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a tragic hero oedipus the king
a tragic hero oedipus the king
oedipus the tragic hero
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Oedipus the King: Appetite for Destruction
Of all the tragedies that Greek playwright Sophocles created in his illustrious career, the one that stands out as his masterpiece, and quite possibly one of the greatest of all the Greek tragedies is Oedipus the King. The tragedy focuses on the life and downfall of the unfortunate King Oedipus, who was condemned by the oracle at an early age to murder his father and marry his mother. Despite the oracle’s grim prediction, Oedipus was responsible for his own downfall due to his overly proud and impetuous attitude, and his own intellect and diligence.
In the polis of Thebes, Oedipus was the not only the king but he was also the hero of the community. The security and health of the community depended on him and he was expected to meet every urgent crisis with a plausible solution. He was celebrated for acting decisively and making decisions and then acting on them. With all his past accomplishments and achievements, Oedipus developed a strong sense of confidence, which fueled his over inflated ego. Unfortunately, when circumstances did not turn out in his favor, such as in his conflict with Tiresias the blind prophet, Oedipus became rigid and refused to see the problem on any one else’s terms except his own. Oedipus only wanted things to go the way he thought they should go. Whatever stood in his way he tried to overcome publicly and without any compromise from the opposing party, which was illustrated in his argument in front of the palace with Creon over the murder of the former King Laius. Ultimately his attitude of confidence with no compromises contributed to his disastrous and sad end. In most cases, intelligence and diligence are valuable traits to possess, but for Oedipus they contributed to his eventual downfall. Oedipus was known for being extremely intelligent and was very talented at solving riddles. To earn the right to be King of Thebes, Oedipus solved a riddle, which as a result removed a plague from the land. In the play, Oedipus is again faced with another plague in his kingdom and this time the riddle was to discover who murdered King Laius. Using his intelligence, he again solves the riddle, but tragically for Oedipus he discovers that he is the murderer and he ultimately has to punish himself for the crime. Throughout his search all the people around him were urging him to use caution in his search, and even his wife Jocasta ordered him to abandon his quest, citing that the oracle was mistaken and was a hoax.
Throughout most famous Greek literature, a great hero usually saves the day. In the story of Oedipus though, the good man with one minor flaw goes through great pain. This pain in the play Oedipus Rex is the focal point for the whole play. Almost every aspect of the play builds up and foreshadows Oedipus’ fall from power, and entry into pain. Sophocles in his tragedy Oedipus Rex creates a mood of dramatic irony using the dualities of sight and blindness, and light and darkness. This dramatic irony highlights Oedipus’ hamartia and in doing so Sophocles enhances his message that arrogance and is wrong.
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
Undoubtedly there has been a tremendous amount of speculation and dissection of this play by countless people throughout the ages. I can only draw my own conclusions as to what Sophocles intended the meaning of his play to be. The drama included a number of horrific and unthinkable moral and ethical dilemas, but I believe that was what made the play so interesting and that is exactly the way Sophocles intended it to be. The play was obviously meant to entertain and portray the author’s own insight. The underlying theme to the play is that no man should know his own destiny, it will become his undoing. This knowledge of things to come was presented to both Laius and Oedipus in the form of prophecies well in advance of it coming to be. The prophecies told of things that were so morally disturbing that they both aggressively did everything in their power to try and stop them from coming true. The story begins with Oedipus at the height of power as King of Thebes. His kingdom has encountered rough times and he has sent his nobleman Creon to seek help from the god Apollo to restore his land. Creon tells Oedipus that he must find the murderer of the previous King Laius and by finding this man and banishing him, his land will be restored. The murder occurred some time ago and King Oedipus sends for the seer Theiresias with his powers of prophecy to aid in the search for the murderer. Sophocles cleverly projects his feelings on wisdom and knowledge through Teirsias when he says “Alas, how terrible is wisdom when it brings no profit to the man that’s wise!”(23) Teirsias knows that this terrible prophecy has already been set into motion and the damage has already been done. There is really no point in telling it to Oedipus because it will only cause more harm than good. Oedipus provokes Teirsias into telling him the prophecy, “ Í tell you, king, this man, this murderer-he is here. In name he is a stranger among citizens but soon he will be shown to be a citizen true native Theban, and he’ll have no joy of the discovery: blindness for sight and beggary for riches his exchange, he shall go journeying to a foreign country tapping his way befor him with a stick.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw if his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself further pain. Second by putting himself in charge was the right thing to do as the leader of his people. Third Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth. All three opposing arguments shows a different side of Oedipus other than that of arrogance.
In ancient Greece, the people believed that the gods ruled their lives and controlled their destiny. Their emphasis on fate was shown in their plays. This stands true to Oedipus, he could not c0ontrol his fate. Fate kept Oedipus alive through a murder attempt and to kill his father, and to marry his mother.
