Tradition: Lost and Kept
Each culture in the world follows its own customs and traditions. These traditions, however, are sometimes broken to allow a compromise in their society, or are still kept throughout the culture's existence. In the story The Rain Came, an African tribe faces a harsh and desolate time because their tribe is experiencing a severe drought and as a result the livestock is dying from dehydration, the crops are drying out, and the tribe's Chief is called upon to remedy the situation. Following their tribe's tradition on asking the gods for assistance, the Chief discovered the only way to eliminate the drought is by sacrificing his daughter in a traditional ritual. The events that follow will show how the tribe's customs will be kept and lost.
Tradition is shown in many parts of the story. The first example of tradition is evident in the scene where the Chief speaks to the ancestors to change the sacrifice; he loves his only daughter dearly and does not wish her to die. Unfortunately, he could not abandon his position as Chief and let the people die from the drought either. In the tribe, it was customary for the Chief to have several wives and children. The Chief married five wives and the fifth one brought him a daughter. Another tradition that was shown in the story was the explanation of how Oganda (the chief's only daughter) received her name. Her name meant "beans" because her skin was smooth, very much like the skins of beans. A last example of tradition is the sacrificing of Oganda. She is scheduled to be sacrificed to a lake monster in order for the tribal villages to receive precipitation and water. In modern days, we would check the local satellite forecast for the area and determine when to conserve water during a drought. However, in this story, tradition must be followed to allow the people to live and thrive, or does it?
Revealing the parts of the story where tradition is kept is important in order to compare with the part where tradition is lost and compromised. The
Chief keeps tradition when he arranges a meeting with all the family members except Oganda to discuss her sacrifice to better the chances of survival for everyone else. Oganda believes that her family is discussing her marriage and her morale and hopes increase until her family informs her of the situation. To the villagers, it was a great honor to let a woman's daughter to die for her country. To the Chief, it was a great and sad loss for his only daughter would
daughter’s last request was for him to forgive the offender who killed her which he does.
Charles W. Chesnutt’s The Marrow of Tradition is full of strong, solid men that overcome the novel’s narrative focus. It is easy to claim someone like the educated Dr. Miller or the brave Josh Green as the hero of the story, but a more in-depth look places the steady Janet Miller as the driving force of the progressive ideas Chesnutt hopes to impart. Janet Miller, a woman whose mixed ethnicity symbolizes the hope for racial coexistence, and whose compassion becomes the deciding factor in whether to save the Carteret’s child, is the hero of The Marrow of Tradition.
They then could have all starved and died or either got killed by or married into Native American tribes. There is not a lot of proof to support this theory so it is unlikely.
These tribes were forced to walk through inhuman grounds. They were placed in temporary camps that were unsanitary and unhealthy. Thousands died due to the spread of various diseases amongst the many tribe members. There was about 4,000 estimated due to the forceful
As the United States developed and grew, upward mobility was central to the American dream. It was the unstated promise that no matter where you started, you had the chance to grow and proceed beyond your initial starting point. In the years following the Civil War, the promise began to fade. People of all races strived to gain the representation, acknowledgement and place in this society. To their great devastation, this hope quickly dwindled. Social rules were set out by the white folk, and nobody could rise above their social standing unless they were seen fit to be part of the white race. The social group to be impacted the most by this “social rule” was the African Americans. Black folk and those who were sympathetic to the idea of equal rights to blacks were targeted by the Ku Klux Klan. (Burton, 1998) The turning point in North Carolina politics was the Wilmington Race Riot of 1898. It was a very bold and outrageous statement from the white supremacists to the black folk. The Democratic white supremacists illegally seized power from the local government and destroyed the neighborhood by driving out the African Americans and turning it from a black-majority to a white-majority city. (Class Discussion 10/3/13) This event developed the idea that even though an African American could climb a ladder to becoming somebody in his or her city, he or she will never become completely autonomous in this nation. Charles W. Chesnutt discusses the issue of social mobility in his novel The Marrow of Tradition. Olivia Carteret, the wife of a white supremacist is also a half-sister to a Creole woman, Janet Miller. As the plot develops, we are able to see how the social standing of each woman impacts her everyday life, and how each woman is ...
