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cultural influences in sport
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Culutual Anthropology
As an amateur anthropologist, I was to participate in my observation, which I did to the best of my ability. Choosing my topic was the most difficult for me. Coming to America there are so many options that I could choose to research. So what was I to do? Well, being in the state of Kentucky, Lexington at that, I decided to research a sporting event in which Americans call basketball. As soon as I stepped of the big metal bird, I saw a picture of a wild cat holding a round orange ball. I remember thinking, "I could never hunt these animals, they are too smart, they are nothing similar to the ones in the Outback of Australia. So I stopped the person that rode next to me on the metal bird, "What is that animal doing with that ball?" He remarked, "We are in Lexington, home of the Kentucky Wildcats." With that he walked away. How could Kentucky be considered the home of the wildcat? We have many in the Outback. So, I continued down the nest where the birds drink and rest. Then it finally hit me, the name of the basketball team were the Wildcats. I was well on my way to find these "Kentucky Wildcats."
I arrived where they house the wildcats that play ball. The name of the cage was Rupp Arena. Apparently, I was not the only one interested in watching these trained animals play the sport of basketball. The price to watch these animals were extremely expensive; thirty dollars in American currency which would translate into 300 of my own currency.
Once inside the cage I found that it was not at all what I thought it to be. There was an enormous amount of people present. In my observation this event is the biggest that people in this culture attend. In this cage you could smell a variety of things. Some smells were all too familiar from home; the urine smell as you walked into the place where people went to relieve themselves reminded me of the "Hole." They had many different foods that smelled nothing like anything that I have ever smelled before. They had a brown thing that was twisted into a weird design; they had something that was in the form of a triangle that looked like a piece of bread with cheese on top and round meat.
For the purpose of this paper I visited the Los Angeles Zoo, on October 23, 2015. Luckily I was able to visit all of the animals in the short amount of time I had. I primarily stayed at the Gorilla and Chimp exhibit to understand their behaviors and how they act like us.
Since the beginning of the human species, humans have possessed an undying curiosity with their entire existence and surroundings. These curious obsessions, including that of their environments and other living organisms, have never been as strong, remarkable and lasting as the curiosity we’ve had about ourselves both collectively and individually. Two anthropologists offer the valid idea that “it is probably fair to say, wherever literate civilizations came into contact with members of different societies, something like ethnographic writing occurred” (McGee, Warms, 2012). It also seems to be plausible, even looking as far back into the human origin and history as Homo neanderthalensis, that the first glimmer of curiosity occur. Of course Homo neanderthalensis would not be writing ethnographies detailing the emic and etic perspectives within and about a culture, but since they are believed to have lived in complex groups and would occasionally pass another group or merge with another group in passing it would seem reasonable to assume that a base curiosity must have been piqued. All ideas, whether valid or not, begin with a thought. The field of anthropology is a rich transformation and amalgamation of ideas, thoughts and theories evolving throughout time. The purpose of this essay is to summarize the development of anthropological theory from the late nineteenth century to the present twenty-first century.
Pornography is material that is sexual in content for the intent of arousal and stimulation. Such material includes; movies, magazines, photographs and books. In most instances, the desire for pornography is pleasure. Pornography is a stimulus that creates arousal for the purpose of stimulation and as such, sensation from climax that results in pleasure. As an individual views such material, he may view repeated sexual themes, perhaps the same genre of pornography or the same actors. Explicit pornography is considered; bondage, discipline, sadism, masochism (BDSM), dominance and submission (Bonomi, 2013), strangling asphyxiation, humiliation, violence and rape. Desensitization is a “neurological process that results in a reduced or loss of physiological response following prolonged or repetitive stimulation (Wang & Xiulan. 2005).” This occurrence takes place due to a decrease in a neurotransmitter, resulting in a decreased response to a stimulus (Nairr...
Day by day children are being exposed to these images intentional or unintentional but how do these images affect them. Scientists at Cambridge University conducted a researched that showed sexually explicit images affect the brain the same way as alcohol or drugs. Dr. Voon discovered that when exposed to these images the pleasure center of the brain known as the ventral striatum is activated, and stimulated the same way it will when an alcoholic sees a drink. The Ventral striatum, a subcortical structure of the brain is known for emotional and behavioral function which makes it a very important part of the brain, if compromised in any way it could lead to mental problems including obsessive compulsive disorder and depression .(Can pornography use become an actual brain addiction). This can be even more damaging to children as their brain is still developing.
