The Biblical Message of Cry, the Beloved Country
Alan Paton's book, "Cry, the Beloved Country", is about agitation and turmoil of both whites and blacks over the white segregation policy called apartheid. The book describes how understanding between whites and blacks can end mutual fear and aggression, and bring reform and hope to a small community of Ndotcheni as well as to South Africa as a whole. The language of the book reflects the Bible; furthermore, several characters and episodes are reminiscent of stories from the New Testament and teachings of Christ. Thus, Alan Paton, as a reformer and the author of "Cry, the Beloved Country", gives the people of South Africa a new, modern Bible, where he, like Christ, teaches to "love thy brother as yourself" in order to help whites and blacks overcome the fear and misunderstanding of each other.
The language of the book from the very beginning reveals its biblical nature. "The great valley of Umzimkulu is still in darkness, but the light will come there. Ndotcheni is still in darkness, but the light will come there also." The style includes symbols such as light and darkness, short clauses connected by "and" or "but", and repetition. This style is used to represent speech or thoughts "translated" from Zulu.
Jesus Christ is symbolized by the figure of Arthur Jarvis. He is a white reformer who fights for rights of blacks. Like Christ, he is very altruistic and wants to pursue his aims at all costs. His friend, Harrison, says: "Here [Arthur Jarvis] was, day to day, on a kind of mission." (173) Arthur Jarvis and his wife Mary "agree that it's more important to speak the truth than to make money." (172) Arthur Jarvis is killed in his house by Absalom, a black youth who gets entangled in crime. Absalom only intends to rob Arthur Jarvis, and the homicide is unintentional. Absalom thinks that Arthur Jarvis is out and comes into the house with two friends. However, when Arthur Jarvis "heard a noise, and came down to investigate" (186). Startled and afraid, Absalom fires blindly. Absalom later says in court: "Then a white man came into the passage... I was frightened. I fired the revolver." (194) Absalom's blind fear is symbolic of the fear, blindness, and misunderstanding between whites and blacks; these are the reasons of racial hatred.
Cry, the Beloved Country is a moving story of the Zulu pastor Stephen Kumalo and his son Absalom. They live in an Africa torn apart by racial tensions and hate. It is based on a work of love and hope, courage, and endurance, and deals with the dignity of man. The author lived and died (1992) in South Africa and was one of the greatest writers of that country. His other works include Too Late the Phalarope, Ah, but Your Land Is Beautiful, and Tales from a Troubled Land.
“Cry, the Beloved Country” by Alan Paton is a true example of how corrupt racial discrimination can make people. The struggle of power between the native black people and the intruding white people is essential to the setting of the story. The situation that natives in South Africa are facing is somewhat equivalent to what happened to the Native Americans when the British settled in America.
Theoretically, the Bible states that God is always present alongside his people. “Teach them to obey everything that I have taught you, and I will be with you always, even until the end of this age.” Matthew 28:20. In the novel, Cry, the Beloved Country by Alan Paton, conveys a message that God’s presence is both acknowledged and ignored by the characters and a message to “love thy brother as yourself” (Matthew 19:19) through forgiveness in spite of of skin color.
Fear and Redemption in Cry the Beloved Country & nbsp; Fear grips all black societies and is widespread not only among black people but also white people. An unborn child will inherit this fear and will be deprived of loving and relishing his country because the greater he loves his country, the greater will be his pain. Paton shows us this throughout this book, but at the same time he also offers deliverance from this pain. This, I believe, is the greater purpose of this book. & nbsp; When Stephen goes to Johannesburg, he has a childlike fear for "the great city" Johannesburg. Khumalo's fears about his family are exactly the same as every other black person in South Africa.
“Cry for the broken tribe, for the law and the custom is gone. Cry, the beloved country, these things are not yet at an end (Paton, 105).” In Cry, the Beloved Country, it is 1946 and the land reserved for blacks in Ndotsheni, a part of South Africa, is drying up. In the novel written by Alan Paton, young men and women begin to leave Ndotsheni for the new city Johannesburg. One of those gone is John Kumalo, a businessman in Johannesburg and younger brother of Stephen Kumalo, a reverend in Ndotsheni. Stephen and John Kumalo differ in their regards for family, religion, and corruption.
