The great American philosopher and more importantly the leader of the Transcendentalist movement Ralph Waldo Emerson once said advised society to “not go where the path may lead, go instead where there is no path and leave a trail.” In a sense, this philosophy was shared among the transcendentalists, as they all sought to search deep within themselves for spirituality, and a sense of individualism parting with the rational religious peoples of the previous century. Among these Nineteenth century rebels was Nathaniel Hawthorne, who conveyed his attitude in “The Scarlet Letter”, where young Hester Prynne must face a harsh society’s verdict in a personal affair that leaves Hester both scarred internally and externally, having to wear ever after a scarlet “A” to depict her guilt. Within her suffering, Hester can be linked to Emily Dickinson’s poem “Much Madness is divinest Sense” where Dickinson criticizes society’s evils.
Initially, Hester falls victim to society’s wrath, and reflects on her woeful existence thereafter. The narrator explains Hester’s relationship with society at large: “In all her intercourse with society, however, there was nothing that made her feel as if she belonged to it. Every gesture, every word, and even the silence of those with whom she came in contact, implied, and often expressed, that she was banished”(Hawthorne 58). Hounded by society, Hester finds she has no place in it. Admonished for her sinful crime, the strictly conservative Puritans cast her aside in her impurity. This is just as Dickinson observes in her poem: “Much Madness is divinest Sense-/ To a discerning Eye-/ Much Sense-the starkest Madness-/ ‘Tis the Majority”(Dickinson 1-4). In a values system where many beliefs died over the years, the...
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...r strays from the path, and is henceforth “handled with a chain” that is the scarlet letter.
In conclusion, Hester was forced to live the whole of her adult life hounded by the insanity that is humankind. A life wasted away in sadness and despair: “So said Hester Prynne, and glanced her sad eyes downward at the scarlet letter. And, after many, many years, a new grave was delved” (180). In retrospect, it is absurd that Hester, though a fictional character, was put through such torment. The point being made by Nathaniel Hawthorne in the midst of the transcendentalist movement seems to be just as Emerson puts it; create your own destiny, follow your own dreams, and do not succumb to the evil persuasions of an ignorant society. The only way to “be saved”, as the Puritans put it, is through your own spirituality, and only then can one have reached “divinest sense”.
Hester Prynne is a character who gave up everything, even love, for her child. Hester Prynne sacrificed her peace, her beauty, her entire being for her child and this shows her determination and profound understanding of the world. Nathaniel Hawthorne’s piece, “The Scarlet Letter” shows the other side of the sinner’s story and not as a villain, but a victim.
Hawthorn's Novel, The Scarlet Letter, is brimming with many vivid symbols, the most apparent of which is the scarlet letter "A", that Hester Prynne is made to wear upon her chest. Throughout the novel, hawthorn presents the scarlet letter to the reader in a variety of ways. Yet an important question emerges, as the life of Hester Prynne is described, which deals with the affects that both the scarlet letter and Hester have on each other. There is no clear-cut answer to this question, as many examples supporting both arguments can be found throughout the novel. The letter obviously causes Hester much grief, as she is mocked and ostracized by many of the townspeople, yet on the other hand, later in the novel Hester's courage and pride help to change the meaning of scarlet letter in the eyes of both herself and the public.
Also known as the forest and society. The forest is basically the evil of this situation. The society would have to be the good comes out of it. Although the society could be labeled as the bad as well it’s the closest thing to good and pure. “It may seem marvelous, that with the world before her, kept by no restrictive clause of her condemnation within the limits of the puritan settlement. (Hawthorne 73) Hawthorne says that Hester’s place of happiness is in the saneness of her own home. The good and evil is where her home resides. There are many bad things as well. Hester also felt like she never belonged to the society. The way she was treated was very differently because of her adultery sin she’s committed. “In all her intercourse with society, however, there was nothing that made her feel as if she belonged to it. (Hawthorne 77) Hawthorne says that society has not welcomed her. It’s pretty sad being from somewhere and they not even accepting you.
