Identity, Intersubjectivity and Communicative Action
Traditionally, attempts to verify communications between individuals and cultures appeal to 'public' objects, essential structures of experience, or universal reason. Contemporary continental philosophy demonstrates that not only such appeals, but fortuitously also the very conception of isolated individuals and cultures whose communication such appeals were designed to insure, are problematic. Indeed we encounter and understand ourselves, and are also originally constituted, in relation to others. In view of this the traditional problem of communication is inverted and becomes that of how we are sufficiently differentiated from one another such that communication might appear problematic.
Following Hume's recognition that we cannot in principle have any experience of an experience transcending objectivity as such, Husserl's Phenomenological Epoche (1) suspends judgement on whether or not such a realm of "things-in-themselves" exists. Thus our experiences of material objects and descriptions thereof can no more be shown to correspond to such an "objective" standard than can our experiences and descriptions of immaterial objects and conscious states. Consequently interpersonal and intercultural communications concerning the supposedly "public" objects etc. of the material world seem no less problematic than Wittgenstein (2) and others have shown communication concerning the "private" objects of the immaterial world (of fantasies, dreams etc.) to be.
Accepting that we cannot establish the "objectivity" of our experiences' content, Kant nevertheless attempts to resist a slide into relativism by insisting that they are mediated by rationally delineated categories which supposedly insure the transcendental or universal nature of their form, thereby providing an absolute standard against which we might check the veridicality of our descriptions of, and communications concerning, them. However as a priori preconditions of the possibility of experience such categories are obviously inexperienceable in themselves, and consequently must also fall to the phenomenological reduction. (3) Nevertheless, a moments reflection will confirm that our experiences do indeed exhibit structure or form, and that we are able, even from within, or wholly upon the basis of, the (phenomenologically reduced) realm of, our experiences per se, to distinguish between the flux of constantly changing and interrupted subjective appearances, and the relatively unchanging and continuously existing objects constituted therein. Husserl confirms:
... cognitive acts, more generally, any mental acts, are not isolated particulars, coming or going in the stream of consciousness without any interconnections. As they are ESSENTIALLY related to one another, they display a teleological coherence and corresponding connections ... And on these connections, which present an intelligible unity a great deal depends.
"Rights for Women." Rights for Women. National Women's History Museum, 2007. Web. 23 Apr. 2014.
"Women." The Leadership Conference on Civil and Human Rights. N.p., n.d. Web. 28 Apr. 2014.
According to Hutchison (2015), “Cognition can be defined as our conscious or preconscious thinking processes-the mental activities of which we are
"Rediscovering American Women: A Chronology Highlighting Women's History in the United States." Issues in Feminism. Ed. Sheila Ruth. Mountain View: Mayfield Publishing Company, 1998. 494-509.
When most people think of dairy animals they immediately think of a cow because that’s what they are taught growing up. More recently dairy goats operations have become more and more popular because of this dairy goat products will continue to be product in demand. In 2013 there were three hundred sixty thousand milking goats with Wisconsin being number one with forty six thousand milking goats . In the United States cow’s milk is most commonly consumed milk; but worldwide its goat’s milk that is most widely consumed. Milk overall is known as a natural source of nutrients, goats milk is a popular alternate to cow’s milk with it being easier to digest. Overall goats are much more efficient than dairy cattle. They produce more for their body size, the cost to raise them is much cheaper, and the components in goat’s milk are on a much higher scale than any dairy cattle.
When thinking about Identity, it might be easy to just say that is “who we are”, or it’s just me. An identity is much more than that though. I like to think of it as a living puzzle. There are hundreds or thousands of pieces that come together to form the complete identity, or the complete “you”. I say living because an identity grows throughout the years and even changes depending on the situation. There is a multitude of influences that goes into forming a person’s identity some of which a person chooses and others they don’t. Family members and guardians are a primary source of learning when a child is young. As a person grows, the sphere of influence broadens to include mentors, media, and school. This identity is then a lens through which
The psychology of evil is vital to understanding why Jack and Ralph progress through the story as they do. In Lord of the Flies, evil is an undoubted key to life on the island. The main characters in William Golding’s Lord of the Flies demonstrate Zimbardo’s “Seven Social Processes that Grease the Slippery Slope of Evil,” most notable mindlessly taking the first step, blind obedience to authority, and de-individualization of self.
