The absence of freedom drives individuals to rethink the values and morals that has accustomed ones understanding of the enslaved world in contrast to a free world. Up From Slavery: An Autobiography by Booker T. Washington chronicles the life of enslaved Washington as a child and his new birthright of freedom as he transitions into adulthood. Enslaved Washington and his family suffered from the institution of slavery, but once freed the obstacles to securing a home, employment, and education did not stop Washington from achieving notable success as a leader for the African American community. He acknowledged the cruelty and moral wrong of slavery and used that as a foundation to build towards something greater than the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of slavery, and are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously as a result of knowing that the institution of slavery was greater than the enslaved and their white counterparts. Washington did let slavery hinder his aspiration of greatness, which depicts Immanuel Kant ethical theory deontology, which postulates “necessity” and “universality” as moral conduct. That our imperative, a principle or conclusion about what we have reason to do, expressed using the term “ought” is out of the necessity to do good will for it is the right thing to do and our universal duty to be moral agents. Washington career in the public sector went beyond the expectations of society, especially former slaver owners. Public administrators today ought to model themselves after the lessons Washington learned throughout his career as a public administrator in order to make a difference in...
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...ied did not want to go beyond the boundaries they set for themselves, which limited their advancement in society. Understandably, so, the institution of slavery is to blame for many societal problems faced by the former enslaved such as the lack of urgency to obtain an education. The white people feared the result of education would be that the former enslaved would leave the farms, and that it would be difficult to secure them for domestic service. This way of thinking goes against Kant’s imperative. The whites, the former enslaves, and those free had a responsibility and interest to the Tuskegee school. Their community would prosper from the educational endeavors advanced by Washington and other staff members. While commonality is important when achieving community objectives, it is the individuality of the individual that succeeds in achieving an education.
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
After suffering the overwhelming ferociousness and inhumanity of being a slave for over two decades , a black man by the name of Fredrick Douglass fled from enslavement and began to make a concerted effort to advance himself as a human being. Combating many obstacles and resisting numerous temptations, Douglass worked assiduously to develop into a knowledgeable gentleman rather than the involuntary alternative of being an unenlightened slave. In doing so, Douglass successfully immerged as one of the Civil War era’s most prominent antislavery orators. From his first major public speech at the age of 23, Douglass became widely renowned as a premier spokesperson for Black slaves and the movement for the abolition of slavery. In one of Douglass’ most distinguished speeches, “The Meaning of July 4th for the Negro,” he uses the intermittent occasion of speaking on behalf of African Americans to a multitude of White Americans to outline arguments against slavery. In that very speech, Douglass made it clear that, like countless African Americans during this time period,
In the early 1800’s, the United States’ culture of slavery was fostered for a lifespan of forcible enslavement. For all Slaves, this was the normality which was callously endured. In his work, Narrative of the Life of Frederick Douglass, “An American Slave,” Frederick Douglass argues and exemplifies that his fate was destined outside of the walls of slavery.
Born into slavery and fathered by an unknown white man, “Frederick Augustus Washington Bailey” was born in Maryland around 1818. He was raised by his grandparents and with an Aunt, having seen his mother only a handful of times before she died. It was during this time that he witnessed firsthand the cruelty of the institution of slavery: lashings, exposure to the elements and hunger. When he was eight years old he left for Baltimore, and it was there that his master’s sympathetic wife taught him to read and write. When he recounted the move later in his life he said, “Going to live at Baltimore, laid the foundation, and opened the gateway, to all my subsequent prosperity.” Typically slaveholders would prevent slaves from becoming literate. And Douglass’ master would often punish his wife for teaching the slaves the alphabet because he would make them disobedient. Slavery means you are to remain ignorant but freedom means that you were enlightened. He would struggle, but he knew that knowledge was more than power, it was freedom. After he escaped slavery September 3, 1838 and fled to New York, he joined various abolitionist groups and in 1841 he met the white abolitionist leader William Lloyd Garrison, who went on to become his mentor. Despite many apprehensions that releasing his story would endanger his life as a free man, Douglass published his autobiography, Narrative of the Life of Frederick Douglass, an American Slave, Written By Himself in 1845. After becoming more independent from Garrison, he spoke against his belief that the Constitution was pro-slavery, and argued that it may “be wielded in behalf of emancipation,” where the federal government had exclusive jurisdiction. Douglass d...
