Water in the Baptismal Ceremony
In the baptismal ceremony water is used during the baptism part of the
ceremony. At this point the priest pours blessed water over the
forehead of the baby three times whilst saying, "(Name), I baptize you
in the name of the father, and of the son and of the Holy Spirit."
Water is a powerful symbol. It is also a rich symbol it makes things
clean. It is also a symbol of life and death. Without water plants,
animals and humans would not be able to survive (life). It is a sign
of destruction, causes floods and it can cause death through drowning.
In the sacrament of baptism it is also a sign of life and death. Death
in that it is death to original sin and old life of sin before
baptism. Life in that it is a new life with God as a Christian free
from sin.
In the bible water has taken part in many miracles, including, Noah
and the great flood, Moses and the red sea, Jesus walks on water and
Jesus calms a storm.
The story of Moses and the red sea is very relevant when talking about
Baptism. Before Moses parted the sea he and the Israelites had been
living in their old life of slavery. After they reached the other side
of the water they had begun their new life of freedom. When they
passed through the water death was brought to their old life and they
had begun their new life, just when being baptized. In baptism when
blessed with the water death is brought to the catechumens old life
and they begin their new life.
The White Garment.
In the baptismal ceremony the priest clothes the catechumen with a
white garment, usually a shawl. He then says, "See in this white
garment an outward sign of Christian Dignity." The white garment
represents putting on Christ. The parents, god parents and friends
then promise to, by their words and examples, help the newly baptized
child to bring that dignity unstained into the Heavenly eternal life.
Christ/God, the love and kindness, or the good, that the Christian religion conveys, or the inner happiness and the peace of mind, or the reward, that the person would inevetably achieve by following the word of Christ.
The Blessing and Invocation of God over Baptismal Water evokes the history of baptism. The sacred scripture of the Bible is the etymology of the prayer, as it accentuates the purpose; it illustrates the new birth and death the newly baptized are involved in. The prayer is structured in stanzas of four sections. The first section makes reference to God’s power and amplifies the faithful’s gratitude to God’s grace that is received, the second section relates to the Old Testament and portrays the power and role of water that baptised and immersed the evil to reveal the virtuous
One of the main reasons for the different denominations is their core, or fundamental, difference of belief concerning baptism. I hope to show many of the individual beliefs that are held by the different denominations, and to go back to the Bible and show what it has to say concerning baptism. The point is not to distinguish who is right and who is wrong, but to make people think about what they have been taught in their denomination, and to compare it to what the Bible has to say on the matter. If we go back to the original Greek we find several words used for baptism, baptizing, and baptized. All of these words have their root in the Greek word ƒÒƒÑƒàƒäƒç, Bapto; meaning to overwhelm, i.e. cover wholly with a fluid. The most common Greek word used to describe the act of baptism is ƒÒƒÑƒàƒä_ƒê_ƒÙƒå. This is the word used throughout scripture for baptism. If translated directly into the English language, its meaning is: "The process by which a man or object is completely immersed in water and then withdrawn from it again." (Barth 1948) This is what John the Baptist did; he baptized them by immersion in the Jordan River that came to him, after they repented of their sins (Matthew 3, Mark 1, and Luke 3). Here we have our requirements for baptism as laid out by the Bible: 1) You must repent of your sins 2) You must be immersed in water 3) You must come to be baptized (not be brought) Later in Matthew 28:18-20 Jesus adds to these requirements that the believer: 4)Be baptized by another believer 5)Be baptized in the name of the Father, Son, Holy Spirit According to the scriptures "John the son of Zechariah in the fifteenth year of the reign of Tiberiu...
“In baptism every Christian has enough to study and to practice all his life. He always has enough to do to believe firmly what Baptism promises and brings – victory over death and the devil, forgiveness of sin, God’s grace, the entire Christ, and the Holy Spirit with his gifts. In short the blessings of Baptism are so boundless that if timid nature considers them, it may well doubt whether they could all be true.”
life it is your whole life. It is a sense of being with God. It is not
Within the ritual of baptism, these three stages can be clearly outlined. The first stage of the ritual process, separation, consists of the detachment of an individual from their previous condition, status, or state. In the stage of separation, individuals are separated physically or socially from those who are not participating in the ritual. In the example of Jesus’ baptism, Jesus approached John the Baptist in the River Jordan to be baptized. By physically separating himself from the people on the land and joining the group to be baptized in the water, Jesus detached himself from the structures and values of society, choosing instead to repent, “radically transforming his status, rendering him marginal, an outsider.” Similarly, individuals that are baptized in a church are separated from the group prior to their baptism as individuals that are no longer participating in the “adulterous and sinful generation,” but are not yet initiated as “those who lose their life for [Jesus’]
In the United States Christianity is the largest religious group followed by Judaism, Islam, and Buddhism (Kohut and Rogers). According to the Pew Research Council Christianity was comprised of over 82 percent of the population in America as of March 2002 (Kohut and Rogers). Most of the world’s Christians live in the America’s and Europe (Pew Research Center). However, the population of Christians that currently live in the America’s and Europe is significantly lower than in the early 1900’s (Pew Research Center). Christianity is divided into three main branches: Roman Catholics, Eastern Orthodox, and Protestants. The Protestants make up the largest branch of the Christian religion in the United States and totaled fifty-two percent of the American population in 2002 (Kohut and Rogers). Catholics come in a close second comprising twenty-four percent of the American Population in March of 2002 (Kohut and Rogers). The majorities of the Christian denominations popular today developed during the five hundred years after the protestant reformation and are part of the protestant denomination (Pew Research Center). Many of the Christian denominations share a lot of the same beliefs; however, there are quite a few topics they disagree on such as the sacrament of baptism.
Baptism is one of the most important and popular rituals in Christianity. It is a simple process that requires an individual to be immersed into the water, blessed and pronounced “in the name of the Father, the Son, and the Holy Spirit” (Christian
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
According to the Baptist view, baptism is a symbol of Jesus’s saving work. The Roman Catholic Church continues to teach that upon baptism a man then begins the process of regeneration, making it a necessary act to receive salvation. Lloyd Jones expresses that, “No sacrament is essential to salvation: if you say it is, you are aligning yourself with the Roman Catholics. Protestants have always said that while baptism and the Lord’s Supper are commands of the Lord, and we should therefore practice them, they are not essential. They do not add grace, they simply point to it and bring it to us in a special way.” (Lloyd-Jones 1998) When ...
Marthaler, Berard L. “The Creed: The Apostolic Faith in Contemporary Theology”. 3rd ed. Mystic, CT: Twenty-Third Publications, 2010. Print.
distinguish themselves from those who are not baptized; but is also a signal which points to the act of regeneration encompassing being born anew. In addition, the baptism of children is
Becoming a Christian is considered by many to be the greatest thing that one can do in life. Praying, worshipping God, and studying His word are all valuable parts to a walk in faith. Yet, some tend to forget an important action that should take place to attest a stand for Christianity. Baptism is an act of confirming that one is a Christian while symbolizing the death, burial, and resurrection of Jesus. Through the teachings of the Bible and Jesus, it is apparent that the Southern Baptist view of baptism is the most accurate to the symbolization of Christ’s perfect resurrection and declares the public statement to necessary to affirm the relationship with Jesus. While baptism is not necessary for salvation, but does assert the example that Christ portrayed.
The sacrament of Baptism is a rite of passage undertaken by believers in celebrating, symbolising and making present the central beliefs of the religious tradition of Christianity. It is an experiential religious act involving the transformation of the individual.