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Character of the apostle john
john the beloved apostle
John in the Holy Bible
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John the Apostle
John the Apostle, one of the brothers who gained the nickname "Sons of Thunder", was Jesus' favorite apostle to him. John was there when they feel asleep in the garden, which he takes harshly to that he did, and he also was at the foot of the cross when Jesus was being crucified. The Romans exiled him to the island of Patmos when he was about the age of 80 for the reason that he had converted many people even when he was in jail. The Romans tried to execute John before this time by boiling him in a pot of oil, but God delivered him for the scorching oil and he got out of the pot without a burn on him. Even Roman guards who witnessed the miracle believed and then converted.
John is a very clever apostle with a strong heart. He was able to trick the Roman general to take Luke's gospel by putting the scroll on the wall of the cave. The Roman general took the scroll because he was to confiscate any Christian materials. John knew that the general would read the gospel, and since the gospels are preserved and written in a way by the Holy Spirit, the words of Luke made sense to the general. The general then was converted by the cleverness of John.
John speaks of Peter the Apostle as being the strange apostle. Peter would always be doing outrageous, but funny, events. Such as when Jesus was resurrected and some of the apostles, including John and Peter, were fishing and had caught nothing all day, Jesus came to them on the shore. Jesus asked if they had caught anything, and they yelled back, not knowing whom it was, to go to the next harbor for there were no fish here. Jesus then told them to cast their nets to the right, of which they did. They caught an overflowing net of fish, and then, all the apostles knew who it was. Peter jumped out of the boat, and swam to shore to greet Jesus. After getting to land, they emptied their nets, and ate fish. John says at this time, "it felt like old times," referring back to the mission of Christ.
John did not find himself as a good example of Jesus Christ because of the short and riotous temper.
Mary watched her child as Jesus traveled the country , and taught others about Christ. She had a sense of discernment that authorities and others were intimidating by his teachings. The Jewish authorities were in a difficult situation. They were trying to maintain a balance to the stable nature in their community , but saw Jesus as a threat. The situation grew worse overtime , and led the community to prosecute Jesus in the city of Jerusalem. He was taken into custory , presented a trial , and nailed to the cross.
In Brave New World, there are three societies: the civilized society of Bernard and Mustapha Mond, the savage society of John and Linda, and the old society, which is not explicitly in the book but is described by the characters. These societies are vastly different. The old society is 20th century Western society; the civilized society creates people and conditions them for happiness and stability; and the savage society is very far behind the civilized society technologically, and is very religious. John is a very important character in the novel because he represents the link between all three of these societies.
... always preached to the Jews first (13:5), and turned to the gentiles only after his fellow Jews had rejected him. "And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister."
Reading the Bible takes time and patience. Understanding the meaning of the stories can make the Bible more interesting to read. The baptism of Jesus is one such story that may seem small, but it has a deeper meaning to it that sheds some light on Jesus’s mission. The baptism of Jesus is recorded or indicated in all four gospels of the New Testament. It was specifically mentioned in Matthew 3:13-17, Mark 1:9-11, Luke 3:21-22, and John 1:24-34. All the gospels give different accounts of how the baptism took place. True to their name, the Synoptic Gospels have stories that are almost similar, but the Gospel of John has its own unique story. Understanding the different accounts of the baptism is crucial to understanding the significance of why Jesus was baptized and by whom.
One aspect of his teaching that brought adverse attention to him was his repeated assertion that he was the Son of God sent to the Earth to redeem humankind. This was in direct violation of Jewish law. For this he was condemned to die. Betrayed by one of his apostles, Judas, Jesus did not resist his imprisonment he saw it as the fulfillment of his purpose.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
Pontius covets his cousin John’s role as the Christ in the passion story, wishing to kill him so that he may take his place upon the cross (16). While Pontius makes a living gutting fish, John has the pleasure of spending his days fishing at sea. In Christian symbolism, Christ is often referenced as the fisherman who catches the lost fish in the seas of sin (Drewer 533). Christ also calls his disciples “fishers of men”, referencing their divine calling to save the lost souls of the world (Mark 1:16-20). By writing John as a fisherman,
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
The study of the Gospel of John can be viewed as distinct and separate from the study of any of the previous three synoptic gospels. The Fourth Gospel contains language and conceptions so distinct from the synoptics that scholars are often faced with the question of its historical origins. Originally, scholars believed the main source for the Gospel of John to be Jewish wisdom literature, Philo, the Hermetic books and the Mandaean writings, leading to the idea that John was the most Greek of the Gospels. However, with the discovery of the scrolls, scholars were now faced with source materials, remarkably similar to the concepts and language found in John, illuminating the literature as not only Jewish but Palestinian in origin. The discovery of the manuscripts opened up an entirely new interpretation of the gospel of John and a progressive understanding of its proper place within biblical scripture.
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
St. John the Evangelist is mostly known for writing a fourth Gospel. If you would ask any person to list his challenges almost everybody would tell you that he wrote a gospel. It is believed that he wrote a Gospel at the year of 96, after the death of Domitian. His object in writing it he tells us himself: “These things are written that you may believe that Jesus is the Christ, the Son of God; and that, believing, you may have life in His name.” In order to write a Gospel you have to be truly involved in holy life by yourself. St. John went threw Jesus’ teachings and he opened himself to Jesus. All of his life he spent by expressing love to others and by implementing Jesus principles. Thus before writing a Gospel, St. John experienced it all on himself. He also wrote three epistles. The first is called catholic, as addressed to all Christians, especially his converts. The other two are short, and directed to particular persons, to Gaius and to local church.
God’s salvation is a common theme found in the gospels. Salvation in terms of being rescued from judgement because of our sins. Luke's gospel centers on God's plan to provide salvation to everyone. Luke emphasizes the Old Testament and its promises of a Messiah and clearly shows that it is Jesus. The gospel remains forever good news to anyone who realizes that he needs to be saved or he will eternally perish. It is believed that the world will not let you down if you give your life to it in faith because all other gospels will fail you in the end. This one saves you from the final wrath of God and leads you to the only true joy and fullness of His presence forever. John sums it up
John was a dedicated apostle of Jesus Christ. His adult life was dedicated towards serving Christ and his doctrines. From his time of appointment to the ascension of Christ, John was among the disciples chosen to spread the word of God. After the ascension of Christ, John continues with his service to Christ, spreading the word of God from Galilee, across borders to Greece. The paper will illustrate the various lessons that can be demonstrated through John’s life, preaching and service to Christ.
Paul's first missionary journey was to the island of Cyprus. Salamis was there first destination on the island. During his stay in Salamis Paul and Barnabas preached in the Jewish synagogues, while John also ministered with them. The next stop Paul and Barnabas made was Paphos at the almost opposite end of Cyprus. While in Paphos they found a Governor called Sergius Paulus who wanted to hear their teachings. However, the Governor had sorcerer, Elymas, in his company, who did not want him to hear the word of God. Paul being filled with the Holy Ghost admonished Elymas and said, "O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season" (Acts 13:10-11). Elymas being struck blind astonished the Governor and he believed the word of the Lord that apostles had spoken to him. After leaving Paphos John returned to Jerusalem.