Parfit’s view on the nature of persisting persons raises interesting issues in terms of identity. Though there are identifiable objections to his views, I am in favor of the argument he develops. This paper will layout Parfit’s view on that nature of persisting person, show support as well as argue the objections to the theory. In Derek Parfit’s paper Personal Identity, Parfit provides a valid account of persisting persons through time through his clear account of psychological continuities. He calls people to accept the argument that people persist through time but people do not persist or survive by way of identity.
Here is a brief summary of the argument of persisting persons. Parfit, with the help of the work of David Hume, believes that there is no enduring self. That is to say, that the person I am when I was born of the mother’s womb is not the person I am today, and the person I am today is not the same person ten years, ten days or perhaps ten minutes from now. Parfit argues for a perduring self. People are able to persist through time through overlapping psychological mental states. This is similar to Hume’s Bundle Theory, which argues that the self is made up of a bundle of overlapping experiences, conscious events, rather than a central person. When Parfit talks of persistence, what he means by persistence is these ongoing psychological states. For people seeking answers about the big life and death questions about identity, Parfit does not provide any answers here. In fact, he wants people to get over the idea of identity through time because it assumes that there is a right answer concerning identity. Essentially, it is a waste of time to worry if you are going to be the same person or not.
I was surprised b...
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... it’s not about the destination but the journey.
Works Cited
Parfit, Derek. "Personal Identity." The Philosophical Review 80 (1971): 3-27.
Hume, David. "6: Personal Identity." Treatise of Human Nature. 132-40.
Hestevold, Scott. Class Lecture. Metaphysics. University of Alabama, Tuscaloosa, Al. 23 February 2011
Parfit, Derek. "Personal Identity." The Philosophical Review 80 (1971): 3-27. 5.
Hestevold, Scott. Class Lecture. Metaphysics. University of Alabama, Tuscaloosa, Al. 23 February 2011
Parfit, Derek. "Personal Identity." The Philosophical Review 80 (1971): 3-27. 15.
Hestevold, Scott. Class Lecture. Metaphysics. University of Alabama, Tuscaloosa, Al. 25 February 2011
Parfit, Derek. "Personal Identity." The Philosophical Review 80 (1971): 3-27. 13.
Parfit, Derek. "Personal Identity." The Philosophical Review 80 (1971): 3-27. 27.
Opposed to this view of the persistence of objects through time is three dimensionalism. Three dimensionalism appears to be more in line with our common everyday sense of how objects persist through time; one in which we believe in, as Chisholm puts it, “the concept of one and the same individual existing at different times” (143). In contrast to the four dimensionalist, then, the three dimensionalist maintains that objects persist by being “wholly present” at each point at which they exist. Ultimately, Chisholm uses his arguments against temporal parts in order to support his general theses concerning personal identity over time. However, it is not within the scope of this paper to explore the underlying reasons Chisholm might have had for arguing against the four dimensionalist: that topic is best left to a more extensive project on the subject of the persistence of objects through time. For now, we will just take a look at three criticisms that Chisholm proposes for the temporal parts theorist: (1) that the so-called spatial analogy is not accurate, (2) that the doctrine of temporal parts does not solve the Phillip drunk/ Phillip sober puzzle, and (3) that the doctrine is of no use in solving various other metaphysical puzzles.
At birth, every person is given a name, a birth certificate and a social security number. However, labels and documents do not identify who one is or who he will be. Family, environment, and circumstances shape an individual. At any one point in time, an individual may have one identity but at another given point, they may have another. What causes one’s identity to change? At birth, identity begins to form, shaping an individual; and while personal choice slightly influences a person’s identity, environmental factors weigh most heavily in molding a person’s permanent identity.
The notion of Persistence gives way to several predominant theories; of which, attempt to account for many possible questions that arise from it. As in most cases of debate, when more than one account of such is held to be true, there will clearly be much disagreement. Two views that claim to account accurately for persistence that remain widely known are , that of an endurantist (Threeist) and that of a perdurantist (Twoist). The endurantist will hold that objects are wholly present at all times, a persistent object ‘endures’ over time. The conflicting view of a perdurantist claims that objects are actually composed of temporal parts, more precisely, proper temporal parts. Further, a Twoist (vs. Oneist), will say that a name most often refers to the sum of one’s temporal parts, whereas a Threeist believes a name to refer to one who is wholly present during all times of its existence. The two opposing theories stated very simply, as above, give insight as to the nature of their arguments against one another. It does seem, however, that the Twoist’s account of persistence gives an exceedingly useful notion in regards towards many more subjects of philosophy, as well as an explanation that accounts for much more in terms of the problems associated strictly with persistence itself.
