Doomed Relationships in the Bread Givers The Bread Givers, written by Anzia Yezierska, revolves around a starving lower east side family whose daughter rebels against her fathers’ strict conception of the role of a Jewish woman. The major theme of this novel is doomed relationships. There are several of these that are thoroughly analyzed in the novel. These include the relationship between Rabbi Smolinksy and the females in his family as well as those in his society, between him and his son-in-laws, between the Smolinsky daughters and their husbands, between the Smolinsky daughters and their heritage, between Rabbi Smolinksy and his heritage, and lastly, between the old and the new. The following will concentrate on three of latter relationships that are doomed to fail. The main doomed relationship in the novel the Bread Givers, is the relationship between Rabbi Smolinsky and the females in the Smolinsky family. No relationship can survive when one thinks lowly of the other. This is what occurred in the novel and is seen when Rabbi Smolinsky, who still emotionally lives...
Melton McLaurin’s book Celia, A Slave is the account of the trial, conviction, and execution of a female slave for the murder of her “master” Robert Newsom in 1855. The author uses evidence compiled through studying documents from Callaway County, Missouri and the surrounding area during the middle of the Nineteenth Century. Although much of what can be determine about this event is merely speculation, McLaurin proposes arguments for the different motives that contribute to the way in which many of the events unfold. Now throughout the book the “main characters”, being Celia, her lawyer Jameson, and the judge William Hall, are all faced with moral decisions that affect the lives of two different people.
Anzia Yezierska’s 1925 novel Bread Givers ends with Sara Smolinsky’s realization that her father’s tyrannical behavior is the product of generations of tradition from which he is unable to escape. Despite her desire to embrace the New World she has just won her place in, she attempts to reconcile with her father and her Jewish heritage. The novel is about the tension inherent in trying to fit Old and New worlds together: Reb tries to make his Old World fit into the new, while Sara tries to make her New World fit into the Old. Sara does not want to end up bitter and miserable like her sisters, but she does not want to throw her family away all together. Her struggle is one of trying to convince her patriarchal family to accept her as an independent woman, while assimilating into America without not losing too much of her past.
Sandra Cisneros’ The House on Mango Street, written in 1984, and Anzia Yezierska’s Bread Givers, published in 1925, are both aimed at adolescent and adult audiences that deal with deep disturbing themes about serious social conditions and their effects on children as adults. Both books are told in the first person; both narrators are young girls living in destitute neighborhoods; and both young girls witness the harsh realities of life for those who are poor, abused, and hopeless. Although the narrators face these overwhelming obstacles, they manage to survive their tough environments with their wits and strength remaining intact.
Being one of the greatest Russian writers of 20th century, Aleksander Solzhenitsyn had a unique talent that he used to truthfully depict the realities of life of ordinary people living in Soviet era. Unlike many other writers, instead of writing about “bright future of communism”, he chose to write about everyday hardships that common people had to endure in Soviet realm. In “Matryona’s Home”, the story focuses on life of an old peasant woman living in an impoverished collectivized village after World War 2 . In the light of Soviet’s propaganda of creating a new Soviet Nation, the reader can observe that Matryona’s personality and way of life drastically contradicted the desired archetype of New Soviet Man. Like most of the people in her village,
Throughout Anzia Yezierska’s novel “Bread Givers,” the character Sara Smolinsky goes through an elliptical journey from a rebellious youth appalled by the individual limitations of her cultural heritage to her gradual acceptance of her inability to escape her ancestry. At first rejecting her Orthodox Eastern European Jewish culture, Sara views the world in terms of a sole American identity. As ...
“It suddenly occurred to me that my grandmother had walked around here and gazed upon this water many times, and the loneliness and agony that Hudis Shilsky felt as a Jew in the lonely southern town-- far from her mother and sisters in New York, unable to speak English, a disabled Polish immigrant whose husband had no love for her and whose dreams of seeing her children grow up in America vanished as her life drained out of her at the age of forty-six--- suddenly rose up in my blood and washed over me in waves.”