“We are most unwilling to accept mystery, what cannot be reduced to other and more intelligible forms. Yet that is what we find here: something irreducible, therefore perpetually to be interpreted; not secrets to be found out one by one, but secrecy” (Kermode 143). In the play Oedipus the King, written by Sophocles, we see the difference between secrets and secrecy that Kermode talks about. In the play we see that those who pursue the truth, corrupt the uncovering of the hidden unknown with their assumptions and perceptions. When confronted with the mystery of Oedipus’s past, both the reader and Oedipus seek the truth, but come to a resolution that is tainted with their supposition rather than the truth. Oedipus and the reader evince the innate illusion of human thinking when encountering secrecy: forcing ones own preconception onto the truth. Through reading the play Oedipus the King, written by Sophocles, the reader can determine that seeking the answers to secrets with the basis of human reasoning induces the resentment of secrecy: no truth stands today that has not been corrupted with some part of self-assumption.
Firstly, Oedipus meant very well, as a ruler. All of the events that were described to unfold under his rule seemed to have the best intentions. Oedipus had no control over the fate of Thebes, nor the fate of Laius.Yet, with all of this grief, Oedipus still listens to the advice from Creon, that was received from Apollo, and chose to look into who murdered Laius to lift the curse off Thebes....
In the play, Oedipus the King, blindness is used metaphorically and physically to characterize several personas , and the images of clarity and vision are used as symbols for knowledge and insight. Enlightenment and darkness are used in much the same manner, to demonstrate the darkness of ignorance, and the irony of vision without sight.
The play begins with a request to Oedipus by the townspeople to rid Thebes of the plague, since he had so heroically solved the riddle of the Sphinx in the past. He sends Creon, his brother-in-law and uncle, to the oracles at Delphi. Creon returns with the cause for the plague; the murderer of the former King Laius was never punished for his crime. So Oedipus pledges himself to seek the killer and punish him as the gods wish.
In most dramatic plays, tragedy usually strikes the protagonist of the play and leads him, or her, to experience devastating losses. While tragic instances can be avoided, there are other instances where one’s fate and future is out of the protagonist’s control. In Oedipus the King, written by Sophocles and first performed around 249 BC, Oedipus cannot escape his destiny and even though he tries to overcome and circumvent prophecy, he finds out that supernatural forces will get what they want in the end. Oedipus meets the criteria of a tragic hero set forth by Aristotle and his fate within the play demonstrates that one does not always have free will in their lives.
Many times humans do things that contradict another thing they do. An example of this is one thing may be good but also bad at the same time. A person who has done this more then once is Oedipus in the writer Sophocles plays. Sophocles uses imagery like light verses darkness, knowledge verses ignorance and sight verses blindness.
Oedipus is shown to be a well-liked and trusted king among all his townspeople. Solving the riddle of the Sphinx and saving Thebes brought him great fame and popularity. When time came to save the town from Laios’ killer, Oedipus relied much on his intellect. He searched for information about the night of the murder from Creon and Teiresias, but as he learned more details, Oedipus realized not only that he was the killer but also that he married his mother. Throughout his inquiry he believed he was doing good for his people as well as himself, but eventually it brought him shame. Oedipus was humiliated and disgusted and stated, “…kill me; or hurl me into the sea, away from men’s eyes for ever(p882, 183).'; Oedipus’ wanted to be isolated from the people of Thebes because all his respect and fame was destroyed by his fate.
Oedipus Rex”, by Socrates, is a play that shows the fault of men and the ultimate power of the gods. Throughout the play, the main character, Oedipus, continually failed to recognize the fault in human condition, and these failures let to his ultimate demise. Oedipus failed to realize that he, himself was the true answer to the riddle of the Sphinx. Oedipus ignored the truth told to him by the oracles and the drunk at the party, also. These attempts to get around his fate which was determined by the gods was his biggest mistake. Oedipus was filled with hubris and this angered the gods. He believed he was more that a man. These beliefs cause him to ignore the limits he had in being a man. Oedipus needed to look at Teiresias as his window to his future.
Tragedies have been written, told, and acted out for a number of years. Aristotle defined in his book, Poetics that a tragedy is to arouse the emotions of pity, fear, and finally a catharsis, or purging of emotions. A tragic play that perfectly completes this cycle of emotions is Oedipus the King by Sophocles. This play follows a king of the town of Thebes through his journey of the emotions of pity, fear, and finally a catharsis. It is a tale of a man who unknowingly kills his father and fathers the children of his mother as well. The audience is pulled into the play and experiences the plot along with Oedipus.
Sophocles's Oedipus Rex is probably the most famous tragedy ever written. Sophocles's tragedy represents a monumental theatrical and interpretative challenge. Oedipus Rex is the story of a King of Thebes upon whom a hereditary curse is placed and who therefore has to suffer the tragic consequences of fate (tragic flaws or hamartia). In the play, Oedipus is the tragic hero. Even though fate victimizes Oedipus, he is a tragic figure since his own heroic qualities, his loyalty to Thebes, and his fidelity to the truth ruin him.