Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
4 medical principles of ethics
medical ethics quizlet
Morality of suicide
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: 4 medical principles of ethics
Unitarianism and the Case for Euthanasia
One of greatest moral issues facing society today is that of freedom. Freedom is a principle that this country was founded on at the start of its inception. Freedom is still a cause that requires our attention. The great debate on simple liberties such as the right to decide what happens to one’s body is still an issue that society has failed to resolve. It is a moral quandary that will continue to be discussed and a deliberated on as long as humankind are free moral agents with personal moral preferences. The question is do we allow our personal preferences to impede the decisions of other individuals? If we have the right to have our set of moral preferences do, other individuals deserve that same entitlement?
One area of moral dilemma that requires our attention is regarding euthanasia. Euthanasia is the practice of ending life in order to relieve pain or suffering caused by a terminal illness. Euthanasia can further be divided into two subcategories active euthanasia and passive euthanasia. Active euthanasia is the process of deliberately causing a person’s death. In passive euthanasia a person does not take any action and just allows the person to die. In many countries, the thought of euthanasia is morally detestable. However, many doctors find nothing wrong with allowing a terminally ill patient to decide to refuse medication. This decision is a form of passive euthanasia the doctor did not actively cause the patient’s death, but he did nothing to prevent the patient’s death. Failing to act and directly acting is not the same as not being responsible for the consequences of an event.
Furthermore, passive euthanasia does not morally excuse one from any moral obligations any more tha...
... middle of paper ...
...with as we see fit. To kill oneself, or to get someone else to do it for us, is to deny God, and to deny God's rights over our lives and his right to choose the length of our lives and the way our lives end”. ("BBC - Ethics - Introduction to ethics: Euthanasia.") Taking one’s life would equate to playing God. The right to decide whether you live or not does not belong to humans. God created humans and therefore taking one’s life is tantamount to playing God.
Works Cited
"BBC - Ethics - Introduction to ethics: Subjectivism." BBC - Homepage. N.p., n.d. Web. 9 Mar. 2014.
Rachels, Jame. "Active and Passive Euthanasia." New England Journal of Medicine 292 (1975): 78-80. Print.
"Utilitarian Philosophy." Utilitarian Philosophy. N.p., n.d. Web. 9 Mar. 2014.
"Utilitarianism by John Stuart Mill." Utilitarianism : past, present and future. N.p., n.d. Web. 9 Mar. 2014.
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
have argued that the legalization of active euthanasia would not lead to the decline in
There are two types of euthanasia: passive and active. Passive or voluntary euthanasia refers to withholding life saving treatments or medical technology to prolong life. For example, a patient has the right to refuse medical treatment. They also have the right to refuse resuscitation if they are in need to be placed on life support. Active or involuntary euthanasia refers to providing the means for someone to take their life or assisting with taking their life (“Euthanasia” Discovering).
In this essay I will be analysing the morality of voluntary active euthanasia (VAE). I will focus on the argument that if such an act is considered morally acceptable, it can only lead down a slippery slope in which society becomes grossly unrecognizable in terms of the value of life. This essay will examine the strengths and weaknesses of this argument and the moral principles which underpin it to determine whether or not it remains a convincing argument to VAE.
Euthanasia is an assisted death to those with incurable diseases who wish to die peacefully instead of going through pain and suffering; on the other hand, euthanasia can be seen as legalized murder and used for the selfishness of family members. Since euthanasia has been legalized in the United States, debate has developed from the different views whether it is deliberate killing or an end to unbearable suffering. Also, there are two different kinds of euthanasia; passive euthanasia, which would be pulling the plug on life support as opposed to active euthanasia, which is an actual poisoning shot.
Euthanasia is defined as the act of killing someone who is terminally ill or those who are seriously injured in a reasonably painless way for reasons of compassion (Diaconescu). There are two types of administering euthanasia, which are Active and Passive euthanasia. Active euthanasia is when the medical professionals or another person intentionally does something that causes the patient to die. An example of active euthanasia is killing a patient using lethal injection. Passive euthanasia is when the patient dies because the medical professionals don't do or stops doing something to extend the patient’s life or when they stop doing something that is keeping the patient alive. An example of passive euthanasia are turning off life support machines, disconnecting fe...