Cather regards a sensitive, caring family which can bring positive influences in communities as a success. Rosicky is sensitive enough to know that Polly, a city girl, does not get used to life in a country, and is caring enough to offer the Rudolphs the car but washes dishes himself. Washing dishes does not fit in the expected role of men in families, but Rosicky does it because he cares about his families’ feelings and wants to help Polly get over a hard time. His sincerity is also why he can look into Polly’s face “with his peculiar, knowing, indulgent smile without a shadow of reproach in it” (Cather, 689). Furthermore, the Rosickys show kindness to the community. When Doctor Ed went to the Rosickys’ house for breakfast, Mary “threw back her head and spoke out as if she were announcing him to the whole prairie,” (Cather, 681) and claimed that she would never let a doctor go without serving him breakfast. As Doctor Ed reflected, “people as generous and warm-hearted and affectionate as the Rosickys never got ahead much” (Cather, 682). Moreover, Cather illustrates that the occupation of lands helps shape the Rosickys’ attitude toward life. Rosicky thinks land can support people, and his kids do not “have to do with dishonest and cruel people” (Cather, 695) in cities, so that the Rosickys pay more attention to building a friendly community and standing on their
Fathers and Children, a very intelligent novel written by Ivan Turgenev, presents the conflicts between the generations. Generation gap is common in our daily life, for different growing up environment generates distinctive cognitions. However, when Turgenev adds in the specific social background of the times, when old romantic idealists meet with a young nihilist, the conflict sublimates and becomes more intense. Among all of the characters in the story, Bazarov is absolutely the one who is the most attractive and the most controversial. Both as the nihilists, it is easy for people to link Bazarov with Pechorin, who is the main character in Lermontov’s The Hero of Our Time. Though both of them are
... her goal. Just like most first generation immigrants, the family went through dreadful poverty. Anzia Yezierska did an excellent job in describing what life was like for Sarah’s family, which was a sample of what life was like for immigrants. As an illustration, when Mashah, who was worked went out and bought herself a toothbrush and a small towel for thirty-cents so she can have her own towel. The rest of the family became horrified. It was like, how dare she spend thirty-cents on a toothbrush and towel, when the rest of the family is starving and they needed that money to buy food? The father supposes it is his absolute right to expect that the four daughters either will never leave home thereby supporting him forever or they would leave home and marry somebody rich, who will then support him forever. The women in the Smolinsky family were the breadwinners.
In conclusion, through these two characters Janie and Estrella, it is shown that social immobility is something that causes people to lose their innocence and become restricted. Through these two characters, the readers are able to women going through many instances of trouble, and overcoming the boundaries and restrictions. Janie shows the readers that materialistic marriages are bound to be inevitably unhappy in the end, and women can achieve happiness in a marriage through love and choice. Estrella in her own way shows how social immobility causes many problems for people in the migrant working social class but hope is something needed to overcome the demons and hardships in life.
On this train of thought, Felix’,s family hold power over Safie’,s father, but only while he is imprisoned. Once he is freed, the tables turn, and he breaks his promise to Felix of his daughters hand in marriage. Coming form an Eastern society that is suggested to be even more patriarchal than the Western European culture, a power struggle ensues between Safie, who wishes to marry Felix, and her father, who wants her to return home with him. What is most interesting is the fact that it is Safie, with the assistance of another woman, who eventually gets her own way.
As humans, it is natural to seek to fill a void and people do so in different ways. Some choose to follow any choice of an array of religions. Others take a more secular path and venture into the worlds of illegal substances and alcohol. There are others still who believe that they are unable to be whole unless they have their soul mate by their side every second of every day. In “Vegetable Love” Annette Grim, a vigorous vegetarian, refers to her void as her spot. It is described as “a sort of Cartesian pineal gland that existed within her right rib cage. ‘This is its place, my body’s soul lives here.’” Annette says about her spot that is specific to each person (456). When she and Ferguson enter into a relationship Ferguson begins the search for his spot. At first he seems to shrug it off, but when Annette leaves he becomes obsessed. “Vegetable Love” emphasizes obsessions with love and the human need of filling a void by pairing love and vegetarianism and providing religious allusions to emphasize the importance of voids in love and religion.
Codrescu goes more in depth on his mother’s bereft when she left from Romania and her immense pain when she first arrived in the US. She explains to him about her loss of culture and her identity and traumatizing childhood. His mother’s imponderable of buying organic food and her dislike of the social isolation. His mother goes on a
Have you ever made any friends via Facebook, Twitter, or Snapchat that you have never met before? I know I have through Twitter due to having the same interests. Some may say those friends are not really your friends, but virtual ones instead. In the article, “The Limits of Friendships,” by Maria Konnikova, she talks about friendships that are made virtually and in reality. The author argues that the use of social media has hindered friendships and face to face connections within one’s social circle, however, she does not address that they have met their closest support group through social media. Face to face connections help identify who one’s true friends are and they are more realistically made when it is in person rather than over social media, but there Konnikova fails to address the fact that social media has allowed many to connect
The Joy Luck Club is a representation of the persistent tensions and powerful bonds between mother and daughter in a Chinese American society and is written by Amy Tan. The book illustrates the hardships both the mother and daughters go through in order to please the other. Also, it shows the troubles the daughters face when growing up in two cultures. This book reveals that most of the time mothers really do know best. Throughout all of the Jing-Mei Woo stories, June has to recall all of the memories of what her mother had told her. She remembers how her mother left her babies during the war. Junes mother felt that since she had failed as a mother to her first babies she had failed as a person. When she made June take piano lessons June thought that she was trying to make her become a child prodigy like Waverly, but her mother did this because she knew it would benefit June for the rest of her life. Because of the death of her mother, June was forced to take the place of her mother in more than just filling her place at the Maj Jong table. The mother daughter tradition was broken because the lost babies were found after the death of their mother. Junes trip to China can be seen as the completion of her mothers promise to return, honoring her sisters by attempting to transfer what she had absorbed from her mother and her tradition. And I think, My mother is right.