Cry, the Beloved Country
In Cry, the Beloved Country, the author, Alan Paton used two main characters to present both the whites and Africans' point of view. James Jarvis, Paton's European characters experienced a subtle but yet also impacting transition; His indifference towards the evolving problems of the society later surprisingly transformed into the courage to take actions in solving these problems. Through his journey in Johannesburg, trying to understand his son's "liberal" view and witnessing a downfall of an African girl, Jarvis found out that his apathy only worsened the predicaments faced by his country; For he could not be a spectator after his son's death, Jarvis decided to "...about doing whatever good is within his power." However, Jarvis discovered that "such thing [helping Africans in anywhere he could] is not lightly done", but required boldness and determination to fulfill these goals.
As the book II of Cry, the Beloved Country unfolded, Paton described Jarvis as a white British farmer looking down at the valley from his "high place", an narrow minded person who only saw things from his point of view, "... if they [Africans] got more land, and if by some chance they could make a living off from it, who would work on the white man's farm?". In his stay at Johannesburg, Jarvis learned that his recent murdered son, Arthur Jarvis who fought and spoke about the very problems of the society that his father ignores and avoids. "Yes, he [Arthur Jarvis] was always speaking here and there ... Native crime, and more native schools, and he kicked up a hell of a dust in the papers about the conditions at the noneuropean hospital.". Devastated by the death of his deceased son and confused by "this boy of his who had gone journeying in strange water", Jarvis found himself beginning to doubt his principles and moral. "I didn't know it would ever be so important to understand him [Arthur Jarvis]" Indeed, Jarvis found that indifference is slowly degenerating the society around him, "...she went to the bad and started to brew liquor ...she was arrested and sent to jail... I do not know... And I do not care." Later, as Jarvis comes upon an essay written by his son, "From them [James and Mary Jarvis] I [Arthur Jarvis] learned all that a child should learn of honor and charity and generosity.
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Cry, the Beloved Country is a moving story of the Zulu pastor Stephen Kumalo and his son Absalom. They live in an Africa torn apart by racial tensions and hate. It is based on a work of love and hope, courage, and endurance, and deals with the dignity of man. The author lived and died (1992) in South Africa and was one of the greatest writers of that country. His other works include Too Late the Phalarope, Ah, but Your Land Is Beautiful, and Tales from a Troubled Land.
The author believes that if his nephew accepts and loves white America and the challenges that racial inequalities bring him, that the young man has the ability to make a difference in the way America perceives blacks. If Baldwin 's nephew falls into the clutches of racism, and accepts that he is just another black man lost to the streets, white America will simply go on living in a reality where blacks are inferior. But, if the young man can rise above and learn to love, he can begin to make a
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Cry the Beloved Country, by Alan Paton is a novel inspired by the industrial revolution. Paton describes in detail the conditions in which the Africans were living during this time period, 1946. This story tells about a Zulu pastor who goes into the city in search of his son and siblings who left in search of a better life. The pastor sees this immense city where a ruling white group is oppressing the black population. This novel is more than just a story, but it depicts the effects imperialism and the Industrial Revolution had on South Africa. Although the government has intervened to protect the people, some of these effects are still present in our societies.
Cry, the Beloved Country is not another novel of common strife between man and his fellow. It is an entirely higher sense of what "brother against brother" is. Seemingly harmless characters like Stephen Kumalo and James Jarvis reveal the bigger picture of racism around the entire country. The effect of extreme poverty, the responsibility of the whites, made this story possible. The solution to the problem is portrayed through Absalom, his crime, and Arthur Jarvis. "'Bexxuse the white man has power, we too want power,' he said. 'But when a black man gets power, when he gets money, he is a great man if he is not corrupted [Paton 70].'" John Kumalo's words were rebuke against the white nation. The blacks had the same vices and values as the whites, yet the whites were more dominant. Why should it be that way? This story is the protest against that white domination.