In the short story "Everyday Use" by Alice Walker, two sisters portray their contrasting family views on what they perceive to be heritage. The idea that a quilt is a part of a family's history is what the narrator is trying to point out. They aren't just parts of cloth put together to make a blanket. The quilt represents their ancestors' lives and tells a story with each individual stitch.
The concepts of change and identity are problematic for the characters within Leslie Marmon Silko’s Ceremony. Tayo’s hybridity represents all that the Laguna people fear. The coming of change and meshing of cultures has brought an impending threat of ruin to Native American traditions. Although they reject him for his mixed heritage, Tayo’s journey is not his own but a continuation of the storytelling tradition that embodies Native American culture. Through tradition he learns to use his white and Mexican heritage to identify himself without abandoning his Native American practices.
Traditions are like a two-edged sword. They can be very powerful and helpful or they can be very hurtful and painful. Traditions gain momentum with each passing year, and in many cases they become difficult or impossible to stop. In “The Lottery,” Shirley Jackson uses situation irony, suspense, and dialogue to show that some groups of people have traditions they do not want to end, even if there is no reason for the tradition.
How can community health nurses apply the strategies of cultural competence to their practice? Provide at least one example from each of the following four strategies: cultural preservation, cultural accommodation, cultural re-patterning, and cultural brokering. What is a possible barrier to applying the strategy/example chosen? Use an example that is different than the postings of other students.
A tradition is a set of customs and beliefs that is passed down from generation to generation that is embedded in the culture of a society. Many people take a tradition as something that has “always been” and tend to not question why such traditions have been put in place, or even if such traditions are moral. Many times people do not take the time to really evaluate their reasoning for following such beliefs, or take the time to decide if their reasoning is even valid. The Muay Thai fighting culture of Thailand is one in which the morality of its “traditions” should be brought into question. Women fighters who participate in the culture of Muay Thai are seen as second-class when compared to the male fighters who participate.
There are many different cultures that surround us everyday; each one with its own unique customs and lifestyles. The Jewish culture contains some of the oldest traditions and customs that date back thousands of years. This culture has survived everything from exile to almost being diminished during the Holocaust. The Jewish culture has a unique culture, that has much to share with the world around them.
good crops. Therefore every year they held a lottery to find out who the sacrifice would
“Tradition becomes our security, and when the mind is secure it is in decay”. This powerful quote by philosophical writer, Jiddu Krishnamurti, cultivates what the powerful truth which lies in the speculative fiction short story, “The Lottery”. Shirley Jackson published “The Lottery” in 1948. The time period plays an essential role in understanding the implication of this story. The 1940s is in the prime of societies fight to break immoral traditions. Shirley Jackson herself found it difficult to get much notoriety for her work in a traditionally male literary elite. Tradition is a powerful element, it can influence society for better and for worse. The power of tradition plays an important role in the social judgment of the community in “The Lottery”. Social judgment is negatively impacted by the fear of breaking tradition. Tradition can deteriorate good moral sense over time. Tradition tends to manipulate younger generation’s judgment. “The Lottery” illustrates how ignorance to tradition can negatively manipulate social judgment.
chief to tell his family that he loves them. He also tell the chief to take care of him. The chief
My heritage culture is what has shaped me into who I am today. I am a Caucasian female who is twenty-three years old. I am a granddaughter, daughter, sister, and friend. I am a Christian, and more specifically a Baptist. I attend Musella Baptist Church in Musella, Georgia. My ethnicity is a blend of Cherokee and English. Along with my family and who I am particular experiences have opened my eyes to the other cultures’ practices. Additionally, witnessing the diverse cultures has allowed me to become a more accepting of others’ differences. Through my own family’s culture, beliefs, and experiences I have become more aware of the diversity that surrounds me.