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gender in leadership style
gender in leadership
gender in leadership
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Challenges to Male Authority in Sophocles’ play, Antigone
In the play Antigone by Sophocles, Creon and Antigone have distinct conflicting values.
Antigone first demonstrates feminist logic when she chooses to challenge a powerful male
establishment. This establishment is personified by her uncle Creon, who is newly crowned
as the King of Thebes. Creon poses to be a major authority figure in a patriarchal
society. Creon's regard for the laws of the city causes him to abandon all other beliefs.
He feels that all should obey the laws set forth by him, even if other beliefs, moral or
religious, state otherwise. Antigone, on the other hand, holds the beliefs of the gods in
high reverence. She feels that the laws of the gods should be obeyed above all others,
especially when in respect to family. The bold, tradition-braking character of Antigone
clearly clashed with the overpowering patriarchal dominance of Creon. This collision
between characters gives rise to the conflict between the sexes in Sophocles' Antigone.
The denial of burial to Polynices strikes directly at her family loyalty. This enormous
sense of loyalty leads to her simultaneous violation and observance to the duty of women
of the time. It is precisely this loyalty that makes her an active rather than a static
figure.
Antigone herself represents the highest ideals of human life -- courage and respect for
the gods. She believed that the law of the gods, which dictates that a body be given
proper burial rights, was more important than the law of the King. Throughout the play,
Antigone amazingly retains the traditional role of women, while at the same time boldly
challenges this depiction. The challenge occurs as both a defiance of Creon's laws in
Antigone's burying Polynices and as a direct verbal assault on Creon himself. Creon
becomes angry that a woman questions his sovereignty and condemns her to death even
though she was the daughter of his sister, Jocasta. Creon believes that if he does not
follow through on his word the people of Thebes will not respect his authority as king.
Thus Creon's patriotic values clash with Antigone's ethical values to make conflicting
roles.
Creon, being a new king, wants to prove his abilities as a firm and strong administrator.
Creon wants to be respected and feared as a king because this will prove him to be the
ultimate authorative figure in Thebes. He stands for obedience to the State. Surely it is
his voice the townspeople should obey. Creon abuses his power to force others to accept
his point of view.
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
is at their level of standing just because he is king. Creon having this mental feeling of power says
Creon's noble quality is his caring for Antigone and Ismene when their father was persecuted. Creon is a very authoritative person and demands control of others. When talking to the Chorus, Creon does not ask them to agree with the decree but demands that they follow it. Creon expects loyalty from others. It is apparent that Creon is very dominating and wants to be in control. "The man the city sets up in authority must be obeyed in small things and in just but also in their opposites"(717-719). Through this quote the reader realizes that Creon wants obedience in everything he decides even if he is at fault. "There is nothing worse than disobedience to authority" (723-724). Further supporting Creon's belief that everyone shall remain faithful to him even if he rules unfairly. This is proved true when Creon says, "Should the city tell me how I am to rule them?" (790).
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
It is clear that Creon's tragic flaw was his pride, arrogance and beliefs of a leader that cause his downfall. His downfall began when he denied the burial of Polyneices and was firm when he condemned Antigone for her objection to his law. Creon represents the laws of the land and the divine ruler of society. He remains loyal in upholding his laws and trying to overpower the laws of the gods, until the end when he realizes that the divine laws are stronger than his own. His regards for the laws of the city cause him to abandon all other beliefs. He feels that all should obey the rules set forth by him, even if other beliefs, moral or religious, state otherwise. This is proven when he says, "As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State-he shall have my respect while he is living and my reverence when he is dead" (40).
declares that he will improve the city (she) by his rulings. Creon describes how his
To start off, Creon is of noble birth. For anyone who hasn’t read the play Antigone, or its predecessor Oedipus Rex, Creon is the brother of king Oedipus, thus making
Napoleon Bonaparte was an interesting ruler in that he was compromised of attributes of both a tyrant and a hero. Napoleon had a strong following throughout his reign and even during his two exiles. He was the emperor of France between 1799 and 1815, following the fall of the Directory. Despite the efforts of the French Revolution to rid the country of an autocratic ruler, Bonaparte came to power as Emperor Napoleon Bonaparte I in 1804. He claimed that he preserved the goals of the Revolution, which can be easily argued as his rule became more dictatorial as it progressed. Despite his departure from some of the gains of the Revolution, he overall was a hero for the French people. Through his military ventures, political changes and social reform, Napoleon proved himself as a hero. This is not to say that there were aspects of his reign that were tyrannical, but he was overall beneficial for France.
Furthermore, the grasshopper plague of 1874 led to the decline of corn in Kansas. Mennonite settlers arriving from Russia were accustomed to growing wheat in a prairie climate. They were successful in farming wheat in Kansas, and encouraged other farmers to plant it. As wheat grew in popularity, technology advanced, making it possible to work larger areas in less
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Prior to this, he shows many examples of being full of hubris, and pairing that with the power of the throne wields a disastrous outcome. Throughout this dialogue, he is basically saying that he is the rightful possessor of the throne, and there is nothing that can change this, which allows us to assume that he doesn’t even know whether or not he is worthy of the kingly powers. With all of this, people only hope that a situation won’t arise for Creon to take executive action, but alas, even the gods have planned for this. Not only is Creon wielding too much power, but he has no idea how to use it wisely, and like many situations, a difficult hardship will come where Creon will learn how to be a justful king, and to disabade his hubris
Creon is portrayed as a strict leader who believes in adherence to his laws over those of the gods. He is not a fan of extenuating circumstances, either. His actions can only follow from those of Antigone, so he cannot be the traditional protagonist like
Creon first abused his power when he decided to go against the God’s law that every human deserved to be buried after death not depending on what that certain per...
Ted Bundy had antisocial personality disorder which is on axis II of the DSM-IV-TR. He is characterized by the following: failure to conform to social norms with respect to lawful behaviors as indicated by repeatedly performing acts that are grounds for arrest, deceitfulness, ...
Other than the obvious roles Creon plays in this story (Jocasta’s brother and Oedipus’ brother-in-law), Creon plays a very big role and is a part of the most significant points in this drama.