haram, a Nigerian selafist extremist group, abducted two hundred seventy-six girls from their boarding school and threatened to sell them as child brides. The kidnapping sparked a global outcry against the group and called for the return of the girls. Unfortunately the abduction is not an isolated event, for Boko Haram has been terrorizing much of Northern Nigeria for the past few years. The anti-westernization that fuels Boko Haram is not a product of the new Cold War and religious fervor, but in fact an anti-westernization sentiment that stems from the roots of colonial Nigeria.
Nigeria has a complex history and though it is independent the effects of British colonization are still present.1#2 Nigeria’s dissension is inextricably linked to the merging of Northern and Southern Nigeria in 1914.2#3 Early missionaries used Western education as a tool for evangelism causing a northerrn pulation dominated by islam to be suspicious and reject Western influences.3 In the south western ideals were more widely accepted as a result of their acceptance to Christianity and evangelism. Due to their easy acceptance of westernization the British built schools, roads and infrastructure in the South, none of which appeared in the North.
The biased Colonial policies, typically in favor of the Christian South, lead to regional disparities. 3 Due to a combination of historical factos, neglect and corruption, the predominately Muslim North has trailed the south in terms of education and wealth.2 Though the Northern population is probably larger it is much poorer than the rest of the country. Its...
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...Emerged in Nigeria." Boko Haram: How a Militant Islamist Group Emerged in Nigeria. Accessed May 26, 2014. http://www.gatestoneinstitute.org/4232/boko-haram-nigeria.
Campbell, Amb. John. "Why Nigeria's North South Distinction Is Important." The Huffington Post. February 07, 2011. Accessed May 26, 2014. http://www.huffingtonpost.com/amb-john-campbell/why-nigerias-north-south-_b_817734.html.
Smith, Mike. "Boko Haram Is No 'global Terror' Group." The Guardian. May 15, 2014. Accessed May 25, 2014. http://www.theguardian.com/commentisfree/2014/may/14/boko-haram-nigeria-corruption-abducted-girls-islamist.
"Africancourier." How the British Planted the Seed of Disunity in Nigeria. Accessed May 26, 2014. http://www.theafricancourier.de/index.php?option=com_content&view=article&id=481:how-the-british-planted-the-seed-of-disunity-in-nigeria&catid=122:africa--50&Itemid=819.
Unfortunately, that can overshadow the grim reminder of their culture essentially being snatched from them. New schools and products have modernized Nigeria into a world power, but the price of this success was conformity to European (and especially British) customs. The Britons’ goal was simply bringing both positive and negative change to this nation. Through Chinua Achebe’s novel and countless Internet sources, the complexity of the relationship between Great Britain and Nigeria is fully revealed. Influence is powerful, but at what
“Nigeria has always been a divided country plagued by weak governance, ethnic cleavages, and corruption”("The Historical Background of Boko Haram", 2014). Also, “Boko Haram was born in this context, with religious fervor growing in the Muslim north and finally manifesting itself in violent Islamist terrorism"( "The Historical Background of Boko Haram", 2014). When the British pull out the region, it left the Northern parts of Nigeria unstable and not ensuring that northern Nigeria opened the door to corruption by terror groups. “The system led by Bifurcated country with a productive south flush with oil wealth and impoverishes north struggling to reconcile modernization with dictates of the orthodox and rapacious power broker”(Wall, 2015). The country was not modernized like the southern part of Nigeria and majority of the people were uneducated and poor.
In any study of colonial Nigeria, the groundwork accomplished by the missionaries in pre-colonial days must be a central concern. They were instrumental in setting the scene which would meet the colonists when they started arriving. Missionaries were used by the colonial power as an avant garde, to expand into new regions, a fact keenly displayed by Achebe in Things Fall Apart. For many Nigerians, missionaries were the first Europeans with whom they came into contact.
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
While the outside world considered Nigeria to be a united and monolithic entity, even the British colonial administration was wary of the reality of Nigerian politics; the nation was not so much a “country” as it was more than three hundred different groups coalesced into one.4 5 These tribes were divided between three main spheres of influence: the Yoruba, the Igbo, and the Hausa. Historically, their interests were often opposed, and their cultures did not come into regular contact with one another until the British occupation. In spite of the differences British administration a...
...at shocked me through all these articles is how there weren’t a single positive story about Nigeria. I had to get to the third page before I found something that was “kind of positive” about Nigeria. These definitely illustrate what the speaker was saying about single stories. Also 8 out of 10 stories where related to Boko haram. Therefore it won’t be a surprise for me to hear that people believe that Boko haram is the daily cup of tea. I didn’t really found anything that was directly related to the chapter because most of the stories were about BOKO haram crisis. The only thing that I found related to the chapter was how the Biafra war that has opposed the three major’s ethnics groups: Yoruba, Igbo and Hausas is still reflecting on the actual Nigerian crisis. In the north were these crisis are occurring, only certain ethnic groups or religious groups are attacked.
