Writing Style
When constructing a piece of writing, a student may sometimes find herself struggling to remember grammar rules or style principles. A handy reference guide would help her out immensely. William Strunk Jr. and E.B. White’s book, The Elements of Style, and Joseph Williams’ book, Style: Toward Clarity and Grace, assist writers improve their work in various ways. Strunk and Whites’ book took a simple approach, while Williams went more in-depth, with elaborate explanations and varying choices for each writing style.
Strunk and White’s approach was directed towards basic principles of composition, elementary rules and a general approach to style. Each principle was stately plainly, but without much explanation. Rules were meant to be strictly followed, and not questioned. They weren’t hard to follow, but some did seem unhelpful. An example is Strunk and Whites’ rule about not using the word “nature”; they believe that “the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untracked wilderness, or the habits of squirrels” (53). This rule seems strange to me. Nature doesn’t need to be that structured. But, possibly the odd aspects of this book are connected to the date it was written.
Strunk and White’s book was first published in 1935, and revised over the years. But, somehow the book hasn’t grasped the idea of change. The book seems to still be stuck in 1935; for instance, some of the examples refer to Moses and Isis. As we discussed in class, this seems fairly outdated. I’m ashamed to say I’m even unaware of who Isis is. Strunk and White also warn against using the phrase “the foreseeable future”, stating it is “a cliché, and a fuzzy one…How much of the future is foreseeable?...By whom is it foreseeable?” (Strunk and White 59). I don’t quite understand this rule; it seems old-fashioned to advise against referring to the future. It seems useless and unnecessary to state.
Other principles in Strunk and Whites’ book were useless, as well. One rule describes the use of the word “clever”. Strunk and White claim that “the word means one thing when applied to people, another when applied to horses. A clever horse is a good-natured one, not an ingenious one” (Strunk and White 43). I may seem picky, but this just seems ridiculous. How often is a person going to write about a clever horse?
Not only were many principles in Strunk and Whites’ book useless, but many were also vague and unclear.
Tolkien, J. R. R. Lord of the Rings: The Two Towers. Boston, MA: Houghton, 1986. Print.
“Life of John F. Kennedy.” John F. Kennedy Presidential Library & Museum. N.p., n.d. Web. 04
Tolkien, J. R. R., and Alan Lee. The hobbit ; The Lord of the Rings. London: HarperCollins, 2010. Print.
Tolkien, J.R.R. The Hobbit, Or, There and Back Again. Boston: Houghton Mifflin Company, 1996. Print.
Brinkley covers Kennedy’s family, upbringing and education, noting the importance that publication of his Harvard thesis played in making a name for him, enabling him (along with his family’s money) to win a seat in Congress in 1946. Kennedy had a difficult life with illness to many hardships during his presidency. Many were overcome, daunting his future decisions. America loved Kennedy because of he was young and dynamic with a mission and purpose. Even though he was indecisive and had a slow approach, his decisions made a great impact. After his death the view of Kennedy had many uncompleted goals and tasks he wanted done for America.
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· Urang, Gunnar. "J. R. R. Tolkien: Fantasy and the Phenomenology of Hope" Religion and Fantasy in the Writing of C. S. Lewis, Charles Williams, and J. R. R. Tolkien. United Church Press, 1971
Kocher, Paul Harold. Master of Middle Earth; the Fiction of J. R. R. Tolkien. Boston: Houghton Mifflin, 1972.
Tolkien, J. R. R. The Hobbit, Or, There and Back Again. New York: Ballantine, 1982. Print
Tolkien, J.R.R. The Return of the King. First Ballantine Books Ed. Ballantine Books, 1965. Print.
Tolkien, J.R.R. Lord of the Rings: The Two Towers. New York, New York: Houghton Mifflin Company, 1954. Print.
Christmas used to be a time when families gathered and love enclosed each member. Meals and stories were shared and times were simpler. Christmas Eve and Christmas Day Mass were special times for families to sit back in a pew and remember the true meaning of Christmas as carols were sung in the high choirs. This serenity and peace seems to be a thing of the past. Now, people are drowning in the pressure that Christmas is all about presents, and that unwrapping gifts on Christmas morning is what this joyous occasion is centered around. Another misconceived thought is that Christmas has to be bought and given away in order to have a good time. In 2010, a stunning “4.8 million people [found] time on Christmas Day to go online and shop.” On the contrary, only “4.5 million people who attend an Anglican, Catholic, Methodist, Baptist or Pentecostal church,” was present in church on Christmas Day. The thought that shopping is more important than the celebration of the birth of Jesus Christ is appalling to Christians throughout the world.
-Segura, E. 2008. J.R.R.Tolkien: Mitopoeia y Mitología, reflexiones bajo la luz refractada. Spain: Portal Editions.
Tolkien, J.R.R.. “Now Read On…” Interview by Dennis Gerrolt. BBC Radio 4. BBC, 1971. Web. 11 Jan. 2014.
Chance, Jane The Lord of the Rings: The Mythology of Power. New York, Twayne. 1992.