Among carpenters, it is a well-known fact that building a house upon a solid foundation is imperative. When beginning the construction of a home, the foundation is always the first step leading to success, for without it, the house will become unstable. During extreme weather, such as floods, hurricanes, tornadoes, and other conditions, a slight fault in the foundation of a home will most likely guarantee significant damage, if not complete destruction. Similar to a house, a person’s identity must rest upon a firm foundation; otherwise, it may not be capable of withstanding the ominous conditions of the world. When trials and burdens threaten to crumble people’s identities, their foundations must stand their ground and overcome the various tribulations. Although there are billions of inhabitants of the world, no two people share the same identity; rather, each person has unique memories, stories, events, and artifacts influencing who they have become. Some people’s identities may reflect a difficult childhood of discrimination, poverty, and hatred similar to the one described by Malcolm X in his article, “Nightmare.” Other people may associate with Katie Pederson and her article, “Identity,” in which they are defined through a simple artifact such as an identification card. In addition, numerous unfortunate people may struggle from the devastating effects of memory loss similar to those Floyd Skloot experienced, and they are helpless as their memories and identity slowly slip away from them. Still other people may find themselves desperately searching for acceptance and identity similar to the homeless man in Gina Berriault’s article, “Who Is It Can Tell Me Who I Am.” Unlike the homeless man and Malcolm X, I was fortuna...
The problem of personal identity is based around the issue created in the high school reunion scenario. Personal relationships and often legal disputes are built around the knowledge of personal identity; knowing a specific person is the same person from the events of the past. In order to completely explain that a person who existed ten years ago or even yesterday is the same person who exists at this moment, a criterion which demonstrates the elements of personal identity needs to be defined. Three criteria which ...
Identity, in general, is the way people are molded through the experiences of one’s life. The text Rule of the Bone by Russell Banks portrays the validity of the quote by Bernice Johnson Region “Life’s challenges are not supposed to paralyze you, they’re supposed to help you discover who you are”. Aspects of one’s life is determined by multiple influential factors, that may result in positive or even negative effects such as family, cultural/social expectations, class structure and social inequality, and race.
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matters. In working out how to do so, Parfit comes to the conclusion that “the question about identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail and the second will assess how Parfit’s claims fare in the face of criticism.
Barresi, J., & Juckes, T. J. (1997). Personology and the narrative interpretation of lives. Journal of Personality, 65(3), 693-719. Retrieved from http://search.proquest.com/docview/235956131?accountid=2280
Many philosophers and psychologist from Jean Piaget to William James have theorized what makes a person who they are, their identity. Jean Piaget believed that the identity is formed in the sensorimotor stage and the preoperational stage. This means that a child is forming his identity as late to the age of seven (Schellenberg, 29) However, identity is strongly impacted by society such as school, church, government,and other institutions. Through our interactions with different situations our personality develops (Schellenberg 34). "In most situations there is a more diversified opportunity for the development of social identities, reflecting what the individual wants to put forth to define the self as well as what others want to accept,"(Schellenberg 35). Therefore, humans, much like animals, adapt to different situations based on who they are with. Individuals are always changi...
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
...e person themselves, and as such, lasts only as long as that identity as chosen by the individual.
Although the concept of identity is recurrent in our daily lives, it has interpreted in various ways.
In conclusion, the formation of one’s identity has many components. Beginning at the onset of adolescence and continuing to expand, grow and form and reform as we live through the struggles or success of life. Many theorists have endeavored to clarify the development of identity formation. However, Erik Erickson offered one significant theory involving the formation of one’s identity. Expounding on Erickson theory, Marcia developed his Identity Status Model according to the existence or absence of crisis and commitments. These four statuses, diffusion, foreclosure, moratorium and achievement can combine in various ways to produce a self. One’s sense of identity is determined largely by the choices and commitments made, therefore, having a well-developed sense of self can provide an individual with insight to their strengths, weaknesses, and individual uniqueness. An individual that finds themselves
Personal identity examines what makes a person at one time identical with a person at another. Many philosophers believe we are always changing and therefore, we cannot have a persisting identity if we are different from one moment to the next. However, many philosophers believe there is some important feature that determines a person’s identity and keeps it persistent. For John Locke, this important feature is memory, and I agree. Memory is the most important feature in determining a person’s identity as memory is the necessary and sufficient condition of personal identity.
In this paper I will be focusing on Erikson’s Theory mainly about identity versus role confusion. Finding one’s identity is not always an easy task. Everyone at some point in his or her life has had, as Erikson puts it, an identity crisis. Everyone experiences different struggles that can have either a positive or negative impact on their identity. On my path to identity, I have reached identity achievement, which means I have explored and made commitments. I will also be focusing on two articles highlighting a fifth possible outcome regarding identity and looking at identity statuses as developmental trajectories.