Sutherland, Lisa., MacKenzie, Todd., Purvis, Lisa., Dalton, Madeline. “Research shows that food and beverage product placements in movies may be a potent source of advertising to children.” Hood Center of Children and Families. Retrieved April 22, 2014. (http://hoodcenter.dartmouth.edu/FoodProductPlacement.html)
Ethnography is a research method used to explore different cultures from a personal view. Many anthropologists have sought to use ethnography as their main study method because of its specificity and opportunity to get hands on. Those that participate in ethnographies are expected to accurately record detailed accounts of the society in which they are staying, but at the same time maintain a critical distance.
The subtopic being examined in this segment of pornography as a whole, is that of violent pornography. In order to understand what is going to be discussed and the examples that will be cited, one must understand the context of violent pornography in relation to Pornography as a whole. But as this section will conclude, it is actually the widespread viewing of pornography as represented through the media, which leads to violent actions.
Mother-in-laws can often be the bane of a man’s existence. In American culture, jokes are often made about wanting to avoid a mother-in-law at all costs. For example, a recent BMW car commercial depicts a new feature in the car which can read texts out loud by showing a man pulling into his driveway and receiving a text from his wife that his mother-in-law was over visiting. The man immediately backs out of the driveway and leaves. This is what anthropologist A.R. Radcliffe-Brown would have classified as an avoidant relationship—one common in many cultures. In addition to avoidant relationships, Radcliffe Brown also identified joking relationships. These two concepts aid in showing the functions of different social groups and the rules
also films that could have been seen for a small price, but if one has the time
Ethnomusicology: a short introduction is about describing the growing discipline of how ethnomusicology researchers are going about studying different music from around the world, looking for perceptions in both humanity and music. Ethnomusicologists believe that all people are musical, not just people that label themselves as “musicians” and that there is music in all beings. This thinking causes a lot of debate in which ethnomusicologists argue that we must first study all forms of music such as its Geographic’s and history in order to answer any questions. Not only are traditional forms of music acknowledged but also more contemporary musical forms.
Not only has porn become more popular, it has become more available and much more explicit. Years ago, the most explicit pornography that one could access was a Playboy magazine, but today that is known as ‘softcore porn’. In today’s world of high-speed Internet, extremely graphic videos of every conceivable genre of sex can be found for free at the click of a button (Clay).
There is a lot of conflict to the question “is anthropology a science?” A lot of this conflict leads from defining what a science is, in the dictionary science is, “a branch of knowledge or study dealing with a body of facts or truths systematically arranged and showing the operation of general laws.” (Dictionary.com, 2011) Anything that can be studied is considered a science. Without science anthropology would be nearly impossible to study, science makes everything quantifiable. Anthropology should continue along its current path of being a science. Anthropology is quantifiable; by using science you can determine information much more precisely. Anthropology is absolutely 100 percent a science in every way shape and form, and should also be considered one.
When trying to figure out what the field of applied anthropology is Sillitoe says that there is still some debate as to what the meaning of applied anthropology is and since anthropology is such a huge field and is considered to be the ‘study of humankind’, there is a threat that it could possibly too big and possibly collapsing on itself or how Sillitoe says, “such a broad church that there is a danger the walls are now too far apart and the roof falling in” (Sillitoe 2007). With such a big topic, there’s discussions as to how to define applied anthropology without able to agree on a single definition because it is “a very odd subject”, “hard to say what it is the study of”, and “it is not at all clear what you have to do to study it” as well
Anthropology is known as the study of human beings, over time and space. We often look at anthropology as just the evolution of mankind and their basic development. After taking a class in Cultural Anthropology, I’ve come to realize how much more in depth it is. There are many different aspects that we do not look at. We do not need to be anthropologists to see how these concepts can apply to our daily lives. Anthropology makes you to look at the world differently than you were taught too. Cultural anthropology, has a holistic approach that helps us to see how one society relates to itself and how that society can be taken on its own terms without bias. It helps to identify our own way of viewing various different cultures around the world and realize that the way we do things and see things may not be the only right way there is. There are other people around the world that are different from us and do things differently that we are used to or that we find to be “the right way”.
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.