In Joseph Campbell’s book, A Hero with a Thousand Faces, the author details a journey he claims that every human must travel.. There are numerous stages in the journey, but one of the biggest stages is the Road of Trials. When the hero reaches the Road, he or she must leave his or her home and complete a series of hurdles and adventures alone. During the journey the hero finds confidence and self assurance. The Road of Trials is essential for the hero’s growth as a person. There are many examples of the Road of Trials in literature, including the epic poem, Gilgamesh, and the alliterative poem, Sir Gawain and the Green Knight. Both characters in these stories leave their homeland and go on a journey to find themselves and understand where they stand in the world.
Before his journey, Gilgamesh, who is half god and half human, does whatever he wants. He sees himself as a god and he acts like one until he meets a man by the name of Enkidu. Enkidu is half man and half animal. As their friendship grows, the two become very close and Gilgamesh begins to act more in line with the human side of himself, as does Enkidu. Gilgamesh’s life comes to an abrupt halt when Enkidu dies. Gilgamesh, who has never felt a loss so dearly before, is determined to bring Enkidu back to life, so he leaves his hometown on a to journey to find the god Utnapishtim. This is where his Road of Trials begins. While wandering in the desert looking for Utnapishtim, Gilgamesh figures out that, “His life became a quest/To find the secret of eternal life/ Which he might carry back to give to his friend” (Mason, 55). For the first time in his life Gilgamesh thinks of someone else before himself. He had always been drawn to the side of himself that is half god but...
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...e back, so how do loved ones keep the deceased in their memory? It is natural to struggle, but with every struggle comes a reward, just as with death comes resurrection. If there were not struggles in life, no one would be resurrected and allowed to grow and to learn. The Road of Trials experiences teach valuable lessons. The Road is not easy, but rather a long and difficult fight. Eventually the hero will return victorious, just as with loss comes restoration. There is no easy formula, but the journey is necessary if humans are to truly live, grow, and change.
Works Cited
Borroff, Marie. Sir Gawain and the Green Knight. A New Verse Translation. New York: Norton, 1967. Print.
Campbell, Joseph. The Hero with a Thousand Faces. Princeton, NJ: Princeton UP, 1972. Print.
Mason, Herbert. Gilgamesh: a Verse Narrative. Boston: Houghton Mifflin, 1971. Print.
8[8] Sir Gawain and the Green Knight. Trans. Marie Borroff. Norton Anthology of British Literature Vol. 1, New York: WW Norton, 1993.
Authors incorporate religious principles to set forth the moral characteristics and ideals expected of a person. Literary works are illustrated with biblical allusions to help express the message behind the plot of a story. The poem Sir Gawain and the Green Knight integrates biblical beliefs to depict the views on human nature. In this work, Christian concepts are embedded into the poem to suggest the Green Knight’s characterization as God, a representation to test human nature’s fidelity.
Sir Gawain and the Green Knight is the story of a knight of Arthur’s round table who unbeknownst to him begins a supernatural game that will test his commitment to the chivalric code. The story written sometime around 1400 is an example of a medieval romance with a noble knight venturing forth to maintain the honor of himself and his court. Knights are supposed to be examples of chivalry and since chivalry is largely based upon the church, these same men must be examples for other Christians. Sir Gawain and the Green Knight, while entertaining, also teaches readers one of the hardest lessons of Christianity, that to give into the temptations of this world is the one of the shortest ways to death.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
"Sir Gawain and the Green Knight" is a poem written by a poet (name unknown) approximately 6000 years ago in the late 1300's in the medieval times. This story was originally written in medieval literature with a real unique rhyme scheme, but was translated later in time to regular English for high school students and researchers to study and read.
Mills, M. “Christian Significance and Romance Tradition in Sir Gawain and the Green Knight.” Critical Studies of Sir Gawain and the Green Knight. Eds. Donald R. Howard and Christian Zacher. Notre Dame: UP of Notre Dame, 1968: 85-105.
Barron, W.R.J., trans. Sir Gawain and the Green Knight.. New York: Manchester University Press, 1974.
Norton. "Sir Gawain and the Green Knight." The Norton Anthology English Literature. New York : W.M. Norton and Company, 2006. 162-213.
Thesis Statement: Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world.
Sir Gawain and the Green Knight in The Norton Anthology of English Literature, Sixth Edition, Volume One. General Ed. M.H. Abrams. New York: Norton, 1993.
Sir Gawain and the Green Knight. The Norton Anthology of English Literature, Volume A. Ed. Stephen Greenblatt. New York: W. W. Norton & Co., 2006. 162-213.
Markman, Alan M. "The Meaning of Sir Gawain and the Green Knight." Modern Language Association 72.4 (1957): 574-86. JSTOR. Web. 11 Nov. 2013.
Enkidu is a vital part of Gilgamesh’s life. At the beginning of the story Enkidu embodies the opposite of Gilgamesh, his other half. After Enkidu’s death Gilgamesh cannot go back to life as it was, he is lost and for the first time in his life, afraid. The fate of all humankind, death, becomes the last obstacle for Gilgamesh to conquer. The dis...
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
Sir Gawain and the Green Knight. Trans. Brian Stone. The Middle Ages, Volume 1A. Eds. Christopher Baswell and Anne Howland Schotter. The Longman Anthology of British Literature. Fourth ed. Gen.eds David Damrosch, and Kevin J. H. Dettmar. New York: Pearson-Longman, 2010. 222-77. Print.