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literary analysis of the bible
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In Biblical Theology, Geerhardus Vos provides the results of his biblical understanding that he obtained from his 39 years of teaching at Princeton Seminary. The book is a compilation of his teaching notes edited by his own son to make it available for publication. (vi) In this collection, Vos provides an account of the unfolding plan of God in the history of redemption by analyzing God’s special revelation. While mapping out the history of redemption, throughout the book he is constantly dialoging and refuting the liberal theories of the history of religions school and the speculations of the higher critics from the 19th and early 20th centuries.
The book is divided into three segments: the Mosaic epoch, prophetic epoch and New Testament epochs of revelation. Vos begins in the first two chapters by defining Biblical Theology as that branch of exegetical theology, which deals with the process of the self-revelation of God deposited in the Bible. (5) Biblical theology develops progressively, as God reveals Himself in history through both His actions and words to us in Scripture. In chapters three through five, Vos covers the pre-redemptive revelation to Adam, the Noachian revelation, and the period between Noah and the Patriarchs. Then in chapters six and seven we explore revelation during the patriarchal period and the period of Moses.
In part 2, the prophetic epoch of revelation is explored and a fundamental understanding of the prophetic is first developed. Followed by discussion of the theories, concepts, mode, reception and content of prophecy in the biblical revelation.
In part 3, the revelation of the New Testament is explored with primary and exclusive focus on the gospels and Jesus. Revelation connected with the...
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... writes, “we are not warranted, however, in seeking an exclusively personal reference to the Messiah here, as though He alone were meant by ‘the woman’s seed’. Old Testament Revelation approaches the concept of a personal Messiah very gradually.” (43-44) But when taking into consideration later biblical revelation, it is clear that the Messiah is being referred to in Genesis 3:15. It can also be deduced that a virgin born Messiah may be in view.
A final weakness of Vos’ work, primarily because it is a compilation by his son, is that it unfortunately does not extend the discussion of Biblical Theology to the Pauline epistles and also provides no discussion on the Apocalypse. But overall, Biblical Theology is a dense and deep theological read packed with truth and deep theological reflection throughout. Definitely a must read for the serious theological student.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
It is the reader and his or her interpretive community who attempts to impose a unified reading on a given text. Such readers may, and probably will, claim that the unity they find is in the text, but this claim is only a mask for the creative process actually going on. Even the most carefully designed text can not be unified; only the reader's attempted taming of it. Therefore, an attempt to use seams and shifts in the biblical text to discover its textual precursors is based on a fundamentally faulty assumption that one might recover a stage of the text that lacked such fractures (Carr 23-4).
Silva, Moisés. Philippians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2005.
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
The New Testament is a collection of different spiritual literary works, which includes the Gospels, a history of early church, the epistles of Paul, other epistles and apocalypse. Without deeply thinking or researching of the chronological order of the Gospels, a reader should not have problem to observe that the Gospels begin with the Gospel of Matthew, and to notice that there are many common areas, including content and literary characteristics, among the first three Gospels, the Gospel of Matthew, Mark, and Luke.
To begin it is only right to give a brief history of Judaism in order to understand the concept of the Messiah in Judaic belief. The people of one god were established with the covenant of Abraham who is known to be the founder of this religion. This unbroken lineage can be traced directly through the scriptures and is the basis for the most prominent world religions today. Jewish history is contained in the Torah and consists of the first five books of the bible. The lineage passed through Isaac, Esau and Jacob where all significant figures in Jewish history. “Over time in the era of 15th century BC Egyptian dynasty took over the land and bui...
...pse." In Current Issues in New Testament Interpretation, edited by W. Klaasen and G.F. Snyder, 23-37. New York, NY: Harper and Row, 1962.
The first two parts of the book discuss the kind of theological-historical perspective and ecclesial situation that determines the form-content configuration of Revelation. The first section attempts to assess the theological commonality to and differences from Jewish apocalypticism. Fiorenza focuses of the problem that although Revelation claims to be a genuinely Christian book and has found its way into the Christian canon, it is often judged to be more Jewish than Christian and not to have achieved the “heights” of genuinely early Christian theology. In the second part of the book, Fiorenza seeks to assess whether and how much Revelation shares in the theological structure of the Fourth Gospel. Fiorenza proposes that a careful analysis of Revelation would suggest that Pauline, Johannine, and Christian apocalyptic-prophetic traditions and circles interacted with each other at the end of the first century C.E in Asia Minor. She charts in the book the structural-theological similarities and differences between the response of Paul and that of Revelation to the “realized eschatology”. She argues that the author of Revelation attempts to correct the “realized eschatology” implications of the early Christian tradition with an emphasis on a futuristic apocalyptic understanding of salvation. Fiorenza draws the conclusion that Revelation and its author belong neither to the Johannine nor to the Pauline school, but point to prophetic-apocalyptic traditions in Asia Minor.
From the very beginning of the book, Fee and Stuart seek to explain the importance of proper biblical interpretation. The authors provide hermeneutical approaches for the study of the different ...
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
As defined by Migliore, Revelation means an “unveiling,” uncovering,” or “disclosure” of something previously hidden. Today, Community of Christ affirms the Living God is ever self-revealing to the world through the testimony of Israel and Jesus Christ. Revelation provides important decisions about who God is and how we are to understand the world and ourselves. In seeking to understand, as a member of Community of Christ, we must explore the historical and contextual response of the leaderships to revelation within the setting of the Restoration and the Reorganization era.
Revelation identifies itself as “both an “apocalypse”…and as prophecy”, making it distinctly different from the rest of the New Testament. “Jewish apocalyptic literature flourished in the centuries following the completion of the OT canon”, and it is scattered throughout the Old Testaments in books such as Daniel, Ezekiel, and Isaiah. Apocalyptic literature is full of “visions that dramatize the prophet’s admission to God’s heavenly council”, and convey their meaning primarily through symbolism. John brings a “balanced message of comfort, warning, and rebuke” in Revelation, testifying to the end of the world and the second coming of Jesus Christ. Apart from the OT literature, Revelation shows a distinct optimism toward the end of days, for “Christ’s death has already won the decisive victory over evil”, with the Kingdom of God already among believers. This book was written in “approximately A.D. 95 on the island of Patmos”, which is still standing to this day. It was written under the emperor Domitian, with Roman authorities exiling John “to the island of Patmos (off the coast of Asia)”. The events in Revelation are also “ordered
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Thiselton, A. C. (1980). The two horizons: New Testament hermeneutics and philosophical description. Grand Rapids, Michigan: Eerdmans, xix.