The Scarlet Letter is full of many psychological and moral aspects, and most of them relate very well to things that are going on right now in the world. They all go hand in hand meaning that the aspects that were explained in The Scarlet Letter, can also be explained in the same way as they can be explained now. Although times were very different in the times where The Scarlet Letter took place, they are all relevant for what people have to say about certain things in today's world. The moral aspects of the Scarlet Letter are almost the same as moral aspects of today.
Guilt is a feeling of responsibility or remorse for some offense, crime, wrong, whether real or imagined. There are different types of guilt. Guilt can be caused by a physical thing a person did that he isn’t proud of, or wanted to hide, can be something a person imagined he did to someone or something else, or can be caused when a person did something to his God or religion. Everyone at some time in his or her life has a run in with guilt, and it has a different impact on each person. People, who are feeling guilty because of something they did or said, can influence how other people act and feel. Some people are affected worse by guilt than others, for example, Dimmesdale from The Scarlet Letter. Talked about in The Scarlet Letter, Dimmesdale, a man with the deepest guilt, was responsible for the moral well-being of his people. He went against his teachings, committed adultery, and left the woman to suffer publicly alone while he stayed like a hero in the town. On the other hand, sometimes the masses are affected by one person’s guilt. He was affected much more by guilt, because he didn’t tell anyone of what he had done. By keeping guilt internalized, a person ultimately ends up hurting himself. More than seventy percent of all things that make people feel guilty are found out later on in their life by other people. Guilt has three categories that it affects the most in people: physical, mental, and spiritual.
The characterization of Hester Prynne demonstrates a contrast to pure society, as writer and critic D.H. Lawrence suggests in his article, “On the Scarlet Letter.” There is a genuine disparity in the methods Lawrence uses to portray Prynne, and the methods used by The Scarlet Letter’s author, Nathaniel Hawthorne. Because of his utilization of impactful syntax, religious allusion, and critical tone, D.H. Lawrence’s claim that Hester Prynne is a contradictory character to pure society is effectively justified when compared to the misleading seductive elements of Nathaniel Hawthorne’s writing.
Hester is being considered as the devil (Bellis 1), which is a sign that the town’s people are slanderous and judgmental. Their judgment has caused her to be isolated. “… A woman who had once been innocent…” is now considered as “…the reality of sin” (Hawthorne 39). They look at her as a threat diminishing their community’s chance for purification because “there was the taint of deepest sin…” (Hawthorne 24). My apprehension of Pearl is that she is the fruit of evil, because she is seen as “immortal” (Hawthorne 11). Because, she has caused a ruckus, her immoral acts have disturbed the nature of their society. They think this is morally correct because, “Political and generational ambivalence has its psychological counterpart…” (Bellis 2), which give them the right to make her an evil outcast.
Through Hester and the symbol of the scarlet letter, Hawthorne reveals how sin can be utilized to change a person for the better, in allowing for responsibility, forgiveness, and a renewed sense of pride. In a Puritan society that strongly condemns adultery one would expect Hester to leave society and never to return again, but that does not happen. Instead, Hester says, “Here…had been the scene of her guilt, and here should be the scene of her earthly punishment; and so, perchance, the torture of her daily shame would at length purge her soul, and work out another purity than that which she had lost; more saint-like, because the result of martyrdom.” Hes...
