When faced with inexplicable working conditions, one’s first consideration would be to quit their job and to find a new one. In the case of the factory workers at Hacienda Tijuana, a Mexican tortilla factory, that is certainly not the case. Throughout this article, there are many issues that are presented to the reader. This essay is structured to examine three of the main issues. It begins by looking at the exploitation of the women and their lack of rights as workers in the factory. It examines the analytical framework that would be most appropriate for this situation and then progresses to relate many sociological theories to this issue. Next, it examines the mostly negative effects of globalization, modernization and industrialization. It then follows the same procedure as the previous section and categorizes the issue into the analytical framework model and proceeds to connect it to sociological theories. Finally, the last issue in which this essay discusses is Mexico’s progression to neoliberalism. Overall, this piece of writing addresses, analyzes and discusses many of the targeted issues mentioned in the article through a sociological lens. To begin, throughout the article The Tortilla Behemoth, written by Carolina Bank Munoz, there are multiple issues presented that prove themselves to be relevant and relatable to many social theories, both classical and contemporary in form. Firstly, one of the most common issues that is discussed throughout the entire article would be the issue of gender inequality, women’s rights (or the lack thereof) and exploitation. According to Introduction to Sociological Theory, written by Michelle Dillon, exploitation refers to “the capitalist class caring about wage-workers only to the extent... ... middle of paper ... ...tion to neoliberalism. This concept became clear and more understandable when examined through the political/ economic category of the analytical framework model. To conclude, this article displays the many issues in which factory workers in most underdeveloped countries face everyday. In order to fix these problems and to make changes to the conditions that these women face, it is important to bring awareness to their situation. This article is a good start. Reference List Dillon, Michele. Introduction to sociological theory: theorists, concepts, and their applicability to the twenty-first century. Chichester, U.K.: Wiley-Blackwell, 2010. Print. Hristov, J. (2013). SOCI 2110. Oshawa: Trent University. Muñoz, Carolina. The Tortilla Behemoth: Sexualized Depotism and Women's Resistance in a Transnational Mexican Tortilla Factory. Ithaca: ILR Press, 2004.
Henslin, James M.. "The Sociological Perspective." Essentials of sociology: a down-to-earth approach. 8th ed. Boston: Allyn and Bacon, 2008. . Print.
Kendall, D., Linden, R., & Murray, J. L. (2008). Sociology in our times: The essentials (4th Cdn
Murray, J.L, R. Linden, and D. Kendall (2014). Sociology In Our Times. Custom Canadian Edition.
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During The Great Depression and World War II, large numbers of Mexican women and men joined the workforce, unions, and other organizations (Page 212). The workplace allowed Mexican women to socialize with one another and they finally for the first time experience what it is like to be independent without relying on any man. “By 1930, some 25 percent of Mexican (and Mexican American) women were in some kind of industrial employment” (Acuna 215). However, Mexican Americans were paid less than a white American, especially Mexican women. In order to for Mexican and Mexican Americans to fight for their rights to be paid and be treated like a white American, Mexican women formed labor unions that would you united them and protest against the owners
Indigenous people of the world have historically been and continue to be pushed to the margins of society. Similarly, women have experienced political, social, and economical marginalization. For the past 500 years or so, the indigenous peoples of México have been subjected to violence and the exploitation since the arrival of the Spanish. The xenophobic tendencies of Spanish colonizers did not disappear after México’s independence; rather it maintained the racial assimilation and exclusion policies left behind by the colonists, including gender roles (Moore 166) . México is historically and continues to be a patriarchal society. So when the Zapatista movement of 1994, more formally known as the Ejército Zapatista de Liberación National (Zapatista Army of National Liberation; EZLN) constructed a space for indigenous women to reclaim their rights, it was a significant step towards justice. The Mexican government, in haste for globalization and profits, ignored its indigenous peoples’ sufferings. Chiapas, the southernmost state of Mexico, consisting of mostly indigenous peoples living in the mountains and country, grew frustration with the Mexican government. It was in that moment that the Zapatista movement arose from the countryside to awaken a nation to the plight of indigenous Mexicans. Being indigenous puts a person at a disadvantage in Mexican society; when adding gender, an indigenous woman is set back two steps. It was through the Zapatista movement that a catalyst was created for indigenous women to reclaim rights and autonomy through the praxis of indigeneity and the popular struggle.
This research project is focused on how food exists to not only help us survive, but also for helping to create and shape identities, especially the national identity for Mexico. I will approach this topic primarily through a discussion on the formation of Mexican cuisine, but also about how food tells us stories about history, art, tradition, globalization, authenticity, and on gendered food identities, particularly on the role of women and their sense of empowerment through the evolution of Mexican cuisine. Mexico’s ethnic food was a part of their culture, but it became problematic when the Europeans brought with them a variety of new foods and looked at Mexican food as suspicious
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
For example, author Manuel Pena contributes to this ideology by stating that machismo can be justified as a class issue that has developed throughout centuries. He wishes to dismantle this folklore by reshaping this idea as an acceptable cultural norm but fails to realize that he, as a Mexican man, is designed to believe that such traditions are acceptable. Instead, he emphasizes the subordinate status that women have in society and even though he attempts to even out the gender gap he fails in doing so since he continues to justify why Mexican men behave the way the do towards women (Pena, M., 1991). Unfortunately, Pena is not the first or the last of the many men who seek to justify machismo and its traditional value within Mexican Culture. Men view machismo as a gateway to increase masculinity and contain cultural pride, anybody who steers away from such ideology is not doing what men are supposed to
Murray, Jane Lothian, Linden, Rick and Kendall, Diane. (2011). SOCIOLOGY IN OUR TIMES, Fifth Canadian Edition by Nelson Education Limited, Published by Thomson Wadsworth, USA.
Schaefer, R.T. (2009). Sociology: a brief introduction, 8th edition. New York, New York, USA: McGraw-Hill.
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Hebding, D.E and Leonard, G. (1996) Introduction to sociology: A text with readings, 5th ed. McGraw Hill Inc. (worldwide).