In 1930’s and 1940’s South Africa, many people suffered through traumatic events, whether it be a robbery, a loss of livelihood, a beating, or the ultimate tragedy, the loss of a loved one. In his novel Cry, the Beloved Country, Alan Paton makes sure that this is not left out of his true-to-life, albeit fictional, account of life in South Africa. James Jarvis is the recipient of this tragedy in the novel. His son, Arthur Jarvis, is murdered in his home by Absalom Kumalo during a botched robbery attempt. This sudden loss breaks Jarvis’ heart and sends him reeling. He goes to Johannesburg for the trial and ends up realizing that he really didn’t know his son at all. Reading his son’s writings causes him to have a moral conversion, and he begins his new life when he returns to Ndotsheni. Even though James Jarvis is a man of few words, he has much to say after his son’s death and he speaks through his actions.
Cry the Beloved Country, by Alan Paton, is the story of the two fictional characters, Stephen Kumalo and James Jarvis, who lose their sons in South Africa in 1948. In his story, Alan Paton used the George Hegel's Dialect of thesis, antithesis, synthesis, in order to expose social injustices in a microcosm of South Africa that correlate to the macrocosm of the issues faced by the entire country and what must be done to fix these injustices. Paton subdivided his story into three books. The first of these books, depicts the Journey of Stephen Kumalo, to try and restore his family, is a cry against injustice. The second book focused mainly on James Jarvis’s plight to understand his deceased son, depicts the yearning for justice. While the final book displays the restoration and repair of the injustices derived from the yearning for justice.
One great paradox of human life is the balance between security and independence. Many people would say that they are self-sustaining, that they can make it on their own. The question is not always whether or not they can make it, but what the cost of their security is. Some value their personal freedom more than their security, for others it is the opposite. In “Cry, the Beloved Country” characters often wrestle with this issue. Every character responds uniquely according to their situation. The results are meaningful and give information about who they really are and what they value.
Cry, the Beloved Country is such a controversial novel that people tend to forget the true meaning and message being presented. Paton’s aim in writing the novel was to present and create awareness of the ongoing conflict within South Africa through his unbiased and objective view. The importance of the story lies within the title, which sheds light on South Africa’s slowly crumbling society and land, for it is the citizens and the land itself which are “crying” for their beloved country as it collapses under the pressures of racism, broken tribes and native exploitation.
In Alan Paton's novel Cry, the Beloved Country two characters, Absalom's girl and Gertrude, show the how society in Johannesburg is as a whole. Absalom's girl symbolizes how girls her age are mothers and have even become divorced several times before. On the other hand Gertrude, Kumalo's sister, illustrates the qualities of a young woman who becomes corrupt from Johannesburg's filthy system of stealing, lying, and prostitution. Both of them show the ways of Johannesburg as a whole.
Bibliography w/4 sources Cry , the Beloved Country by Alan Paton is a perfect example of post-colonial literature. South Africa is a colonized country, which is, in many ways, still living under oppression. Though no longer living under apartheid, the indigenous Africans are treated as a minority, as they were when Paton wrote the book. This novel provides the political view of the author in both subtle and evident ways. Looking at the skeleton of the novel, it is extremely evident that relationship of the colonized vs. colonizers, in this case the blacks vs. the whites, rules the plot. Every character’s race is provided and has association with his/her place in life. A black man kills a white man, therefore that black man must die. A black umfundisi lives in a valley of desolation, while a white farmer dwells above on a rich plot of land. White men are even taken to court for the simple gesture of giving a black man a ride. This is not a subtle point, the reader is immediately stricken by the diversities in the lives of the South Africans.
An investigation into how changing one variable influences the rate of reaction between marble chips and dilute Hydrochloric acid
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Every society has segregations: segregations according to race, according to wealth, according to level of education, and others. Alan Paton in Cry, The Beloved Country uses tone to highlight the racial segregation in South Africa. Racial segregation leads to social inequality.