Many great minds have discussed their opinions on freedom and or slavery. During the 1800’s, many people, such as Frederick Douglass, became known as abolitionists, or those who oppose slavery. A major speaking point of these abolitionists were the obligations of freedom. Yet, several years later, there was still the discussion of the obligations of freedom. Two men that discussed this topic and made an everlasting impact were John F. Kennedy as well as Martin Luther King Jr. John F. Kennedy discussed it in his Inaugural Address and King discussed it in his letter, Letter from Birmingham City Jail. In the texts, Letter from Birmingham City Jail by Martin Luther King Jr. and John F. Kennedy’s Inaugural Address the topic of the obligations of freedom is frequently noted.
On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience and continues to change the minds of those who read his speech today. I agree with plenty of dominant thoughts and cases he acknowledged in the “Fourth of July Oration.”
When talking about the history of African-Americans at the turn of the twentieth century, two notable names cannot be left out; Booker T. Washington and W.E.B Du Bois. They were both African-American leaders in the late 1800’s to early 1900’s, fighting for social justice, education and civil rights for slaves, and both stressed education. This was a time when blacks were segregated and discriminated against. Both these men had a vision to free blacks from this oppression. While they came from different backgrounds, Washington coming from a plantation in Virginia where he was a slave, and Du Bois coming from a free home in Massachusetts, they both experienced the heavy oppression blacks were under in this Post-Civil War society. Booker T. Washington and W.E.B Du Bois were both pioneers in striving to obtain equality for blacks, yet their ways of achieving this equality were completely different. W.E.B Du Bois is the more celebrated figure today since he had the better method because it didn’t give the whites any power, and his method was intended to achieve a more noble goal than Washington’s.
As an abolitionist and previous slave, Frederick Douglass comprehended that the way to opportunity and full citizenship for African American men walked strai...
Booker T. Washington was one of the most well-known African American educators of all time. Lessons from his life recordings and novelistic writings are still being talked and learned about today. His ideas of the accommodation of the Negro people and the instillation of a good work ethic into every student are opposed, though, by some well-known critics of both past and current times. They state their cases by claiming the Negro’s should not have stayed quiet and worked their way to wear they did, they should have demanded equal treatment from the southern whites and claimed what was previously promised to them. Also, they state that Washington did not really care about equality or respect, but about a status boost in his own life. Both arguments presented by Washington and his critics are equally valid when looked at in context, but When Mr. Booker gave his speech at the Atlanta Acquisition, he was more-so correct in his belief of accommodation. His opinions concerning that hard work achieved success and respect and that demanding requests does not give immediate results were more rational, practical, and realistic than others outcries of immediate gratification and popularity contests.
Frederick Douglass used family values, basic human rights, and religion to persuade the northern white audience toward the cause of abolition. He expects his readers will share his “hate [for] the corrupt, slaveholding, woman whipping, cradle-plundering, partial and hypocritical Christianity of [southern slaveholders]” (Douglass 71). American slavery does not exist in today due partly to Douglass’s effort to help advance the cause of abolition.