The partied society in place when Paton wrote Cry the Beloved Country was one of extreme racial inequality and injustice. Paton wrote the first book of his story as a protest to this injustice. This book begins with the description of Ndotsheni and the land that surrounds it.
Paton, Alan. Cry, the Beloved Country. New York: Simon & Schuster Inc., 1948. N. pag. Print.
Alan Paton uses fear as a recurring motif in Cry, The Beloved Country. Throughout the book, Paton uses examples of fear to define the lives of the black and white people in South Africa during the time of apartheid. The destructive fear caused by apartheid has torn the country apart, and Stephen Kumalo is fearful of losing his family and tribe to the sinful city of Johannesburg. In Johannesburg, the whites fear violent acts brought against them by the blacks that are revolting against apartheid.
Alan Paton who was a South African author and anti-apartheid activist wrote the novel Cry, the Beloved Country, The novel publication in 1948 was just before South Africa institutionalized racial segregation under Apartheid. Paton addresses the destruction of the tribal system in South Africa due to white colonization by using the novel as a medium to illustrate is damage. Throughout the novel we are exposed to the numerous problems resulting from the colonization. Communities are in collapse, the land is bare, people are starving, and families are broken. These fictional communities and people are based on the real problem Paton saw in South Africa. The concern of “native crime” by the whites is a result of changes in the social conditions. This change is the cause of the destruction of the tribal structure and the break from the traditional way of life. Colonization changes have lead to the problem of blacks leaving their communities to become a part of the whites’. The tribal system is destroyed by the lost of people to a white would, deterioration of morals and the lack of community.
Cry, the Beloved Country is such a controversial novel that people tend to forget the true meaning and message being presented. Paton’s aim in writing the novel was to present and create awareness of the ongoing conflict within South Africa through his unbiased and objective view. The importance of the story lies within the title, which sheds light on South Africa’s slowly crumbling society and land, for it is the citizens and the land itself which are “crying” for their beloved country as it collapses under the pressures of racism, broken tribes and native exploitation.
Bibliography w/4 sources Cry , the Beloved Country by Alan Paton is a perfect example of post-colonial literature. South Africa is a colonized country, which is, in many ways, still living under oppression. Though no longer living under apartheid, the indigenous Africans are treated as a minority, as they were when Paton wrote the book. This novel provides the political view of the author in both subtle and evident ways. Looking at the skeleton of the novel, it is extremely evident that relationship of the colonized vs. colonizers, in this case the blacks vs. the whites, rules the plot. Every character’s race is provided and has association with his/her place in life. A black man kills a white man, therefore that black man must die. A black umfundisi lives in a valley of desolation, while a white farmer dwells above on a rich plot of land. White men are even taken to court for the simple gesture of giving a black man a ride. This is not a subtle point, the reader is immediately stricken by the diversities in the lives of the South Africans.
of the atoms, so if there are more or larger atoms then there must be
Throughout the book, social breakdown between families and racial oppression is viewed. The significance the title brings about it through the style of vocabulary and grammar, theme and tone are clearly shown. The book shows the chaos and destruction of the areas of Johannesburg and Ndotsheni. Although it can be stated that even through that entire people still cry and support their (beloved) country. Showing how the people still remain supportive of where they are at even if there is so much destruction and chaos of social and racial oppression. The title “Cry, the Beloved Country” shows so much more of what was intended, with one line, three words, one can get so much out of it, the book is in one line, which makes it uniquely significant and important in relations to the book.
In the novel Cry the Beloved Country, author Alan Paton tells the story of the breakdown that is occurring in his native country of South Africa and ways in which to fix it. In the novel, the main character Reverend Stephen Kumalo embarks on a mission to the city of Johannesburg in order to find his missing son Absalom. Throughout his journey, Kumalo sees and experiences many injustices that clearly illustrate the growing divide between blacks and whites in the country. Paton incorporates his diagnosis of the racial divide and the reasons behind it. Paton uses the setting of South Africa and relationships of people to illustrate hope for the oppressed groups, even
Many debates have been sparked by Alan Paton's Cry, the Beloved Country. Even the essence of the book's title examines South Africa and declares the presence of the inner conflict of its citizens. The importance and meaning of the title of Cry, the Beloved Country is visible in Paton's efforts to link the reader to forthcoming ideas in the novel, Paton's description of South Africa's problems, and Paton's prayer for the solution of South Africa's difficulties with race and racial oppression.