There are two main classifications of euthanasia: voluntary and involuntary. Voluntary euthanasia is conducted with the consent of the patient while involuntary euthanasia is conducted without consent from the patient themselves, but with the consent from another person. With this, there are two procedural classifications of euthanasia which include passive and active euthanasia. Passive euthanasia happens when life-sustaining treatments are withheld – the doctor doesn’t “know” that the patient
Dying with dignity, mercy death, right to die, and assisted suicide are just a few of the common terms, which describe a person’s death by euthanasia. Euthanasia has and always will be a very sensitive and controversial topic. There are two common questions surrounding this dilemma. The first is when is it considered mercy? Is it when a person is facing a terminal illness? The second is when is considered murder? Is it when a person looking for an easy way out of suffering and pain? This paper will examine the ethical dilemma of euthanasia according to the Christian worldview and compare it to other options of resolving the dilemma.
Euthanasia is divided into two separate classifications consisting of passive euthanasia and active euthanasia. Traditionally, “euthanasia is passive when a physician allows her patient to die, by withholding or withdrawing vital treatment from him…euthanasia is active when a patient's death results from his physician's killing the patient, typically by administering lethal medication” (Varelius, 2016). While active euthanasia and physician-assisted suicide share many of the same characteristics, they differ in the role for committing the final act, resulting in the death of the patient. A third party, consisting of either a family member or the physician, is responsible for “pulling-the-plug” in active euthanasia. On the other hand, in physician-assisted suicide, it is ultimately up to the patient to commit the final death-inducing act. Varelius suggests that the separation of passive and active euthanasia can be explained by the involvement that the physician partakes in their patients’ death
Philosophers like Peter Singer and Margaret Battin have dedicated their personal and professional time to evaluating the choice to which a person has the right to continue to live or to die. In order to do this, we first have to examine what exactly euthanasia is. The practice of euthanasia can be classified in two different ways. First, euthanasia can be either active or passive. Active euthanasia involves the direct interruption of ongoing daily functioning that otherwise would be adequate to maintain life. Passive euthanasia involves the withholding or withdrawing of treatment that might support ongoing daily functions; without drugs or treatment the body would continue its process of shutting down. In the case of passive euthanasia, the argument can be made that the treatment is actually withholding the natural process of death. Secondly, euthanasia can be divided into three categories based on a level of consciousness: involuntary (death against ones wishes), voluntary (death based on expressed wishes), and non-voluntary (incapable of consent or competent decision-making).
The debate on whether voluntary euthanasia should be legalized has been a controversial topic. Euthanasia is defined as ‘a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering’ [1]. Voluntary euthanasia refers to the patients who understand the terms in the consent and sign up under consciousness, while involuntary euthanasia is performed against patient's wishes and some people may regard it as a murder [1].
Euthanasia is one of the most recent and controversial debates today (Brogden, 2001). As per the Canadian Medical Association, euthanasia refers to the process of purposely and intentionally performing an act that is overtly anticipated to end the person’s life (CMA, 1998)
Is it right to intentionally bring about the death of a person? The vast majority of people would instinctively answer this question “no,” unless it related to an act of war or perhaps self-defense. What if taking the life of the person would benefit that person by ending their suffering? Would it be morally acceptable to end their suffering? Questions like these are debated by those considering the morality of euthanasia, which is a very controversial topics in America. Euthanasia can be defined as “bringing about the death of another person to somehow benefit that person” (Pojman). The term implies that the death is intentional. Because there are several different types of euthanasia, it is difficult to make a blanket statement concerning the morality of euthanasia. This paper will discuss the particular morality of the passive and active forms of involuntary, nonvoluntary, and voluntary euthanasia. I believe that voluntary passive euthanasia is morally acceptable, while all other forms of euthanasia are ultimately immoral.
Because passive euthanasia is accepted by the American Medical Association in cases where it is clear the patient has no reasonable hope of living without the aid of a machine, passive euthanasia is not as controversial as active euthanasia. This paper will focus on the controversial morality issues regarding active voluntary or involuntary euthanasia, the ending of a persons life by lethal injection with or without the patients consent. Unless oth...
Kuhse, Helga. “Euthanasia.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 294-302. Print.