Three gossips present at Hester’s public shaming moan at Hester’s “merciful” punishment, one even going as far as declaring “This woman has brought shame upon us all, and ought to die.” (Hawthorne 36). As time passes, however, and Hester dutifully lives out her penance, the people start to see the piety of her everyday actions. After seven years, they go from crying for her death to exclaiming “None so ready as she to give of her little substance to every demand of poverty…None so self-devoted as Hester, when pestilence stalked through the town.” (Hawthorne 110). They also declared her “a self-ordained Sister of Mercy…Such helpfulness was found in her,—so much power to do, and power to sympathize,—that many people refused to interpret the scarlet A by its original signification. They said that it meant Able.” (111). When the people of Hester’s town managed to stop gawking at Hester, they easily saw her true nature and changed their ideas to
Hester is a committer of the sin adultery. She receives a letter with an A on it, which is meant to represent her sin. Hester is free to go wherever she wants with her letter, but she decides to stay within the boundaries of her Puritan town: “Kept by no restrictive clause of her condemnation within the limits of the Puritan settlement...” (Hawthorne 73). Hester has a newfound sense of pride in the letter she wears, even though that letter is her reason for her own personal condemnation. She doesn 't have any restrictive boundaries, but she feels like her letter is that line that keeps her in her town where she will constantly be judged by others. Constantly criticized, evaluated, and assessed. Hester appears to have a negative mental state caused by her mental condemnation due to the adverse diction when she’s addressed through use of words such as sin, dark, or inscrutable. As her condemnation continues on, she (unlike Jake) changes her subjective thoughts into ones that represent pride and acceptiveness. She turns her views on life into ones that are happier and more accepting, since she has already gone through so much. Condemnation often changes how one might go through processes mentally, but those do not always have to be awful. Most see the restrictiveness in the actions of being condemned, yet new ideologies on how one
Throughout the novel, the harsh Puritan townspeople begin to realize the abilities of Hester despite her past. Hester works selflessly and devotes herself to the wellbeing of others. “Hester sought not to acquire anything beyond a subsistence of the plainest and most ascetic description, for herself, and a simple abundance for her child.
In Chapter 13, “Another View of Hester,” Hawthorne opens a window through which we glimpse Hester’s internal conflict. She has long been contemplating the “dark question” (144.25) of whether or not “existence [is] worth accepting” (144.26), and she has concluded that it is not. The image of our heroine here is troubling as it seems she has lost all semblance of hope in the possibility of triumph over the scorn and humiliation the public has inflicted on her. Her depression is so strong that she wonders if would be better “to send Pearl at once to Heaven” (145.14). Furthermore, she has not only lost hope for her own life and optimism for her daughter’s future, but she has also lost faith in society in general, especially regarding the place of women. She feels the whole system is beyond repair and that the only way to mend the cracks in the foundation is to have the entire structure “torn down and built anew” (144.32-33). Only after such a drastic reordering takes place can women take a more fair position in the world. This middle portion of Hester’s story represents a definitive low-point; her misery here certainly rivals and likely surpasses that which she felt while standing in front her peers on the scaffold in the beginning
As Hester wears the scarlet letter, the reader can feel how much of an outcast Hester becomes. When walking through town, “…she never raised her head to receive their greeting. If they were resolute to accost her, she laid her finger on the scarlet letter and passed on” (Hawthorne, 127).She believes that she is not worthy of the towns acknowledgments and chooses to ignore them. The guilt that now rests in Hester is overwhelming to her and is a reason of her change in personality.
In the novel The Scarlet Letter, by Nathaniel Hawthorne, Hester Prynne is mainly a transcendentalist. The term transcendentalist coined in nineteenth century America, describes an optimistic person who fully lives in the present and has faith in the future. He or she loves nature, sees God in nature, and believes we are all connected. A transcendentalist takes action, and is honest and very individualistic. To me that clearly explains Hester Prynne's personality and beliefs. She is a confident, hopeful woman who never seems to let anyone get her down, which tells me that she is Hawthorne's transcendentalist, living in a Puritan America.
The Scarlet Letter is a fictional novel that begins with an introductory passage titled ‘The Custom-House’. This passage gives a historical background of the novel and conveys the narrator’s purpose for writing about the legend of Hester Prynne even though the narrator envisions his ancestors criticizing him and calling him a “degenerate” because his career was not “glorifying God”, which is very typical of the strict, moralistic Puritans. Also, although Hawthorne is a Romantic writer, he incorporates properties of Realism into his novel by not idealizing the characters and by representing them in a more authentic manner. He does this by using very formal dialogue common to the harsh Puritan society of the seventeenth century and reflecting their ideals through this dialogue. The Puritans held somewhat similar views as the Transcendentalists in that they believed in the unity of God and the world and saw signs and symbols in human events, such as when the citizens related the meteo...