reader to understand his conceptions on a complete level, and to achieve this he realized that he must delve into an unusual space in the reader's mind. The supernatural plays an important role in this goal in The House of the Seven Gables. The Supernatural challenges the reader to use her imagination and step out of her usual stereotypes and beliefs so that she may observe the story as Hawthorne wrote it. This challenge is meant to help the reader grasp Hawthorne’s conceptions. Maule’s curse at the
Exegesis and Critique of Nietzsche’s Conception of Guilt In The Second Essay of On the Genealogy of Morality In the Second Essay of On the Genealogy of Morals (titled ““Guilt,” “Bad Conscience,” and the Like”), Nietzsche formulates an interesting conception of the origin and function of guilt feelings and “bad conscience.” Nietzsche’s discussion of this topic is rather sophisticated and includes sub-arguments for the ancient equivalence of the concepts of debt and guilt and the existence of an
Functional Irrationality (1) I. Introduction The view that some forms of irrationality may serve a useful purpose is being increasingly entertained, despite the disquiet it elicits. The reason for the disquiet isn't difficult to discern, for if the view were made good it might threaten the unqualified normative primacy that rationality enjoys in the evaluation of thoughts, beliefs, intentions, decisions and actions. In terms of the predominant "rational explanation" model, reasons both generate
“The Conception of Drama within Theatrical Production” In Euripides’ tragic play, Medea, the playwright creates an undercurrent of chaos in the play upon asserting that, “the world’s great order [is being] reversed.” (Lawall, 651, line 408). The manipulation of the spectators’ emotions, which instills in them a sentiment of drama, is relative to this undertone of disorder, as opposed to being absolute. The central thesis suggests drama in the play as relative to the method of theatrical production
chose to go into is Elementary Education. For the past two summers, I have participated in the AmeriCorps Energy Express program and I can honestly say the experiences I have with this program are very enlightening and valuable to my ideas and conceptions about being an educator. Through Energy Express, I came up with my own theory. Any mind seeks to always place its limits and boundaries around that which they do not fully understand. It seems that all concepts and ideas must be placed in this little
choose to live our lives. Values are the conceptions or ideas that act as standards for judging what is right or wrong, worthwhile or worthless, beautiful or ugly, good or bad. Values differ from person to person. For example, a forty-year old husband with four kids will more than likely have a different set of values than an eighteen-year old freshman just entering college. The freshmen’s conceptions of what is good or bad would be different than the conceptions of the married man. Due to their age
Complementarite Technique et, Complementarite Esthetique Résumé: Outre l’éducation éthique, il existe aussi, selon le mot de Schiller, une ‘éducation esthétique de l’humanité’, à laquelle le philosophe peut contribuer. Selon la conception moderne (préparée en réalité dès la scolastique, par Saint Bonaventure notamment), la beauté est appréhendée par l’homme dans et par l’expérience esthétique. La présente étude a pour objet d’étudier une expérience esthétique particulière. La beauté d’un corps
environment, the right factors, the right timing, and a great deal of luck. The first step occurs when an egg cell from a woman unites with a sperm cell from a man to form an embryo the beginnings of a human being. This process is called conception. After conception comes the process of fertilization, which is the process in which sperm cells must be present in the woman's reproductive tract at the time the egg enters the fallopian tube. This can happen in several ways. If the woman has intercourse
Averting Arguments: Nagarjuna’s Verse 29 ABSTRACT: I examine Nagarjuna’s averting an opponent’s argument (Verse 29 of Averting the Arguments), Paul Sagal’s general interpretation of Nagarjuna and especially Sagal’s conception of "averting" an argument. Following Matilal, a distinction is drawn between locutionary negation and illocationary negation in order to avoid errant interpretations of verse 29 ("If I would make any proposition whatever, then by that I would have a logical error. But I
complicated social and sexual relationships helps to explain the way this power structure maps onto the native people's relationship with the berdache. This paper will show how the Spaniards mapped their conceptions of power and sexual relationships onto the natives. It will address this conception by carefully analyzing the presence of hermaphrodites in Theodore de Bry's copper etchings. By visualizing the berdache through the eyes of the Spaniard, the concept of sexualizing the foreign natives is