As the British colonized the areas of Nigeria inhabited by the Ibo, they brought with them their new religion of Christianity, which sought to overrun the traditional animist way of life that had endured in the area for centuries. The new religion was treated with skepticism early on, but the lure of the wealth that British traders brought into the city, along with the support of the British government and judicial system eventually displaced Ibo society completely. Although many historians make the assertion that the tribes’ conversion to Christianity by English missionaries was responsible, even noble, the truth is that the fragmentation of Ibo culture was not for the love of God, but for the love of money and power.
The Al-Qaeda offshoot ISIS, has made its way through Iraq and Syria. This new terror campaign appears to have been rolled out with a decades old objective, which is wrought with violence, propaganda and destabilization. But what are the reasons behind these acts of terror and violence? How is it possible to stop terrorism? What is the future of the endless conflict between Islamic extremism and modernity? The last one is particularly burning, since it touches an issue, entwined in ever-lasting controversy, aggression and needless carnage - the issue of Islamic fundamentalism and its extreme manifestation - terrorism.
Nigeria contains more historic cultures and empires than any other country in Africa. People were first known to inhabit Nigeria as early as 5 B.C. They first constructed a kingdom in the center of Nigeria, which is named Jos Plateau. This was the first of many widespread kingdoms of that region, but two centuries later it would extend to Bornu, which is located on the western region of Nigeria (Gascoigne 1). Nigeria was made up of mostly kingdoms until British colonized in the 1800’s. The Soko Jotojhad and Yotruba wars encouraged slave trade at the time the British were trying to abolish the slave trade. Slaves were normally traded for European goods such as guns and gun powder. At this time, the British encouraged trading palm oil over trading slaves. Many of the slaves that were exported to Britain were intercepted by naval ships and shipped to Sierra Leone to collect palm oil. Some Nigerians began to migrate back from Sierra Leone in search of their homes and trade. British missionaries were invited to follow the slaves back, and in the 1840’s they wer...
African culture is often chronically misunderstood. Beginning in the 1600s, European colonists attempted to infiltrate their ancient way of life and replace it with their own, systematically sending their District Commissioners to each populated area they had gained control of, effectively washing the region of its identity. In the book Things Fall Apart by Chinua Achebe, he attempts to break down a wall of ignorance and misinformation that we have inadvertently gained as western students. By creating a full, rich set of flawed human characters and using them as a tool to present his themes, Achebe gives us a more humanistic account of colonization of the Upper Nigerian region in the
As a country ages, many significant changes occur. Over the past two hundred years in particular, Nigeria’s history has changed exponentially. Many things have changed the Nigerians culture but the strength in their belief in tradition has kept their culture united and sound. In Chinua Achebe’s novel, Things Fall Apart, the reader is given a detailed explanation of the Nigerian’s life prior to the invasion of colonizing missionaries; consequently, Achebe describes the dehumanization of their culture and the effects it had on the people and how they lived their life.
The reader gets a rare and exotic understanding of a totally foreign and ancient culture experiencing the growing pains of colonial expansion during the British domination of Nigeria in the late 1800's.
Throughout time, major historical events have only been told from the perspective of white powers, such as the British. Because of this, stereotypes about other cultures are formed, which are often accurate, because these sources are biased. However, the novel Things Fall Apart destroys the stereotypes that have been set by British colonialists about the people of Nigeria. Chinua Achebe’s historical fiction novel fiction novel Things Fall Apart is set in the 1890’s and it portrays the clash between the Ibo and their culture and British colonialists.The novel offers historians a side of the story of British colonialism that is not often told, and therefore, is a valuable work of history.
To adapt one of Isichei's claims, Nigeria's “confrontation with an alien culture, its conquest, and the experience of an alien rule, created … [crises]” (180). There were many riots and conflicts between the Nigerians and the British, although most of the uprisings were eventually subdued by the military power of the British. Riots were common—from the culturally rooted Yoruba riots in the West and the religious skirmishes with the Muslims and Hausa in the North, to the confrontations with the naturally ‘rich,' yet stubborn Igbo and Delta states. Apart from encompassing all the major ethnic groupings and regions in Nigeria, amazingly these conflicts also covered the three most explicit British inculcations: cultural, religious, and economic.
To colonize the land of Nigerian tribal people or any other lands in the world, the British wisely used religion as a tool of invasion. Though the process of spreading Christianity took longer time than war and killing, the attack on belief and spirituality made the native people completely submit to the new government which generated and supported the religion that those people followed. In fact, the British missionaries succeeded in convincing the Igbo people of the new religion despite the Igbo’s conservativeness and extreme superstition.