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Milton's Paradise Lost
Analysis of The Paradise Lost by John Milton
Milton's Paradise Lost
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John Milton was one of the smartest men in the world during his time, and he knew it. Milton was a child prodigy, reading more books than most men do in a life time. He was also a very Christian man. Milton saw his talents as given to him from God. He spent his whole life working to do something that no man had ever done before, but he was doing it for God. He saw his talent as a gift that needed to be used. Using his talent became much more difficult when he began to lose his sight. Being blind did not stop him from reaching his goal, though. Paradise Lost is the work that finally came from Milton’s genius. Milton’s work speaks of the loss of Eden. It gives the eternal answer to Christian theodicy, why bad things happen with an all-powerful, all-loving God. “The question for Paradise Lost is whether he is a good God, or, perhaps more to the point, a fair God.” (Chang) Milton answers this with one thing, free-will. Milton’s Paradise Lost answers the question of theodicy when it shows man’s free-will within the choice to separate, Eve’s choice, and Adam’s choice.
Initially, Adam is warned not to leave Eve alone, but the choice is made that they will do their work separately. When the two humans decide to do work separately, it seems that it is the first time that they have ever done so. They always were together, but at this one point they make the decision to separate. This is also after being warned that they should not be alone. That is exactly what Satan wanted of them. “He sought them both, but wish'd his hap might find/ Eve separate, he wish'd, but not with hope/ Of what so seldom chanc'd, when to his wish, / Beyond his hope, Eve separate he spies. . .” (PL Bk. 9) When Satan sees Eve alone he knows that he has exactly what h...
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... on Milton’s theodicy in Paradise Lost." MLa Commons. N.p., n.d. Web. 24 Feb. 2014. .
Copland, Rasheed. "The Fall of the Human Race." A Rock of Offence. N.p., n.d. Web. 24 Feb. 2014. .
Griggs, Russell. "Did Adam sin out of love for Eve?" Creation.com. N.p., n.d. Web. 24 Feb. 2014. .
Hermine, J. Van Nuis. "Animated Eve Confronting Her Animus: A Jungian Approach to the Division of Labor Debate in Paradise Lost." Project Muse. N.p., n.d. Web. 24 Feb. 2014. .
Joice, Robert. "Milton's Paradise Lost- A Justification of God." Hub Pages. N.p., n.d. Web. 24 Feb. 2014. .
Paradise Lost is John Milton’s epic poem about the battle between Satan and God. The poem is quite controversial due to the fact that this was written during the time period that the Catholic Church was facing major corruption. People were already having concerns about God and what was right from the Catholic Church; because of this and many other textual reasons Paradise Lost has a very controversial relationship with Christianity.
When Virgil and Milton wrote their epic poems, they were both writing for societies which plainly did not believe in equality of the sexes. The seventeenth century poet, John Milton, takes the attitude common to the time period while portraying Eve - the only female character in the whole of Paradise Lost: the belief that women were weak, inferior and even soulless. Likewise, Virgil's portrayal of the women in the Aeneid as temptresses, manipulators, interferers is in agreement with how ancient Roman society viewed women. Both Virgil and Milton inextricably link femininity with emotional instability (Greek word furor) by showing how the women allow themselves to be overcome with emotions which can bring about the downfall of not just the men around them, but ultimately even whole nations.
The seat of faith resides in the will of the individual and not in the leaning to our own reasoning, for reasoning is the freedom of choosing what one accepts as one’s will. In considering the will was created and one cannot accuse the potter or the clay, Milton writes to this reasoning, as “thir own revolt,” whereas the clay of humankind is sufficient and justly pliable for use as a vessel of obedience or disobedience (3.117). The difficulty of this acceptance of obedience or disobedience is inherent in the natural unwillingness in acknowledging that we are at the disposal of another being, even God. One theme of Paradise Lost is humankind’s disobedience to a Creator, a Creator that claims control over its creation. When a single living thing which God has made escapes beyond the Creator’s control this is in essence an eradicating of the Creator God. A Creator who would create a creature who the Creator would or could not control its creation is not a sovereign God. For who would not hold someone responsible for manufacturing something that could not be controlled and consider it immoral to do so? To think that God created a universe that he has somehow abdicated to its own devices is to accredit immorality to the Creator. Since the nucleus of Milton’s epic poem is to “justifie the wayes of God” to his creation, these ‘arguments’ are set in theological Miltonesque terms in his words (1. 26). Milton’s terms and words in Paradise Lost relate the view of God to man and Milton’s view to the reader. Views viewed in theological terms that have blazed many wandering paths through the centuries to knot up imperfect men to explain perfect God.
Throughout modern society nothing symbolizes the fall of humankind more than a woman with feminine flowing hair and luscious lips biting into a large apple. While the biblical account evoking such imagery remains the primary authority, John Milton in Paradise Lost enlightens beyond the allegorical, offering a complexity of character and purpose. In this epic, readers are guided along humanity’s fall from grace, contrasting the ideal union of man and wife alongside harsh consequences that emerge from dangerous engendered perspectives.
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
Milton establishes himself as the legitimate teller of the tale – and this tale will take us beyond the mythology of the Greeks’Aonian Mount and inoculate us against Hell’s prodigiousness. He is taking us beyond mythological or explanatory pictures of ourselves, to an area where we may bask in a greater comfort:
...t, Stephen, gen. ed. “Paradise Lost.” The Norton Anthology of English Literature. 9th ed. Vol. 1. New York: Norton, 2012. Print. 36-39.
Throughout time, John Milton's Paradise Lost has been studied by many people and comprehended in many different fashions, developing all kinds of new interpretations of the great epic. There have been many different interpretations of this great epic. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. All through out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
Reichert, John. Milton's Wisdom: Nature and Scripture in Paradise Lost. Ann Arbor, The University of Michigan Press. 1992
Milton, John. Paradise Lost. The Norton Anthology of English Literature. 8th ed. Vol. A. gen
The theme of free will is highlighted at various points throughout Paradise Lost through different characters. Through each characters actions and the element of choice displayed, Milton conveys his view point that while God is omniscient and there is an eternal providence, free will his not hindered. Milton also conveys through Eve that she choose to disobey God, she does so knowing there will consequences, signifying that she does not have the full capacity to reason clearly. Despite his being aware of the paradox that free will and eternal providence present the reader, Milton did not believe that this constrained one’s understanding of Paradise Lost.
Loewenstein, David A Student Guide: Milton-Paradise Lost, 2nd Edition Cambridge University Press, 1993, Second Edition 2004.
middle of paper ... ... Answerable Style Essays on Paradise Lost. Minneapolis: The University of Minnesota Press, 1953. Print.
Criticism. The. New York: Norton, 1975. Fox, Robert C. "The Allegory of Sin and Death in Paradise Lost." Modern Language Quarterly 24 (1963): 354-64. ---.
A central theme of Paradise Lost is that of the deep and true love between Adam and Eve. This follows both traditonal Christianity and conventional epic style. Adam and Eve are created and placed on earth as "our first two parents, yet the only two of mankind, in the happy garden placed, reaping immortal fruits of joy and love, uninterrupted joy, unrivaled love, in blissful solitude."(...