With nonduality is how one sees the self and reality of pure consciousness, the perception of “physical” and “non-physical” matters; with nonduality is more of not physical, body, nor mental, mind, but
The themes of identity and intimacy were difficult to define when analyzing the social dynamic between African Americans and White Americans. When evaluating their interactions with one another, it was interesting to observe the many complexities of human beings. Slavery created the need for identification. As the slave trade increased, ethnic sub groups’ exposure to one another and to Europeans resulted in the reinterpretation and acculturation of cultures. Identity persisted as an entity of importance from the African-based communities to their descendants as identification could emancipate black slaves from the shackles of slavery. Even though slavery was a shared success for global markets, the relationship between slaves and slaveholders
According to Butler, the body is of valid existence (or not) when it is compared or measured to that of which is considered the normative ways (which is the given ideologies by that of the elite in power) of living within a society. Bodies portray different meanings and ideas (by placing themselves into categories such as religion, education and cultures) of the individual based on the environments influences in an attempt to try and make the body more visible (in a sense of being validated and seen by society as someone of importance in some way if allowing the influence of the environment to come into play). This then leads to the body becoming the subject (during the process of becoming something that is visible)
People are always complaining about how they aren’t as pretty as models on billboards, or how they aren’t as thin as that other girl. Why do we do this to ourselves? It’s benefitting absolutely nobody and it just makes us feel bad about ourselves. The answer is because society has engraved in our minds that we need to be someone we’re not in order to look beautiful. Throughout time, society has shaped our attitudes about appearances, making it perfectly normal and even encouraged, to be five feet ten inches and 95 pounds. People have felt trapped by this ideal. Society has made these beauty standards unattainable, therefore making it self defeating. This is evident in A Doll’s House, where the main character, Nora, feels trapped by Torvald and society’s standard of beauty. The ideal appearance that is prevalent in society is also apparent in the novel, The Samurai’s Garden, where Sachi is embarrassed of the condition of her skin due to leprosy and the stigmas associated with the disease. The burden of having to live up to society’s standard of beauty can affect one psychologically and emotionally, as portrayed in A Doll’s House and The Samurai’s Garden.
From the beginning of time, females have played a powerful role in the shaping of this world. They have stood by idly and watched as this country moved on without them, and yet they have demanded equal rights as the nation rolls along. Through the years the common belief has been that women could not perform as well as men in anything, but over the years that belief has been proven wrong time and time again. So as time marches on, women have clawed and fought their way up the ladder to gain much needed equal respect from the opposite sex. However, after many years of pain and suffering, the battle for equal rights has not yet been won. Since women have fought for a long time and proven their importance in society, they deserve the same rights as men.
When Aristotle famously said: "Virtue is a state of character concerned with choice, being determined by rational principle as determined by the moderate man of practical wisdom", not many could fathom the message intended for during his time. In fact, his ideas of decisions based on logical thinking were largely rejected by the Greek public in favor for traditions. Fast forward close to two thousand years, the Age of Enlightenment arrived. Francis Bacon instigated a revolution in the human thought in the 17th century. The thinkers began to question the rigid traditional ideas and institutions in placed using reasoning and science. The principles of reasoning and rationalism behind the Age of Enlightenment were widely accepted by society and it was a product of the Scientific Revolution that started in the 16th century. More philosophers were born and further enhanced the idea of using reasoning and logic to substantiate decision makings. The Age of Enlightenment and its predecessor, the Scientific Revolution has brought numerous discoveries in recorded history. However, the Age of Enlightenment was thought to have ended when the French Revolution led to the rise of democracy and nationalism in the late 18th century [1]. Although the Age of Enlightenment has long passed us, its principles still remain unchanged to be the foundation of current our systems as it aligns humanity with science, prevents the use of unnecessary violence to solve conflicts and also encourages an educated society.
Choosing secrets for the topic of my research, -being an obvious theme in the readings- seemed both interesting and easy to collect information on. Secrets are common experiences so there are various opinions on this subject, they affect some people in different ways than others. So surely theres a lot of information out there, but what i’m getting to is the feelings and problems that secrets can bring into a relationship or into a persons life, using the information gathered from books, real life experiences, and research to prove points on my theme. As displayed in A Doll’s House by Henrik Ibsen, and Freefall by Mindi Scott, secrets can have a negative effect on the relationships between people, but once revealed, there is a sense of relief on the subject.
Cognitive psychology is the study of mental processes such as attention, language use, memory, perception, problem solving, creativity, memory, decision-making, intelligence and thinking. Perception is concerned with the way we acquire knowledge. Attention is concerned with the acquisition and Memory is concerned with organizing and recalling knowledge that further helps us in learning, speaking and interaction, and the important aspect is as how we use the knowledge.