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Discrimination against the LGBT community
Discrimination against the LGBTQ community
Discrimination against the LGBTQ community
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Introduction to literature Review
As understandings have developed over time about the human condition regarding gender, class, and race; we see in the world a large manifest of homosexual rights. However, “each of the major religious groups traditionally have only sanctioned intimate sexual relationships between married person” (Malony, 2005, p. 361). Regarding the influence major religions, those who associate themselves with both homosexuality and religion seek after a solution to the conflict. This solution often comes as reparative or conversion therapy. Due to the nature of the therapy, it is imperative to discover more insight into the ethical implications of the conversion perspective.
The scenario that gets presented is that a therapy client reports to their counselor that they are homosexual. The client asks the counselor what can they do in their sessions to become not gay. After discovering conversion therapy, they decide to persuade their counselor to help them through conversion therapy. The counselor then becomes placed in a difficult position, if they choose to pursue reparative therapy with the client then they are communicating that they see homosexuality as abnormal which “is in opposition to the position taken by national health organizations, including ACA (Whitman, Glosoff, Kocet, & Tarvydas, 2006, 2). If they do not pursue the therapy or they refer the client to another counselor then they can be viewed as abandoning the client. The ACA has stated that they oppose “portrayels of lesbian, gay and bisexual individuals as mentally ill due to their sexual orientation” (2). The ACA code of ethics also states “counselors do not abandon or neglect clients in counseling” (ACA governing council, 2005, 6). In ...
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...is either approaches a counselor and asks for help to alter to what they desire, would it be wrong to help them achieve what they seek? Some may argue that if an individual is born one way they shouldn't change. However, if either sexual orientation is normal and acceptable then there would be no issue with them interacting within the world. If an alcoholic came to counseling and complained that they struggle with drinking and so does their family, how can they seek help? A therapist could not respond by expressing that the client born potentially an alcoholic and they should accept the way they are. The concluding thoughts are that the issue of reparative therapy will not be resolved easily. People are constantly experiencing stigma and societal pressure to believe and feel certain notions of understanding. It is a therapists job to help individuals navigate life.
ACA Section C on professional responsibility informs counselors that their mission should be to promote changes in their clients’ lives, to in all improve their quality of life. However, through each process a counselor should not harm a client more than they were in the beginning. AAMFT does not speak on the duty of not harming the clients specifically. The AAMFT code of ethics Standard I Responsibility to clients does include sections on sexual intimacy with current or former clients, abuse of therapeutic relationships, and how it is prohibited, similarly to ACA section A.5.a. – A.5.c. AAMFT (2015 1.9) states that Marriage and family therapist continue therapeutic relationships only so long as it is reasonably clear that clients are benefiting from the relationship. The process of counseling involves intervening, reaching goals, or making changes, if a counselor is no longer fostering a positive and healthy relationship with the client then the relationship should be ended. f the counselor is no longer motivating their client or there is a lack initiative a counselor may refer their client to another appropriate therapeutic service. Comparably ACA and AAMFT both have an obligation to not abandon or neglect their clients. AAMFT 1.11 and ACA (2015 A.12) both states that counselors assist in making appropriate arrangements for the continuation of treatment for those
Reparative therapies, also known as conversion therapies, are a group of interventions whose aim is to alter one's sexual orientation from homosexual to heterosexual. Any attempts to reform or 'cure' one’s sexual orientation using these 'therapies' are likely to fail and to cause harm such as depression, anxiety, suicidality, and, in some cases, a loss of sexual feeling altogether. In cases where patients themselves expressed the desire to change their sexual orientation, the most effective and appropriate therapeutic responses that resulted in maximum mental health benefit have been provider-initiated support, acceptance, and validation of same-sex sexual orientation. These desires to change are the result of internalized social stigma, discrimination, external pressure.
Reparative, or reversal, therapy for homosexuality is a little discussed aspect of the anti-gay community. Programs such as NARTH (National Association of Research and Therapy for Homosexuality) or Exchange Ministries are organizations specifically aimed to change a person’s sexuality from homosexual to heterosexual. For as long as differing sexualities have been in the spotlight of public opinions people have been attempting to change those who identify as such. Some of the individuals who attend such programs choose to do so willingly. These are the people who are uncomfortable with their attraction to members of the same sex. They wish to repress their urges and live a heterosexual lifestyle. However the majority of those enrolled in these therapy sessions are teenagers who are forced into them by their parents. Often times these teenagers and young adults do not want to attend the programs, most are still trying to adjust to their sexuality. Still others have accepted who they are and simply do not want to change. Many of those who willingly attend reversal therapies claim to be cured or at least have reduced homosexual tendencies. The question is do these practices actually work? In short: No. They do not. Ask any one who has been through said treatments and they will recount a trying experience through which many of them barely survived.
As well as, remembering that mental health may or may not play a role in these conflicts. The counselor must first assess his or her own views regarding sexuality. Working with clients apart of the LGBT culture, the counselor should not consider homosexuality unnatural or immoral. A counselor has the skills necessary to create a positive and nonjudgmental environment, and will not feel uncomfortable discussing issues related to homosexuality. It’s important for counselors to support clients in the coming out process at a pace that is healthy for them. Also, to help the LBGT individual identify who they are, and assist in developing their coping skills. With the help of support groups and the counselor, many conflicts can be resolved (Sue & Sue,
In the debate over homosexuality, Christian ethicists have many authorities to draw from. From the mixture of biblical sources, traditional authorities, empirical and descriptive accounts, and cultural norms, Cahill chooses general biblical themes and modern culture as the primary authorities for her ethic. This departure from traditional Roman Catholic teaching implies some flaw in the connection between the Holy Spirit, the church, and common believers. Cahill’s decision is her method of fixing this disconnect and reuniting Christ’s message with all believers.