From negating most of the aspects of the her relationship to Death, one may possibly arrive at something very close to Milton¹s views of ideal motherhood, just as Eve may be seen as very close to Milton¹s view of an ideal wife. From the act of conception to the very end of the poem itself, Sin is a wholly foul creature, and her maternal relationship to Death is twisted into a horrible parody, much like that of the infernal trinity of Satan, Sin, and Death. By analyzing most of the aspects of Sin
similar developmental stages. Thus other stages of pregnancy are more commonly cited as the point in which personhood begins. John Grigg adopts the stance that there is a life that comes into existence as soon as conception occurs: “To my mind life begins at the moment of conception… Conception is the magic moment.” (John Grigg, in the Guardian, 29 October 1973) This view may be problematic if we consider that life does not necessarily imply personhood. We may claim that the foetus is a human being
Conception of Love in The Kreutzer Sonata Perhaps Tolstoy's short story, “The Kreutzer Sonata”, truly captures one definite conception of love, albeit a very negative one. To understand more what is brought to light in this story, we need to take a look at it, more importantly at the character of Pozdnychev. Pozdnychev has just spent several years in prison for the murder of his unfaithful wife, as we find out early in the story. His tale is a sordid one, as he relates his past life, before
Anti-traditional Conception of Sex in Pound's "Coitus" Critics have been fascinated and often baffled by Ezra Pound's shifting poetic style, which ranges from the profound simplicity of "In a Station of the Metro" to the complex intertextuality of the "Cantos." Pound's significance derives largely from his constant resolve to break traditional form and ideology, both literary and poetic. What is particularly unique about Pound, however, is that as he continually establishes precedence, he
trilogy. The central theme of the Oresteia is justice (dike) and in dealing with questions of justice, Aeschylus at every stage involves the gods.2 The Oresteia's climactic conflict in the Eumenides revolves around justice and the gods - opposing conceptions of justice and conflicting classes of gods. This essay will describe and discuss these conflicts and, more importantly, the manner in which they are resolved so that the play, and indeed the entire trilogy, might reach a
read, containing the truths they already held. Reading the book of nature was one of the significant aspects of Puritan poetry that later poets followed until some began to question that there were any good foundations for doing this. Gradually, conceptions about nature and God and perception led poets farther from this Puritan tradition. By the time of modern poetry, understandings about nature, God, and people had been completely changed. Thus, Puritan poetry affected American poetry by providing
the use of coercion by a commitment to the broadest possible toleration of rival religious and moral conceptions of the worthy way of life. While accepting the communitarian insight that moral thought is necessarily rooted in a social self with conceptions of the good, I argue that this does not undermine liberal tolerance. There is no thickly detailed way of life so embedded in our self-conceptions that liberal neutrality is blocked at the level of reflection. This holds true for us in virtue of the
The Hermeneutic Conception of Culture Heidegger, the founder of the hermeneutic paradigm, rejected the traditional account of cultural activity as a search for universally valid foundations for human action and knowledge. His main work, Sein und Zeit (1927), develops a holistic epistemology according to which all meaning is context-dependent and permanently anticipated from a particular horizon, perspective or background of intelligibility. The result is a powerful critique directed against the
and even more so ordinary readers. Furthermore, traditional conceptions of irony almost always talk about the "ignorant" audience that fails to detect the irony alongside the "knowing" audience that does detect it. These conceptions generally take a hierarchical view with regards to irony, commonly regarding those that fail to "get" the irony as being uneducated or ignorant (Hutcheon, 94). Interestingly however, these conceptions are almost always discussed with the idea that the audience (or
constitutive of objects. For a principle to be regulative means that it provides us with a methodology that belongs somehow to the nature of our thinking, but not to that of the world, as constitutive principles do.[i] In this way, a regulative conception of logic represents logic as an “instrument” of reason that takes for granted a formal set of rules, rules which have no bearing on “reality” and that are “invented” as tools to guide our thought.[ii] It is no curiosity that as a result most contemporary