Summary Of Fieldwork In The Era Of Aids By Claire Sterk Prostitution

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Claire E. Sterk in her article, Fieldwork on Prostitution in the Era of AIDS, highlights the experiences of women engaged in a centuries-old profession in metropolitan Atlanta and New York City that is now plagued by the onslaught of a cureless disease. Whereas, in Doing Fieldwork among the Ya̧nomamö, Napoleon A. Chagnon immerses himself into the society of a Venezuelan tribe, which has a complex set of customs that he must understand first in order to document a comprehensive genealogy of the tribe. Through a critical study of both accounts, we can draw similarities in the anthropologists’ experiences, such as certain obstacles that kept them from effectively implementing research methodologies, as well as differences like …show more content…

She tries to investigate the reasons why these women are in the profession, their interactions with their ‘pimps’ and customers, their attitudes towards safe sex in light of the AIDS endemic, and above all, prostitution’s link to drug use. Her basic thesis revolves around these women’s thoughts and feelings regarding prostitution and the effect it has on their lives. Through her research, Sterk uncovers a demographic that ranges from 18-59 years in age, is largely African-American, and that most have completed high school. As these women reveal more about themselves, it becomes apparent that there is a spectrum of opinion regarding controversial topics such as drug use and safe sex. Many women admitted to not having used a condom with a partner who they were aware had HIV/AIDS. Moreover, there is an array of cases regarding drug use: those who do not use drugs; those who became addicted after entering prostitution; those who resort to prostitution to support the habit; and those who are primarily addicts and exchange sexual favors for cocaine. The society is largely male-dominated, with pimps and fixers controlling the women and who they interact with; there are also numerous cases of violence perpetrated by pimps as well as customers. Another theme that is revealed is the dynamic of escaping prostitution and how these …show more content…

In addition to collecting a comprehensive genealogy, he attempts to learn some vast aspects of the Ya̧nomamö culture such as their social organization, kinship and relationship-building practices (such as sharing food), internal politics, marriage system, and settlement patterns among others. As Chagnon learned through his research, the Ya̧nomamö have a relatively simple way of life that some might describe as ‘primitive’ or ‘tribal.’ However, even this easy lifestyle holds a complex set of traditions and social nuances that are only peculiar to an outsider. Despite their traditional lifestyle, the Ya̧nomamö usually work three hours a day to earn a living that may sustain their families, perhaps due to a shift towards urban settings and the acquisition of material possessions in tribal societies. They tend to be self-sustaining and are somewhat of an agrarian culture that is largely dependent on farming plantains and hunting animals. Situated in the Venezuelan jungle, Ya̧nomamö villages range from 50-300 people, most of whom are children due to short life expectancies. The Ya̧nomamö, therefore, tend to be a form of open society with only a limited concept of privacy and individual space. Moreover, on a more surface-level evaluation, they occupy themselves with producing crafts such as baskets, hammocks, masks, etc; they also dress

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