The LGBTQIA community has faced strong opposition from groups falling outside this minority for years, primarily conservative and religious groups. This phenomenon is not particular to the United States, but spans hundreds of countries across the world. Religious leaders in varying religions not only oppose the act of marriage, but often times oppose the actual act of homosexual behavior. Often religious oppositionist will cite religious text, like the Bible as a means of opposing the LGBTQIA lifestyle. One of the most blatant oppositions to homosexual b...
The technique that I find most helpful is the empty chair technique that places the client across from an empty chair. Then the client is asked to envision that is sitting in the chair. The therapist stimulates dialogue between the empty chair and the client, allowing the client to express his or her thoughts (“Gestalt Therapy”, n.d.). In the case of Suzanne and Marie, a homosexual couple, are trying to fit in to the new work place in Atlanta, where they are keeping their relationship a secret in fear of being rejected. Therefore, in cases like these, when working with Gestalt therapy, it is crucial to take into account cultural considerations. Suzanne and Maria are coming from Los Angeles, where their relationship was perceived as normal, but now the fear of judgement in the new work place in Atlanta is straining their relationship. Therefore, the therapist must practice acceptance in all cases in order to successfully guide and empower
"[I]t seems appropriate to understand sexual orientation (heterosexual or homosexual) as a deep-seated dimension of one's personality and to recognize its relative stability in a person. Generally, homosexual orientation is experienced as a given, not as something freely chosen. By itself, therefore, a homosexual orientation cannot be considered sinful, for morality presumes the freedom to choose. The teachings of the Church make it clear that the fundamental human rights of homosexual persons must be defended and that all of us must strive to eliminate any forms of injustice, oppression, or violence against them"(Pastoral).
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community. In history, mainstream Abrahamic religions have had a negative relationship with LGBT persons. Beginning during the Hebrew exodus of Egypt, the purity codes documented in the Hebrew Bible’s Book of Leviticus explicitly stated a slew of rigid rules that attempted to keep a new Israelite nation “clean”. As William Countryman argues in the article “Dirt, Greed, & Sex”, the Bible sets a precedent for what is “clean” and pure as well as what is “dirty”. In this sense, dirty means where something doesn’t belong, or is out of place.
According to the Human Rights Campaign, Conversion therapy is a practice that claims to be able to "turn gay people straight" through therapy. Conversion therapy leads to a variety of negative side effects. According to the Human Rights Campaign, "minors are especially vulnerable, and conversion therapy can lead to depression, anxiety, drug use, homelessness, and suicide." Conversion therapy is a horrific practice that should be banned in all fifty states. Conversion therapy is a horrible practice that should be
Before starting any treatment with a gay customer, an advisor has the duty of ensuring he or she is knowledgeable on issues identified with sexuality, has the right stuff important to make a positive and nonjudgmental condition, and won't feel awkward examining issues identified with homosexuality (Nadal, 2013). On the off chance that a specialist trusts homosexuality isn't right, evil, shameless, or a psychological instability, he or she ought NOT to work with gay customers. Allude this customer to somebody who can give the important helpful of therapy
Sexual discrimination, also known as gender discrimination is prejudice based on the sex of a person. Throughout history, discrimination against people of any kind, for countless reasons, have led to many catastrophes. While sexual discrimination may not seem to bring any sort of impending doom, it causes traumatic effects on individual worldwide. It does this by affecting many aspects of a person’s life, such as their emotional and physical well-being. Sexual discrimination also plays an effect on religion. In a world where lives are shaped on ethics and morality, the Catholic religion does it’s best to highlight the religious views and aspects on such matters.
Sexual relationships between counselors and clients should never ben permitted due to the power associated with the counselor’s role with clients. While ethical guidelines vary between different counseling associations as to whether it is acceptable for counselors to have sexual relationships with clients after the professional relationship has ended, in many cases these relationships continue to be prohibited. This standard is held because some believe that the powe...
In order to be an effective counselor, one must remember to keep the client(s) in mind. The goal is to assist the client(s) in living the best life possible for that particular person or persons. With that being said, one cannot forget that they have their own set of morals, values, ideas, and the like. Social workers have to keep in mind that there will be cases that are complex and a favorable outcome may not be possible. In the instance that I am confronted with an issue that conflicts with my religious beliefs, I plan on assisting the client as much as possible by adhering to the National Association of Social Work Code of Ethics, NASW standards for the Practice of Clinical Social Work, and discussing my concerns with my supervisor while compiling a way to reconcile my feelings and the client’s needs.
When working with clients who are of non-heterosexuality who have come for assistance regardless of their sexuality, a professional must remain clam, respectful and knowledgeable. Tools such as anti-oppressive practice allow the client to not be intimidated or influenced by the professional’s cultural norms, beliefs and bias. Anti-oppressive practice is an empowering theory and is quite useful for many types of sexualities and encourages the feelings of safety. This can help clients open up and trust their social worker in their issues. A common issue to do with people of non-heterosexuality is discrimination of any type of individuals or groups within or intruding on the client this can include alienation, verbal and sexual harassment and violence. The discrimination, mostly spurred by ignorance, fear and hate can be influenced the persons family’s attitudes and