Much like Andrew Jackson, the Abolitionists were able to “steal a page” from Jackson’s “book” and recreate their own version of Jackson’s individuality. The Abolitionists were culturally and socially distanced because of their “radical” view. The Abolition movement allowed numerous social activists to voice the immoral implications of slavery. The bold men and women of the Abolition movement stressed the idea of equality of the races, which was a sentiment that was not shared among many outside of the movement itself. The never-ending debate on the issue of slavery was prominent and plentiful across the states but few believed in abolition much less total and indefinite equality of the slaves. The minority of Americans were Abolitionists, but their cause allowed moral reforms to be heard. Nevertheless, this reform movement was solely based on an individual’s “moral compass”. In Fredrick Douglass’ “Letter ‘to My Old Master,’” he states, “… I am myself; you are yourself; we are two distinct persons, equal persons. What you are I am. You are a man, and so am I.— God created both, and made us separate beings. I am not by nature bound to you, or you to me.” Fredrick Douglass gives a perfect statement on the meaning of the Abolition movement, all men are created by God equally and should be treated as so. Through Douglass’ statement one can see how individualism and reform ideals are capable of allowing
This book was about Booker T Washington who was a slave on a plantation in Virginia until he was nine years old. His autobiography offers readers a look into his life as a young child. Simple pleasures, such as eating with a fork, sleeping in a bed, and wearing comfortable clothing, were unavailable to Washington and his family. His brief glimpses into a schoolhouse were all it took to make him long for a chance to study and learn. Readers will enjoy the straightforward and strong voice Washington uses to tell his story. The book document his childhood as a slave and his efforts to get an education, and he directly credits his education with his later success as a man of action in his community and the nation. Washington details his transition from student to teacher, and outlines his own development as an educator and founder of the Tuskegee Institute in Alabama. He tells the story of Tuskegee's growth, from classes held in a shantytown to a campus with many new buildings. In the final chapters of, it Washington describes his career as a public speaker and civil rights activist. Washington includes the address he gave at the Atlanta Cotton States and International Exposition in 1895, which made him a national figure. He concludes his autobiography with an account of several recognitions he has received for his work, including an honorary degree from Harvard, and two significant visits to Tuskegee, one by President McKinley and another by General Samuel C. Armstrong. During his lifetime, Booker T. Washington was a national leader for the betterment of African Americans in the post-Reconstruction South. He advocated for economic and industrial improvement of Blacks while accommodating Whites on voting rights and social equality.
Washington 's programme naturally takes an economic cast” (Du Bois). Du Bois believed that Washington’s theory was a gospel of Work and Money that ultimately overshadowed the higher aims of life” Later he makes another statement so powerful that should have made all African Americans want to stand up and fight for a better social status and rights for both the South and North. He goes on stating “The growing spirit of kindliness and reconciliation between the North and South after the frightful differences of a generation ago ought to be a source of deep congratulation to all, and especially to those whose mistreatment caused the war; but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with permanent legislation into a position of inferiority, then those black men, if they are really men, are called upon by every consideration of patriotism and loyalty to oppose such a course by all civilized methods, even though such opposition involves disagreement with Mr. Booker T. Washington.” (Du
Booker T. Washington was an African American leader who established an African-American college in 1181. Then in 1895 delivered the Atlanta Compromise Speech to an audience of mainly Southerners, but some Northerners were present. In his speech he made a few points. He said, “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.” Washington believed that the African American race needed to learn first that manual labor was just as important as the work of intellects. He thought that until they learned this they were not worthy of becoming intellects themselves. The color line is thus important in teaching them this lesson. He also said, “It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges.” His opinion was that one day blacks would deserve to have equal rights with the whites, but right now in 1895 the blacks needed to be...
At first glance, the book “my bondage and my freedom by Frederick Douglass appeared to be extremely dull and frustrating to read. After rereading the book for a second time and paying closer attention to the little details I have realized this is one of the most impressive autobiographies I have read recently. This book possesses one of the most touching stories that I have ever read, and what astonishes me the most about the whole subject is that it's a true story of Douglass' life. “ Douglass does a masterful job of using his own experience to expose the injustice of slavery to the world. As the protagonist he is able to keep the reader interested in himself, and tell the true story of his life. As a narrator he is able to link those experiences to the wider experiences of the nation and all society, exposing the corrupting nature of slavery to the entire nation.”[1] Although this book contributes a great amount of information on the subject of slavery and it is an extremely valuable book, its strengths are overpowered by its flaws. The book is loaded with unnecessary details, flowery metaphors and intense introductory information but this is what makes “My Bondage and My Freedom” unique.