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the character of odysseus
the character of odysseus
the character of odysseus
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Throughout the epic poem The Odyssey, Homer employs a technique called parataxis.
This technique is used frequently to identify characters in the book or explaining an event.
The poem not only covers the story of Odyssey. The poem not only covers the story of
Odysseus, but also touches upon other characters as well. By using parataxis, Homer can briefly tell and describe characters and events. Often, characters are identified by their relationships to others, a great deed they have accomplished, to hardships they have come across. In describing Odysseus in Book V, lines 97 to 115 of which lines 105 to 110 are paratactical, Hermes says “you have with you the man who is wretched beyond all the other men of all those who fought around the city of Priam for nine years, and in the tenth they sacked the city and set sail for home, but on the voyage home they offended Athene, who let loose an evil tempest and tall waves against them. Then all the rest of his excellent companions perished, but the wind and the current carried him here and here they drove him.” The original conversation between Hermes and Kalypso had little to do with Odysseus’s journey. Hermes in lines 97 to 115 tells Kalypso that Odysseus’s fate lie not on the island, but back home in Ithaka. The parataxis interrupts the line of conversation to inform the reason why Odysseus arrives here. It gives a glimpse the span of Odysseus’s journey and the fate of his companions before the story is told. In this instance, Hermes identifies Odysseus with the obstacles he has overcome.
At times, a parataxis of a certain character in one part of the poem help explain matters later on. In book XI, lines 281 to 297, Odysseus tells of Chloris, a beautiful maiden. Of those lines, lines 287 to 290 are paratactical, “Also she bore that marvel among mortals, majestic Pero, whom all the heroes round about courted, but Neleus would not give her to any, unless he could drive away the broad-faced horn-curved cattles of strong Iphikles out of Phylake.” It talks of Chloris’s daughter, Pero and the task that all suitors must accomplish before he can have her hand. Later on in book XV, another character is introduced. He is the son of the man who won Pero. Without mentioning
Pero or the task of the suitors in the earlier book, much more explanation would be needed to identify other characters. This parataxis links various character and their
stories.
Through Telemachus, Odyssues’ son, the reader sees Odysseus’ utter dependence upon the gods’ aid. During Telemachus’ journey, all those th...
First and foremost, this conclusion is necessary for Odysseus to complete his full homecoming. He has
Once Odysseus has served enough time in a place against his will, he would be determined to leave that place. Odysseus’ journey towards home was now going to be able to be finished. For seven years Calypso held him prisoner on the island of Ogygia and he was determined to leave and see to the rest of his journey. Calypso agrees to let him go and she gives Odysseus some advice and guidance saying, "Only I will not aid [you] on [your] way, for I have no ships fitted with oars, nor crews to bear [you] over the broad oceanridges; but I will freely give [you] counsel and not hide how [you] may come unharmed to [your] own native land"(47). Calypso recognizes Odysseus’ greatness. Calypso says she will give some advice, but Odysseus will have to prove his greatness by making his own ship and understand how he will make it home.
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
Odysseus nearly died of homesickness (or boredom) when Kalypso detained him on her island, hoping to make him her immortal husband. Odysseus knew if he drank that ambrosia, life would be eternal, you'd have a beautiful house and a babe for a wife, but things would get terribly vapid after a certain point. Immortality is death, in this sense. Finally, it is Athena (thought, action) who convinces the gods (who are, I think, jealous of us mortals) to let Odysseus off the island and back into his life. It is interesting to note that even Hermes couldn't wait to get off Kalypso's island--"who would willingly come here? There is no city of men nearby. . . . .
of his home but then it is ripped away from him due to his own men and their greed. Poseidon
In the epic poem, The Odyssey, Odysseus’ heroic deeds are recounted through a narrative, written by Homer, that describes his arduous journey of his return from the Trojan war to his homeland of Ithaca. Loyalty, patience, and determination, are necessary traits to survive the perilous, painstaking journey that Odysseus embarks upon to return to his native land. Loyalty is exhibited when Odysseus goes to rescue his crewmen on Kirke’s Island despite the probability of jeopardizing his own life. Odysseus presents patience throughout the entirety of his journey, but most specifically when his crew opens the bag of wind, which causes much regression on the embark homeward. Determination is displayed when Odysseus is on Calypso’s island.
Through trials, Odysseus learns that the union of man’s strength and woman’s wisdom gives rise to order. Tested with bestial pleasures, immortality, and political utopia, Odysseus cultivates virtue and recognizes his desire for order through the union of marriage. Each obstacle in his journey represents a step in his intellectual progression towards wisdom, justice and order. Thus Odysseus’ true homecoming is not when he reaches his homeland in Ithaka, but when he proves to Penelope that he desires her virtue and unifies his strength with her wisdom; it is in this moment that Ithaka joins the order in the
Odysseus’ has hubris and excessive pride in himself, the gods he believes in, and his accomplishments, which hold him back and do not allow him to reach hero potential. The pride that Odysseus has in his name is visible throughout his entire tale he is telling to the Phaiakians and King Alkinoos. Starting the story of his journey, Odysseus already begins to display his hubris when he explains to his hosts who he is and where he hails from. After stating that he is the son of King Laertes of Ithaka, Odysseus shares that, “Men hold me formidable for guile in peace and war: this fame has gone abroad to the sky’s rim” (IX, 21-23). He believes that he is so well known that the Phaiakians should know him from t...
Homer compares the crying Odysseus to a woman who weeps for her husband who died in battle. The weeping woman is described in a very dramatic scene in order to reflect the intensity of the sorrow that Odysseus is experiencing. The “woman weeps, flinging herself across the fallen body of her dear husband.” As she is “clinging to him, [she] wails,” and then “the enemies behind her strike her back and shoulders, then they carry her away to slavery and trials and misery.” The woman goes through a great deal of hardship, which explains why “her cheeks are wasted with pain.” Not only does her husband die, but the enemies strike her with their spears and take her away to suffer more. By comparing Odysseus’s crying to the woman weeping in this intense scene of misery, Homer is able to show the reader the degree of sorrow that Odysseus is feeling.
The close reading is from The Odyssey by Homer in book nine lines 1-33. In this paper, one could see Odysseus goes full circle of emotions throughout the lines. Before this book starts Odysseus was lead to the palace of Alcinous, the king of the Phaeacians. Once he was there he plead for help from the Queen to get back to his land. The King thought Odysseus was a god but Odysseus put that to rest by saying he was a mortal. That evening, while the King and Queen were talking to Odysseus, the Queen noticed that he was wearing her daughter’s clothes. This lead to him being questioned by the Queen. At the end of the questioning the Queen was so impressed by him that the King offers Odysseus his daughter’s hand in marriage. The next morning, they
Odysseus, meanwhile, was shipwrecked on his journey home from Troy. He is trapped on the island of the beautiful goddess Calypso. ...
Odysseus’ journey is one that features much emotional pain. Pain for being away from his home, wife and son, but in Aeneas’ journey he is a warrior, and he goes through physical pain. Unlike Odysseus, Aeneas begins his journey after the Greeks have burned his home to the ground. He does not have the pleasure of long comfortable “holdups” Odysseus has and he also has to deal with his father dying—the ultimate blow.
Due to this curse set on Odysseus by Poseidon, Odysseus faces many obstacles and challenges that impede him from ever reaching home, which is what he deeply longs for. Throughout this fantastic journey, Odysseus constantly refers to his deep desire to return home to his wife Penelope an...
In the end Odysseus is reunited with his wife and son and is regarded as a hero once more